Sermons at Bolton Priory

"Never think of the Church apart from the Lord Jesus Christ, from the Father and the Holy Spirit"

"The Church is one and the same with the Lord — His Body, His flesh and His bones.

These are the words of Father John of Kronstadt who was a Russian Orthodox Priest

Who lived in Russia in the 18th century and died just before the Russian Revolution in 1918

He was expressing what he saw as the indivisible nature between Christ and his Church here on earth

In the Orthodox tradition, the Church is indeed the Body of Christ

Christ and his Church are one and the same

In the Anglican Church we too acknowledge that unique relationship

Quoting St Paul’s, we repeatedly affirm that “Christ is united with his bride, the Church”

Today is the Feast of Christ the King

It is the end of the Church year

And we choose this moment, after Christ’s death, resurrection and ascension to proclaim His Kingship

When I was the Rector of the Falkland Islands, I was visibly reminded of Christ’s Kingship each and every time I was in Church

For there in the East Window was a representation of Christ the King,

Seated on his throne with orb and sceptre

Literally, bestriding the Falkland Islands and South America

It was a representation of Divine Kingship over the earth – or certainly the Southern Cone

And was magnificent and overtly political at the same time

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But the title “Christ the King” is potentially misleading

Because, in the New Testament Christ does not take on the trappings of Kingship – that we have here on earth

Christ is not someone who mixes with the highest echelons of society

Rather he mixes with those who are on the fringes

Such as sick, the lame, the lepers and outcasts

Nor does he dress in fine raiment or eat splendid meals either

Instead, he shares our daily bread

There is a very telling moment in Jesus’ trail before Pilate when he is asked about his kingship

Pilate asks Jesus “Are you the King of the Jews”

Jesus replies “My Kingdom is not from this world”

Indeed, it is not

St Paul states

“Christ Jesus, though he was in the form of God…emptied himself, taking the form of a servant…”

Jesus has literally emptied himself out

Giving up a part of his nature as God to become fully human

But it goes further than that

In the Gospel of Matthew, Jesus describes his kingship as follows

“I was hungry and you gave me something to eat… thirsty and you gave me something to drink… I was sick and you looked after me, I was in prison and you came to visit me.”

The Anglican theologian Martyn Percy put it this way

“When we stare up at the throne where we expect to see Jesus, the throne is empty. He tells us himself that we will not find him there. He is in prison he is begging for food. He lies defenceless in the cradle. He lies tortured and dying on the tree. Behold your King”

That is what Christ the King looks like

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But as I mentioned at the beginning of my sermon

The Feast of Christ the King must also tell us something about the Church too because "The Church is one and the same with the Lord”

But how does the Church fare in all of this?

At one level the Church still enjoys the trappings of Kingship – princely Bishops and palaces and I include myself in that number

But there is another kind of princely power in the Church and that is the arrogance of power

A failure to listen and to respond to the world in which it finds itself

Rather like a monarch who speak to “his” people, so the Church has a tendency to do the same

Except nobody is listening

And, in return, the world increasingly finds the Church incomprehensible

“Especially in spheres like sexuality, gender, equality and the exercise of power”

And so on the Feast of Christ the King, we remember once again the Kingship of our Lord Jesus Christ

How Christ emptied himself and came to serve us here on earth

But this Feast Day is also a time to remind ourselves that the Church is Christ here on earth

And that we too have to empty ourselves and show the same humility

But even more that that

We need to recognise, that God might choose to speak to the Church from the world

And not the other way around

In other words, we the Church, need to humble ourselves

And only then might we become one and the same with the incarnate Christ “His body, his flesh and his bones”

In the name etc

We meet together today at this private funeral

To remember before God, our brother in Christ, Brian Haggas

Husband of Judy

Father [of James, Clare, William and Simon, and father to Guy, Jason, Suzi and Lydia]

And naturally grandfather and great grandfather

I am conscious that this is a private funeral

And that Brian’s, “public”, memorial service will take place on Monday 16th December

When the Church will, no doubt, be full,

Not just family

But of his many friends and acquaintances who have known Brian through the course of his long and distinguished life here on earth

And, to whom, I will have a chance to say more at a later service

This is a small private service

Here at Bolton Priory, where Brian has worshipped for many years

And certainly throughout all the time I have been the Rector

Indeed, he was a committed Christian throughout his life

And those who are regular Church goers, like Brian, know that each and every year, we tell the Christian story

Not just to ensure that we know the story

But to allow us to ground our lives and view them through the life of Christ

Recognizing parts of our own life as being akin to Christian

And I think that a private funeral –

Has a warmth and intimacy that is not always present at a larger funeral

And which allows us, perhaps, more room to make such observations and comparisons

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One of the last times I recall seeing Brian this year was at the funeral of his life-long friend Harry Fell

Who died in June and whose funeral took place in July

Brian gave a very moving eulogy, recalling all the happy memories they had had together

And Brian ended his eulogy by saying that he would see Harry again in heaven

Intimating, perhaps, that this might not be a very long time in coming

He was right

But I was moved by his tribute at the time

And it reminded me, even then, of Christ weeping over the death of his dear friend Lazarus

Just before Christ himself began his walk to calvary

Just as Brian was to begin his, just over four months later

The account of Lazarus is in John’s Gospel

And I was also taken by another similarity, namely Christ’s death and burial, which was attended by very few people

Not a great crowd, but just a handful –

Whenever I am at a graveside with a just a small number of people, I can’t help being struck by this story

A that resonance that will be with us at the graveside when we lay Brian to rest at the end of this service

The other similarity I would like to mention is that Brian is being buried in the churchyard at Bolton Priory

I am always struck by the words in John’s Gospel about the burial of Jesus

“Now there was a garden in the place where he was crucified, and in the garden there was a new tomb in which no one had ever been laid…and they laid Jesus there”

Whenever I go into the graveyard at Bolton Abbey, particularly in the margins of the day

I am always struck at just how beautiful it is down there

When all is quiet, all you can hear is the river and the silence of the day

Today, there is again a “new tomb in which no one has ever been laid”

Which is to be Brian’s final resting place here on earth

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But as we stand at the graveside shortly, I would ask you all, not just to look down into the grave, but to look up as well

To look up to the great East Window which towers over the graveyard itself

The Church faces East for a reason

Because Christ himself is meant to come again from the East

As St Matthew tells us

"For as the lightning comes from the east and shines as far as the west, so will be the coming of the Son of Man" (Mtt 24:28)

This striking architecture bears witness, not just to a once great building

But also to the eternal truth,

That Christ himself spoke of at Lazarus’ funeral

“Those who believe in me, even though they die, will live and everyone who lives and believes in me will never die”

The East window towering above the graveyard - which will now include Brian’s grave

Reminds us all

Of Christ

His triumphant reign here on earth

His defeat over death by rising from the dead

And his coming again in glory

And we rejoice today in the promise of eternal life

In the name etc

1 Samuel 10: 17-24

Matthew 8: 23-34

‘Why are ye fearful?’

What a question for Jesus to ask the disciples in the middle of a terrifying storm. Why is it not blindingly obvious to Jesus that his friends, experienced fishermen, are rightly desperately afraid? Their ship is tempest-tossed, creaking and groaning, the wind whipping wildly around them, the waves overwhelming them. And there is Jesus – a still point in all of the chaos, asleep. And when he is woken, in all versions of this miraculous stilling of the storm, he asks his famous question ‘why are ye fearful, o ye of little faith?’ before rebuking the winds and the sea into a great calm. The disciples are thunderstruck that their ‘friend’ can command the waves.

Whenever Jesus asks seemingly unnecessary questions, we need to look deeper. In doing so, maybe you are brought up short by his bracing question? For many of us at the moment, it may feel as though we too are beset by a great tempest, in danger of being overwhelmed by waves of worry. Looming anxieties seem ever present and our perceived powerlessness makes them feel worse. Whether it is geopolitics; or worries about the horrific human cost of conflicts across the world; or devastation at the ongoing abuse of innocents across the world; or anxiety that the search for the next Archbishop of Canterbury may inflict deeper and more bitter wounds within the Church. And all of that is before we confront our own individual fears – whether about our ourselves, families, and friends – fears about health, relationships, finances, jobs and so on.

Against this backdrop, fear seems to be a natural response. So, we need to stop and think when Jesus asks, ‘why are ye fearful, o ye of little faith’, considering not only why he’s asking this, but also how we hear him asking this. Because how we hear this question changes our understanding of why he is asking this. If we ‘hear’ Jesus asking this question in a critical or disappointed tone, we will feel defensive and discouraged. But, if we imagine Jesus asking this question with a loving grin, it encourages us to think about what he is really saying. I do not know how you imagine Jesus – but I often think of him laughing – a lot! Clearly, he was serious and reflective. But too often we can forget that the Jesus we meet in the Gospels is not some wishy-washy, meek and mild anaemic character. Instead, he jumps out of the Gospel stories – he is magnetic, engaging, fully alive, joyous, someone who obviously loves spending time with people, eating and talking with them.

That is why I imagine him, looking with love and laughter at the disciples with their rain-soaked faces, just waiting for them to see the punchline of the joke that they just do not get. Because yes, they are on a ship that looks as though it is about to sink, but they are on a ship with Jesus Christ, who is the great ‘I am’, the Son of God, the Creator of the whole universe and everything in it, the One who speaks order out of chaos and ‘sees that it is good’, the One who promises that we will not perish, but will have eternal life! So, when Jesus asks us ‘why are ye fearful, o ye of little faith’ he is whipping wildly around them, the waves overwhelming them. And there is Jesus - a still point in all of the chaos, asleep. And when he is woken, in all versions of this miraculous stilling of the storm, he asks his famous question 'why are ye fearful, o ye of little faith? before rebuking the winds and the sea into a great calm. The disciples are thunderstruck that their 'friend' can command the waves.

Whenever Jesus asks seemingly unnecessary questions, we need to look deeper. In doing so, maybe you are brought up short by his bracing question? For many of us at the moment, it may feel as though we too are beset by a great tempest, in danger of being overwhelmed by waves of worry. Looming anxieties seem ever present and our perceived powerlessness makes them feel worse. Whether it is geopolitics; or worries about the horrific human cost of conflicts across the world; or devastation at the ongoing abuse of innocents across the world; or anxiety that the search for the next Archbishop of Canterbury may inflict deeper and more bitter wounds within the Church. And all of that is before we confront our own individual fears - whether about our ourselves, families, and friends - fears about health, relationships, finances, jobs and so on.

Against this backdrop, fear seems to be a natural response. So, we need to stop and think when Jesus asks, 'why are ye fearful, o ye of little faith', considering not only why he's asking this, but also how we hear him asking this. Because how we hear this question changes our understanding of why he is asking this. If we hear' Jesus asking this question in a critical or disappointed tone, we will feel defensive and discouraged.

But, if we imagine Jesus asking this question with a loving grin, it encourages us to think about what he is really saying. I do not know how you imagine Jesus - but I often think of him laughing - a lot! Clearly, he was serious and reflective. But too often we can forget that the Jesus we meet in the Gospels is not some wishy-washy, meek and mild anaemic character. Instead, he jumps out of the Gospel stories - he is magnetic, engaging, fully alive, joyous, someone who obviously loves spending time with people, eating and talking with them.

That is why I imagine him, looking with love and laughter at the disciples with their rain-soaked faces, just waiting for them to see the punchline of the joke that they just do not get. Because yes, they are on a ship that looks as though it is about to sink, but they are on a ship with Jesus Christ, who is the great 'I am, the Son of God, the Creator of the whole universe and everything in it, the One who speaks order out of chaos and 'sees that it is good, the One who promises that we will not perish, but will have eternal life! So, when Jesus asks us 'why are ye fearful, o ye of little faith' he is reminding us that there literally is absolutely nowhere safer that we can ever be, than to follow him and stick close.

Our Old Testament reading shows how hard this can be. Despite Samuel's prophecies and God's signs, Saul is so desperately afraid of God's call to be King of the Israelites that he hides. When his name is drawn by lot from thousands, he is discovered hiding among theʻstuff - among the supply waggons, trying to remain unnoticed. This is the man who is acclaimed as the King of Israel, but his leadership will be fatally flawed by his underlying fear which time and again leads him away from God and towards disaster and ruin.

And Saul's reaction is understandable. Following God's still small voice can be highly costly. Speaking up for what is right does not often lead to popularity - no wonder that it is so very tempting to hide like Saul'among the stuff , to stifle our concerns and to believe the worldly-lie that the 'ends justify the means'. But the Kingdom of God does not work like this. As Christians we are charged with protecting and treasuring the weak and the vulnerable, not shoring-up the institutional status quo. The dangers of forgetting this are all too evident in the appalling evidence and findings of the Makin Report laying bare the horrific abuse perpetrated by John Smyth. How much harm was caused to innocent people by good people keeping quiet about what they knew, because they apparently 'thought it would do the work of God immense damage if [Smyth's activities] were public? We all, every single one of us, and as the Church, must continue to create a strongly safe place for everyone. Thank God, the centrality of safeguarding is now much more deeply understood and entrenched than it has ever been, and this has been underlined by the recent resignation of Archbishop Welby taking personal and institutional responsibility. But we cannot be complacent - as Christians we all have a duty to be curious, to stand up and speak out to protect the weak and the vulnerable, even where that is costly to us. This requires significant moral courage, but thankfully we do not do this resting in our own strength, but in Christ and his power is immense.

We see just how immense his power is in the miraculous healing of the two demon possessed men, who are outcasts only half-alive among the tombs, consumed by inner chaos, and who strike fear into the townspeople. And yet when Jesus frees them from their torments, casting out the devils that plague them, restoring them to wholeness, the towns people are afraid. There is no rejoicing that the lost have been found again. hope and rooted in charity, we may so pass the waves of this troublesome world and come finally to the land of everlasting life.’ So, when Jesus asks us ‘why are ye fearful, o ye of little faith’, he is reminding us that he is with us all the way to, and through, to the other side of the Cross. So, let us hold onto the truth that there really is absolutely nowhere safer that we can be, and no one safer to accompany us. Amen

Remembrance Sunday

“D Day”

As many of you know, I served my title post at the Church of St Mary the Virgin in Gillingham in Dorset

It is a little known parish situated somewhere between Salisbury and Exeter

But whilst I was serving my curacy, I happened to chance upon a reference to Vera Brittian  

Who had come to speak in the town  

Vera Britain was a figure I recognized from my youth as her brother went to the same public school as me

And was killed in the First World War  

By chance, his Commanding Officer, Charles Hudson, was educated at Sherborne School  

And I used to stand by his memorial before I went into Chapel

But the reason Vera Brittian came to visit to Gillingham was to speak about the League of Nations

Which was the first worldwide intergovernmental organization whose aim was to maintain world peace

Vera Britian was a great proponent of the League of Nations after its inception in 1919

She became a League of Nation’s speaker and would go round the country  

Seeking to promote world peace through internationalism

The aim of the League was to prevent wars through collective security and disarmament

Aspiring to settle disputes through negotiation and arbitration

As she said in one of her speeches in 1924

“The logic of history lies upon the side of Internationalism

Could the new generation be taught to perceive that logic? before the passions and hatreds generated by the Great War lead a tired and tormented world into yet another

Of course, we know the answer  

As the world was plunged into World War II just fifteen years later

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The Second world war was largely about the rise of the Third Reich  

And the scourge of Nazism that swept across Europe and beyond in the 1930’s

It was an evil which had to be confronted

And this year is particularly poignant as it marks the 80th anniversary of D Day

The day that Allied Forces landed on the beaches of Normandy  

Finally having the strength and numbers to roll back the Nazi forces  

In this anniversary year, the fighting on D Day provides a graphic illustration of the sacrifice that millions of men and women make in war

Those of you who have seen the film “Saving Private Ryan” will have the seen the brutal illustration of what a contested beach head landing looks like

The film shows the young soldiers heading for Omaha beach in Normandy  

The sickness and raw fear which accompanies the troops before landing  

The hail of bullets which meets them as they open the gate of their landing craft

The incoming fire, the raking of the beach with machine guns

Limbs being torn off by mortar and artillery fire

And the dead and wounded staining the beach with their blood

This is what sacrifice looks like when stripped of our cosmetic and romanticized language  

In a sense, the courage shown on D DAY, represents all our servicemen and women who have seen active service

Throughout the past century and beyond

Men and women who have given their lives in myriad fashion for their country  

But the sacrifice and courage is not theirs’ alone

It is also those who were wounded, some whom bears the scar to day

It also belongs to their parents, family spouses and partners  

Those whom they love and those who steel themselves for what might be

People like Vera Brittain who not only lost her brother Edward but her fiancé Roland Leighton

We salute them today, as we do each and every year  

And pledge ourselves, again, to remember them    

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But in this anniversary year, there is perhaps more to remember than usual  

More than just the courage of those who fought and the scars they bear  

Important though that is

It is particularly important today as we are all beneficiaries of what our armed forces achieved that day in 1944

As General Sir Peter Wall said this year

“The history of the world would have been very different had D Day not been a success

The democracy and freedom which we have all enjoyed for the past eighty years was secured on that beach head  

And we should all just stop for a moment and what that has meant for all our lives?

But whilst I was listening to the D Day commemoration  

I listened to a very thoughtful interview with Sir Anthony Selsdon

As an educator, he made the very important point that the significance of D Day should be taught to all young people today

Not just for the reasons I have just mentioned  

But to realize that, at times, we have at times to fight to preserve democracy  

And that might now include them – just as it included Vera Brittain in the 1920’s

But it was more than that because, as he said

“We fight and die to attain democracy, but somewhere along the line a complacency, an arrogance comes in and we lose sight of just how fragile democracy can be”  

Our values and freedoms are now being challenged once again

We have been complacent  

And our values and freedoms are once again under threat, in a way no one thought possible

With the threat of Russia in the east and the far right in the west, there could not be a more appropriate time to say - in this D Day anniversary year

“We will remember them”  

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Sermon

23rd Sunday after Trinity

All Saints Day

“A Hidden Life”

As some of you may know, the selection process for ordination takes place over three days  

The prospective candidates are interviewed at length, by numerous different people, one of whom is a lay assessor

And I recall being questioned at length at the Diocesan House in Ely

But one question, in particular, stood out for me  

And the question was “When did I last cry”?

I have been reduced to tears on very few occasions so the question was not easy – and rather disarmed me

But the time of the interview, I had recently watched a film called “Atonement”

Based on the novel by Ian Macwan, it tells the story of a young man falsely accused of rape  

Who goes to jail before joining the army in WW2  

He dies of septicemia at Dunkirk before he had a chance to clear his name

The film was a story of a manifest injustice  

Skillfully contrasting what happened to the young man with what might have been

I must confess that it made me well up at the end

Many years later, I was also deeply affected by another film, which affected me so deeply that it still haunts me today  

This time it was a true story

About an Austrian peasant farmer called Franz Jagerstatter

He was born and brought up in the small village north of Salzburg  

On the German/ Austrian border

He had a wife called Franziska and was blessed with three lovely daughters

Like so many others, he found himself called up at the beginning of World War Two  

And, along with the other able-bodied men in the village, he was ordered to attend for basic training with the German Army

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When the young men first arrived at the barracks they were required to swear an oath of allegiance to Adolf Hitler and the Third Reich

Franz Jagerstatter however could not bring himself to do so

He was pulled off the parade and thrown into military custody

But still refused to swear the oath  

The mayor of his own home town came to see him to tells him he was a traitor

The Bishop of Linz also tried to intervene telling him to co-operate with his German overlords

He refused

His former friends in the village increasingly began to ostracize his wife and children  

And he is soon aware that his refusal to swear an oath of allegiance may result in his death

However, he is sustained by his faith in God and the love and support of his wife and family  

Inevitably his refusal ends up with him being incarcerated  

First in a jail in a town called Enns  

Where he is severely beaten by the prison guards

He is then taken to Berlin  

Where once again he is beaten and urged to swear the oath of allegiance by his lawyer who is assigned to represent him at trial

He refuses

His case is eventually listed for trial

And the trial judge is so taken aback too that he tries to reason with him to try and have the case taken out of the list

Again, he refuses  

When the matter comes to trial he is harangued in court by a Nazi lawyer and, invevitably, found guilty

The end of the film is almost unbearable

After a last visit from his wife

He is taken to be executed by guillotine in the most macabre fashion

The last scene is of his wife laboring in the fields with their daughters

While the tolling of the Church Bell announces his execution  

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The title of the film was “A hidden life”

And was taken from George Elliot’s Middlemarch  

The author, Mary Anne Evans said

“the growing good of the world is partly dependent on unhistoric acts…half owing to the number who faithfully lived a hidden life, and now rest in unvisited tombs”

Eliot, in turn, took the title from St Pauls letter to the Colossians where he said

“For you died, and [now] your life is hidden with Christ"

Franz Jagerstatter indeed lived a life “hidden with Christ” until his story emerged many years later

The Austrian theologian and author Erna Putz, praised the film for its “spirituality”

I was pleased and comforted by her observation as I too found the film deeply theological  

Above all, the film was about a simple man with a profound faith  

Who found himself unable to swear allegiance to Hitler and the Third Reich

Indeed, he was prepared to die for his faith and, like Christ himself, went uncomplainingly to his death

If I had had my interview for the Church later in my life, I would have willingly admitted that I cried during that film

The film hurts me even now

And so on this All Saints Day which we celebrate each and every year

I would like to dedicate the day, this year, to those unknown saints

People who show exceptional courage and faith but whom are barely noticed or who are never recognised at all

Those like Franz Jagerstatter who bear such simple but powerful witness  

Setting an example to us all

And those who saintliness and courage is never witnessed or recognized

We give thanks today for all their “hidden lives”

And for all those unknown saints who now dwell with the all the saints above

“Petri Heil”

It is with great sadness as well as great joy that we celebrate the life of Peter today

A sadness because parting is always tinged with sadness

But also a joy

Joy for a life well lived

But also joy as Peter now leaves this life to take his place in God’s heavenly kingdom

Peter made it clear in his instructions for his funeral, that he wanted something joyful to go out to

And that wish has been faithfully carried out with the choice of Widor’s Tocatta and Fugue

Which you will hear at the end of the service

It is most appropriate however that joyfulness is at the heart of service

Not just because we are celebrating his life

But also celebrating the start of Peter’s journey into God’s heavenly kingdom

Where he will find his eternal rest

I did not know Peter particularly well because he went to the Dales Nursing Home during COVID

At which point, I had only been at Bolton Priory for a year

But we had already struck up a good friendship nevertheless based on our mutual love of fishing

I recall he wore a Salmon and Trout Association tie

We would speak about fishing at the Church door

Indeed, I wrote to Peter just before he went into a Nursing Home telling him that I was shortly to go fishing on the River Tyne

Indeed, whilst I was fishing again this year on the Tyne when I heard of Peter’s death

I am sorry not to be able to tell him that there was lots of water

And that only one fish was caught

But whilst I was fishing on the Tyne this year

We had just kitted up with the help of the ghillies and were about to go our respective beats

And just before my fellow fishermen were about to set off, I used the German salutation

“Petri Heil”

It means “Hail to St Peter”

And is a reference to the disciple Peter, who is the patron saint of fishermen

Fishing and fishermen have a particular Biblical resonance

As we have heard from our Gospel reading today, many of the first disciples were fishermen

Simon Peter, Andrew James and John

They left their nets and chose to follow Jesus

These fishermen became the nucleus of the disciples that Jesus gathered around him

And Peter later became the disciple whom Christ loved most

And who was entrusted with the keys to the Kingdom before his death

That is why we have the Cross Keys, which is a symbol of St Peter and is the name of many of our public houses

I have been a fisherman all my life

And used to take Benedict, my son, fishing from the earliest age

On one of his birthdays, I took him fishing at Shearwater Lake just outside Warminster

We were both pretty clueless as to how to fish the Lake

But we were approached by a kindly fisherman gave us help by providing us with the bait and tackle we need

As a result, we had a very successful day and a good draught of fishes was caught

I remarked to my son afterwards that, perhaps, the fisherman was a disciple of Jesus?

After all, he told us where “to cast our nets”

It was a bit of contextual theology at a tender age

But it made a point about the kindness of strangers and the fact that Christ’s disciples may well be fishermen today

Hold that thought…

Because today we also remember today Peter’s discipleship

Like everyone else at the Priory, I have only known my parishioners for a short time

And in Peter’s case, only for a year

But, he was a faithful servant of the Church

Religiously coming to Church and remaining in communion all his days

Towards the end of his life, he took particular care in writing to me to ensure that his funeral would take place at Bolton Priory

Which shows a commendable religious maturity

Accepting that he, like everyone else, is mortal

And making provision for his funeral according to rites and customs of the church

As well as choosing his hymns and readings

Peter bore wonderful witness to his faith

And remained a faithful disciple until the very end

And so we say goodbye to Peter today

We remember his life

And all the blessings that were bestowed upon him

But above all, as a fellow fisherman, we remember his discipleship to the end of his life

And, like Simon Peter before him, we commend him to God’s heavenly Kingdom

Where saints abound

And, where he too can both give and receive the greeting

“Petri Heil” Hail to St Peter

"Thoughts and Adventures"

Today we meet together to say farewell to our sister in Christ, Val Fell

Wife of Harry

Mother of Ali and Michael, grandmother of Karen, Lucy and Henry,

And Great Grandmother of Ella, Wilf, Izzy and Reuben

Val has had a very full life spanning ninety years

The psalmist says

“The days of our years are threescore years and ten;

But Val was blessed with fourscore years and ten and has had her fair share of joy and sorrow in that time

Being blessed with a lovely family and a comfortable life

Whilst at the same time, having to endure illnesses in various forms

The last time I met Val was when she came to church after Harry’s death in August

I was delighted that she came to church, aided by Ali, and that she was able to make her communion until the very end of her life

However, it was quite a surprise when I heard that she had died, so suddenly, after Harry’s death in the summer

When I heard, I was reminded of the Book of Ecclesiastes where it refers to the seasons of our lives

As it says “For everything there is a season, a time for every activity under heaven”

A time to give birth, and a time to die”

It was Val’s time, and Harry’s too

And we give thanks for the blessings they both received during their lives together

Which were entwined, even until the very end

When we were putting the service together, the one thing that really stood out for me in this service however, was a choice of reading

Not the Bible reading, which I have heard it many times

But, the reading from “Thoughts and Adventures” by Winston Churchill

The book was first published in 1932 and was written in his so called “wilderness” years

This secular piece of writing conveys so much religious thought that, in my view, it would be worthy of any book in the Bible or religious writer

It is an inspired choice which I have never heard before, not least at a funeral

And it is worth reminding ourselves what he had to say

First of all, Churchill reminds us to be content with the lot we are apportioned in this world

This echoes King Solomon’s words of the Book of Ecclesiastes, which states

“Every man to whom God hath given riches and wealth, and…power to eat thereof, and to take his portion…this is the gift of God”

We must be satisfied with the riches which God has so graciously bestowed upon us

And not constantly seek more and more

The passage also implores us to accept the natural order of things

As Churchill puts it “The world of space and time” and “the mysterious rhythm of our destinies”

Once again, everything in its season

Thirdly, the piece reminds us to give thanks for our blessings

People sometimes say to me, “oh you have done this and you have done that”

But none of it would have been possible, in any of our lives, without God’s grace

And the same applies to Val and Harry and all of us too

And furthermore, what would this world be if it were just monochrome?

A world where everything turned out fine?

Life is not like that, and to enjoy our blessings, there must be something to contrast it with

As Churchill says “The glory of light cannot exist without its shadows”

“Good and ill must be accepted together”

And we do just that in our farewells today

But the final words belong to both Churchill and our Bible reading too

The last line of Churchills passage refers to the journey

A journey which “has been enjoyable and well worth making”

This is true

But the journey is not concluded yet

For as we heard in our Bible reading from the Book of Revelation

Today there is “a new heaven and a new earth for the first earth has passed away”

“I am making all things new”

“A new city is coming down out of heaven from God”

For Val and Harry

“[They] will be with God now and they will be [his] children”

Amen

Reading

Then I saw a new heaven and a new earth; for the first heaven and the first earth had passed away, and the sea was no more. 2 And I saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. 3 And I heard a loud voice from the throne saying, “See, the home[a] of God is among mortals. He will dwell[b] with them; they will be his peoples,[c] and God himself will be with them;[d] 4 he will wipe every tear from their eyes. Death will be no more; mourning and crying and pain will be no more, for the first things have passed away.”

5 And the one who was seated on the throne said, “See, I am making all things new.” Also he said, “Write this, for these words are trustworthy and true.” 6 Then he said to me, “It is done! I am the Alpha and the Omega, the beginning and the end. To the thirsty I will give water as a gift from the spring of the water of life. 7 Those who conquer will inherit these things, and I will be their God and they will be my children.

In the course of my lifetime, I have made numerous journeys to Scotland

First as a student at St Andrew’s University and then to the Cairngorms

Where we owned a small farm whilst the children were growing up in Sherborne

As we normally stopped off to see my parents en route, we would then travel up the A1 and go past Gateshead

Which was one of my favorite parts of the journey

Not because we had reached Gateshead, but because we went past the “Angel of the North”

I am sure that you are all familiar with the sculpture by Anthony Gormley

It stands 20 meters tall with a wing span of 54 meters- and is taller than the Statue of Liberty

It is made out of 200 tons of steel

And is an “industrial angel” to celebrate a region which was once based on heavy industry

However, this sculpture also says something about the age in which we live

Because even though we live in an age of religious decline, angels are as popular as ever

I mentioned this a couple of weeks ago at the Feast of St Michael and All Angels

And noted that angels are everywhere

They appear in art, literature and cinema

Angels have appeared in films such as “Finding John Christmas” and “Pokemon and the Sky Warrior”

Well-known actors such as John Travolta, Denzel Washington and Emma Thompson have all played angels

There have been no less than thirty-eight films about angels since the millennium

Indeed, if you search for angels on the internet it gives over 287 million hits

Five times as many as Christianity

Whilst religion is seemingly in decline, angels are as popular as ever

But as well as being ever present in our modern age, they make numerous appearances in the Bible and the other Abrahamic faiths

They make an appearance at the very beginning of the Bible

When three angels mysteriously appear to Abraham at Mamre in the Book of Genesis

And they are in the last book of the Bible too

Indeed, the Book of Revelation is “chock full” of them with no less than 30 different mentions

There appear to be some distinctive characteristics among the angels

There are some who are messengers, such as Gabriel

Others who are guardians, such as the archangel Raphael in the Book of Tobit

There are angels in heaven, angels who have fallen and this morning we are introduced to an angel who wrestles

We are introduced, for the first and only time, to a “wrestling angel”

The story, of course is well known

Having tricked his brother of his inheritance and deceived his father

Jacob is on the run, attracting more enemies on the way

Fearing the he might be murdered, he decides to cross the river Jabbock

He has, literally, been run to ground and has nowhere else to turn

And it is at this point in his life that he wrestles with the angel through the night

You might think that a guardian angel would have been of more use at this point

But whilst wrestling with an angel might be unusual

Wrestling with God is not

The most famous of all is the Book of Jonah who tries to run away from God

But God strong arms him back to where he wants him to be

Similarly with Moses who is chosen to lead the Israelites to the promised land

“Please chose someone else” he asks God, but God had already made his choice

And Moses leads the people to the promised land

Likewise, Jacob has been run to ground and yet goes on to found the people of Israel

At first blush, this memorable story this morning might seem rather remote and removed from our lives

In fact, the opposite is true

In a sense, the struggle with the angel is the struggle we all have with our lives

Like Jacob, Jonah and Moses we don’t want to let go of the security we have created for ourselves

We too are on the run – not necessarily from our enemies but from God himself

And we wrap ourselves with financial, intellectual and social capital and cling to it as long as we possibly can

No wonder Jacob did not want to let go – and nor do we

But the angel resolves this by dislocating Jacob’s hip, causing Jacob to let go of his security once and for all

And he now faces the very real prospect of living and dying on the margins – as we too will too

However, although this looks like the end, as one commentator remarked

“Out of weakness comes strength; out of powerlessness comes power, out of death comes resurrection, life. This is part of the radical witness that Jesus places before us”

It is in fact a blessing – and why Jacob himself is then duly blessed by the angel

And so returning to the Angel of the North

That wonderful icon of the North of England which dominates the landscape for miles around

It is a reminder to us all of angels

Their presence in the Bible and perhaps their presence in our lives too

But whether you believe in angels or not

A belief in God necessarily entails a struggle - with an angel or God himself

So that he might get what he wants from us and our lives

So when you next drive past the angel of the North

Think of God and how he might prevail in your life too

At the beginning of this year, a small but significant story caught my eye in the paper

It was about a prison chaplain who had been sacked from her job

As I myself had worked in a prison during my curacy, I was intrigued to learn more

And so read on

The article was about a Quaker Chaplain called Liz Bridge

She had worked for eight years as a chaplain in HMP Wandsworth in London

And, during her time, she had become concerned, not just about the welfare of the prisoners

But also, what happened to them when they left

As a result, she made some small payments to a number of prisoners to help them out on their release

At first blush, this seemed to be an act of great kindness

The sums extended were relatively modest being between £15- £30

As the chaplain herself said

“These were men who were going to leave homeless and were very, very frightened about how they would cope”

You might have expected the prison chaplain to be praised for showing such compassion to her fellow men and women

But the opposite was true

Whilst sorting out socks for the Christmas appeal, she was told to go security where she was sacked on the spot

The prison service said she had committed “a very serious breach of professional standards”

And that they would not hesitate to take action against those who put themselves and others at risk

To add insult to injury, the kind prison chaplain has been banned from working in prison for the next five years

I thought of the prison chaplain when writing this sermon because, yesterday, the Church celebrated another prison “chaplain”/worker

Namely Elizabeth Fry

She was born in 1780 and married a man called Joseph Fry who was a strict Quaker

Elizabeth Fry was then herself admitted as a Minister in the Society of Friends

And devoted much of her time to the welfare of female prisoners at Newgate Prison in London

I recently read an account of her life was very taken by a number of aspects of her ministry

In the first instance, I was moved by her ministry among those who had been sentenced to deportation to Australia

Not surprisingly, they suffered great distress and Elizabath Fry was drawn to give them comfort and support

In particular, she was keen to ensure that they would find employment when they arrived in Australia and made sure they were trained before they left

She also made sure that she was there at their departure

There is a lovely story about Elizabeth Fry being present whilst the female prisoners were loaded onto the boats

According to the commentary

Mrs Fry stood at the cabin door…and opened her Bible

The crews of the other vessels, attracted at the very novelty of the scene, leaned over and listened with great attention

After reading, “she closed her Bible and knelt down on the deck and prayed, and implored a blessing upon the women”

Many of the women wept bitterly and, when she left the ship, they followed her with their eyes until they could see her no more”

We might think of this as something belonging to a more brutal past

But it is worth reminding ourselves that this country was once again on the verge of deporting people until July of this year

This time refugees, who had done no wrong at all

And which would have effectively taken this country back to 1814 –

Thank goodness we were saved from this barbarity

But the second aspect which moved me, was her ministry to those sentenced to death

Again, there is a very moving account of her meeting with a female prisoner and how it affected her

She wrote “My mind has been deeply affected in attending a poor woman who was executed this morning”

This event has brought me into much feeling, attended with some distressingly nervous sensations in the night

This poor creature murdered her baby and now has had her life taken away as well

The whole affair has been deeply afflicting to me

One can only begin to imagine how distressing this must have been

But as well as dealing with trauma of prison life, there was one final part of her ministry which caught my attention

Much of her time was, obviously, given up to the day to day running of the prison

She set up a school for the children and went about creating gainful employment for the prisoners

Which included making clothes

But, unexpectedly perhaps, the women employed in making clothes were very industrious

And, within ten months they had made a small profit

Which allowed them to provide a small fund for those leaving prison

Elizabeth Fry was rightly lauded for her compassion and is remembered by the Church today

Liz Bridge showed similar compassion, but was sacked

There is little difference between the two

Sadly today, two hundred years later, our prisons are still in a deplorable state

Indeed, the compassion shown by Elizabeth Fry is sore missing today

And compassion can even get you sacked

But despite these depressing facts, let us gives thanks today for both Elizabeth Fry and Liz Bridge

And all those who work for the betterment of our prisons and therefore the betterment of our society at large

“THERE was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels, and prevailed not, neither was their place found any more in heaven. And the great dragon was cast out, that old serpent, called the devil and Satan, which deceiveth the whole world; he was cast out into the earth, and his angels were cast out with him”

These are the wonderful words we have heard this morning from the Book of Revelation

Unusually, I have chosen an Epistle rather than an Old Testament reading

Because today we are marking the Feast of St Michael and All Angels today (29th September)

These words are forever etched on my mind

Because when I taught at Sherborne School, I also oversaw the Cranmer Awards

Which was annual competition to promote the Book of Common Prayer

And I used the reading from Book of Revelation for the Feast of St Michael and All Angels

As the entry reading for most of the boys under my instruction

It is so wonderfully dramatic

And makes a deep impression on those who hear it, however many times

I am sure that, having learnt it by heart, it will stay with many of the boys, for the rest of their lives

But it was not just the wonderful text which drew me to the Feast of St Michael and All Angels

But the fact that the first academic term at Sherborne School was called the Michaelmas term

I was intrigued that a school term was named after the Archangel Michael

It seemed gloriously old fashioned

But when I came to research the matter further,

I found that “Michaelmas terms” were used by no less than

· 88 Schools

· 11 Universities including Oxford and Cambridge

· The Legal profession

Indeed, over a hundred institutions use the name of an angel

But these extraordinary facts beg the question as to whether anyone actually believe in angels anymore?

But I think the answer is not quite the one we might expect

If you asked this question in the Middle Ages the answer would have been a predictable Yes

The medieval theologian, St Thomas Aquinas, asked himself,

Not whether angels existed, but whether they can be in more than one place at once?

Famously in the question, How many angels could dance on a pinhead?

The Pilgrim Fathers/on their journey to Plymouth/ believed that those who looked after them on the way were in fact angels in disguise

This is the reason why may pubs/even today/ are called the “Angel Inn”

Even in our locality, there are Angel Inns at Leyburn, Hetton and Bowness-on-Windermere

But surprisingly we have not departed too far from this in our modern times

Indeed, angels have never been more popular

They appear all the time in films, cartoons, advertisements and on our Christmas trees

And most commonly of all in nativity plays

According to Google, the word angel registered 287 million hits in a year

Which was five times as many as Christianity

When I was teaching, I even rang up the tattoo parlour in Sherborne to ask if you could get a St Michael the Archangel tattoo

It was if I had asked stupid question!

Although these facts are rather amusing, we should remind ourselves that, we too

· Listen, without question, to the story of Jacob wrestling with an angel

· Of Mary being told by the angel Gabriel that she will bear a child

· Or the angels proclaiming Christ’s birth

We readily accept angels as part of the Christian story

Indeed, angels show no sign of taking flight from our modern culture

So how should we approach angels today?

On the one hand we could just accept them – they exist on earth and in heaven and that is that

But perhaps there is another way, and indeed there may be a clue, hiding in plain sight, at Bolton Priory

If you look up, there are thirty-five angels bedecking our roof

The reason they are there is because Bolton Priory was restored by 19th century architects

And to such architects, in the High Church tradition,

Everything that was outwardly visible had an inward and spiritual reality

In the case of angels, they remind us that God guards us and his Church against evil

So on this feast of St Michael and All Angels

May we, first, be reminded of our Christian heritage

And the fact that Christianity still lies at the heart of much of our national life

Secondly, may the feast day remind us of our need to guard against sin and the help and protection we receive from God in so doing

And finally, may we give thanks for our Lord Jesus Christ and his ministering angels

For having fought the powers of darkness on our behalf, that we might be delivered into the light

Today we mark and celebrate the accession of King Charles III to the Throne

Given that King Charles was crowned King on the 6th May 2023

The choice of date might, at first blush, seem a little odd

But most of you will have realized that the King acceded to the throne immediately upon the death of his mother

And Her late Majesty died on Thursday 8th September 2022

And at that point, His Majesty became King of the United Kingdom of Great Britian and Northern Ireland

As well as fourteen other Commonwealth Realms

And today we mark the second anniversary of that accession

However, not only is this an auspicious day for the nation

But it is also an auspicious day in the life of the Priory

Because this year we have been blessed with the installation of King Charles Coronation memorial doors

Thanks to the enormous generosity of the Friends of Bolton Priory

The doors bear the Coronation emblem

Which was used during the Coronation and which reflects King Charles love for the natural world

But the door also bears the inscription “Glory to God in the Highest”

Which is a tribute to the man who saved the Tower from ruin, namely Canon Maurice Slaughter

Whose grave bears the same wording

The inscription, of course, being a reference to the song of the angels in Lukes Gospel

As they proclaimed the birth of our Lord as we do today

When it comes to accession to the throne

I read an interesting article the other day by the former Bishop of Exeter

It was entitled “Wisdom, Service and Integrity in the Exercise of Power”

And examined the Coronation of King Edgar of England in 959 AD

Whilst reading his Coronation service the bishop noted that, as well as the people making their oath of allegiance to the King

The King also made an oath of allegiance to his people in return

And this oath of allegiance came in three parts

In the name of Christ, the King swore

· To keep the true peace in his Church and his realms

· To forbid all acts of greed, violence and iniquity in all ranks and classes

· And thirdly to exercise justice and mercy in all his judgements

This is a remarkable oath of office

But in making such an oath, he was making a very profound statement about the purposes and uses of power

Not just by the King, but all those who act on behalf of the crown

A thousand years later, the role of the Crown in this country is very limited indeed

Powers have been stripped away over the centuries

And, under Queen Victoria, the monarchy became largely constitutional

Which remains the case today

But the powers, once vested in the Crown, have passed to those who now act on its behalf

And are very extensive

The powers vest today

In the Government

At national, devolved and local level

The judiciary, from the Supreme Court downwards

The Armed Forces, police, border and prison officers

And then those who work for the body politic as a whole

Which includes the Church, including the Church of England

And the former Bishop of Exeter posed a profound and fascinating question

What if those who exercise the power of the Crown today were faithful to the Coronation oath of King Edgar in 959AD

Can you imagine if all politicians and public servants strove for peace today?

If politicians and other public servants renounced greed, violence and iniquity

If those involved in the administration of justice, sought to exercise justice and mercy in all that they did

What a country we might be?

When I was the Rector of the Falkland Islands, I was invited to celebrate Holy Communion at Government House

The idea was, that the power of the Holy Spirit might flow through the office of Governor, acting on behalf of the Crown

To all those who held public and private office in the Islands

In a sense it was a similar aspiration to that of King Edgar a millennia before

And echoes the words of Thomas Cranmer’s who petitioned God in one of his collects that “justice and mercy may be seen in all the earth”

And so returning to our new King Charles Coronation Memorial Doors

In use for the first time since the accession and coronation a

And shortly to be blessed

May we too today hope and aspire, that all those who pass through these doors

May likewise, serve God, in the service of others

May strive for peace and justice

May renounce greed, violence and iniquity

But, above all, may they, like the angels before them, proclaim the good news of the birth of our Lord Jesus Christ

As I was preparing myself for the fourteenth Sunday after Trinity

I noticed in my Church Diary that, yesterday, we remembered “Charles Fuge Lowder, priest 1880”

Despite years of studying Church History, I must confess that this name had escaped me

So I looked him up

He was a priest in the Church of England in the middle of the nineteenth century

And remembered particularly because he was the founder of the Society of the Holy Cross

This was a Society for Anglo Catholic Priests in the Church of England

And still exists to this day

Members of this organization wear a distinctive decorative crucifix in their lapel

And the Society seeks to promote the Catholic tradition in the Church of England

Charles Lowder was born in June 1820

He went to Kings College School in London before reading Greats at Oxford

Whilst at Oxford, he went to the Church of St Mary the Virgin where he heard John Henry Newman preach

It was John Henry Newman who inspired him to go into the priesthood

And John Henry Newman which took him to the Catholic Wing of the Church

After ordination, Charles Lowther sought a curacy at St Barnabus’ Church in Pimlico

However, this was opposed by a church warden called Mr Westerman

Who was opposed to Anglo Catholic clerics generally

So determined was the warden, that he hired a man with a sandwich board to walk up and down outside church in protest at the subsequent appointment

In reply, Louder then gave money to the choir boys to throw rotten eggs at him

For which he was fined by the magistrate and suspended for six weeks by the Bishop!

But Lowther began his priestly ministry at a time when there was a battle for the heart and soul of the Anglican Church

A battle which continues to this day

In essence there were/are two competing wings of the Church

On the one hand there ws the Anglo Catholics who were deeply hostile to the Reformation

As one of the principal Anglo-Catholics commented at the time

“The Reformation was a limb badly set, it must be broken again in order to be righted”

For the Anglo Catholic’s, the Church of England was still rooted in the Fathers of the early Church

And therefore remained loyal to its’ catholic heritage

On the other hand, there was the evangelical wing of the Church

Who were those opposed what they saw as the “Romanizing tendencies”

By contrast, they sought to establish that the English Reformation was a clear and distinct break with Rome

As they put it “To maintain the purity of the Gospel…and stewards of the mysteries of Christ”

In an attempt to bear down on these “Romanizing tendencies” the evangelical wing of the Church of England decided to strike against them

The Public Worship Regulation Act was introduced as a private members Bill by the Archbishop of Canterbury no less

With the stated aim of “putting down the ritualists”

The Act came into force in 1875

And the Church Association then set about prosecuting those with “Romanizing tendencies”

This could include putting candles on the altar, putting water into the wine, kneeling at the Eucharist and making the sign of the cross when administering a blessing

No less than seventeen priests were prosecuted for “ritualism” and some went to jail

Among them were three priests from the Society for the Holy Cross

Indeed, there was a failed attempt to prosecute Charles Lowder himself

Although prosecutions ended in 1906 when a Royal Commission recognized the legitimacy of pluralism in worship

The Act remained in force for 91 years and was only repealed in 1965

It is not always easy to preach continually on the same readings every year which is why I have chosen to preach on Charles Fuge Louder today

And his life and witness should inspire us all

However, his life and work are, arguably, related to the readings this morning

Because, both readings today are about “outsiders”

In the Old Testament we heard about Naaman who is a high-ranking Aramaean military officer

Who is an outsider, not just because of his ethnicity, but also because he has leprosy

Nevertheless, he is made clean, made whole, one again

In the case lepers /“who stood far off”/ they too are restored by God even though they come from Samaria

As Jesus said “thy faith has made thee whole”

But whilst Naaman and the ten lepers are so obviously outsiders

Charles Louder also, peculiarly, found himself as an outsider in the Church

Many of his fellow priests were outcast from the Church and thrown into jail

But despite being outcast, their faith and witness shone through and they were restored to full communion

And not just that, they helped the Church to flourish

Lowder himself not only founded the society of the Holy Cross but also St Peter’s Church in London Docks – which continues to this day

And so, on this fourteenth Sunday after Trinity

We give thanks for Charles Louder

The Society of the Holy Cross

And the church he founded in London Docks

But above all, we give thanks for all those outsiders who have been brought back into the Church

All those outsiders whose faith has made us all “whole” again

May I speak in the name of the living God. Father, Son and Holy Spirit. Amen.

During recent weeks the country has witnessed some terrible acts of violence and disorder, many of which were claimed to be a reaction to the murder of those three dear children in Southport. I am not going to comment upon the rights and wrongs of those reactions, or the circumstances surrounding them, suffice to say that rioting and violence can never be condoned, legitimized or presented as some sort of self-righteous justice. Never. And perhaps the worst example that I saw, and maybe you too, were people attempting to burn down a hotel full of people. You could clearly see the occupants of the hotel in the windows. It was awful. Thankfully, the police, who were under sustained attack themselves in trying to protect the hotel, were eventually able to disperse the mob without any harm coming to the migrants or refugees that were in the hotel.

Unfortunately there seems to be a level of growing resentment, or even hatred, among some communities towards migrants, Muslims, boat people, or asylum seekers.

2000 years ago there were similar feelings toward the Samaritans, who were a hated and despised people in the eyes of Jews. They were distrusted and regarded as dishonest, unfaithful and unworthy.

So, I hope we can already see a connection emerging from the readings we have heard this morning.

If Jesus was teaching the lesson of the Good Samaritan today, he may well have called it the Parable of the Good refugee or migrant.

And although it is probably the most well-known of all the parables, it can still teach and remind us of how to be faithful, loving Christians.

Now many believe that it is principally a lesson on how we should treat those in need. And although this is true to a degree – which I will explore further in a moment, it isn’t primarily what the parable is about.

The initial question presented to Jesus and giving rise to the parable was presented by a lawyer. Not a lawyer as we understand the term today, but a person who was an expert in the Mosaic Law – the Law of Moses. An expert on the Hebrew Scriptures, and probably a scribe. He asks ‘What shall I do to inherit eternal life?’

So this parable is primarily about eternal life and salvation.

But Jesus turns the question around and basically says, ‘Well, you’re an expert in the law, you tell me! ‘What is written in the law? How readest thou? And the lawyer answers ‘Thou shalt love the Lord thy God with all my heart, with all thy soul and with all thy strength, and with all thy mind; and love thy neighbour as thy self’.

And Jesus said unto him, ‘Thou has answered right, do this and ye shall live’.

The lawyer used passages from Deuteronomy 6:5, and the Leviticus passage that we heard this morning.

But the crux of Jesus’ message is this: yes, to receive eternal life you must love the Lord your God with all your heart, mind and strength, And love your neighbour as yourself. But, of course, actually achieving this is another matter. No one, in all probability, is able to fulfil that deep level of loving commitment and devotion for both God and their neighbour. Hence our need for Jesus.

But the lawyer, not wanting to be outshone as it were, responds ‘And who is my neighbour?

And then the parable begins.

Jesus was, of course, addressing a Jewish audience. And through the parable we learn that those who may be perceived to be Godly and righteous – the priest and the Levite, can allow traditions or perhaps a moto of ‘safety first’ to distract them or prevent them from acting in loving response to those in need. And the one person whom the Jewish audience would have put money on to do nothing, or even rob the victim further, the despised Samaritan, turns out to be the only one who was willing and able to care and rescue the victim.

Any person of any nation who is in need is our neighbour. Our help must be as wide as the love of God. The help must be practical and not consist merely in feeling sorry. No doubt the priest and Levite felt a pang of pity for the wounded man, but they actually did nothing. Compassion, to be real, must involve deeds.

The epistle of James says: ‘Faith without works is a dead faith’. Faith without works is a dead faith because the lack of works or good deeds reveals an unchanged life or a spiritually dead heart. There are many verses that say that true saving faith will result in a transformed life, that faith is demonstrated by the works we do. How we live reveals what we believe, and whether the faith we profess to have is a living, loving faith.

But let’s be clear: James is not saying that our works make us righteous before God. But that true saving faith is demonstrated by good works. Works are not the cause of salvation; works are the evidence of salvation.

And it is worth noting that the story of the Good Samaritan may well be true. Luke uses the term ‘parable’ 17 times in his gospel, but he does not in fact use the term to introduce this story.

And I believe that this story is as relevant today as it was 2000 years ago. It is telling us that an unresponsive heart to God will be unresponsive to a neighbour in need.

And there are further lessons that we can learn from this parable.

The first lesson we can extract from this story is Jesus exposing a cultural touchpoint rooted in racism.

He’s demonstrating the sacred worth of Samaritans, and people of different races than ourselves.

We know that all people are created in God’s image and therefore deserve to be treated accordingly. The blood of Christ was shed for all people, which tells us that His blood declares the worth of all people.

And did you notice, there are seven verbs describing what the Samaritan does for this man.

As he journeyed, the Samaritan came to where he was—there was a physical presence.

When he saw him, he had compassion—there’s empathy, sympathy, emotional connection.

He went to him and bound up his wounds, pouring on oil and wine—there’s medical care.

Then he set him on his animal and brought him to an inn—there’s transportation and providing shelter.

The next day, he took out two denarii and gave them to the innkeeper, saying, “Take care of him; I’ll pay the bill.” There’s financial aid.

Jesus utilizes a Samaritan to share not only the dignity and value of all people but also that the hero in the story was not indifferent to the brokenness around him.

Jesus shows us that the requirement, or the invitation, is to have such a vibrant and loving relationship with God that you have the heart of God for all people, which includes your enemies.

How can you bless your enemies? Pray for them. Love and forgive them. Look for ways to demonstrate love in their life. See our so-called enemies for their sacred worth.

You could say that the Jericho Road stretches around the world. It is near at hand to each of us, calling for our care and compassion, needing a Christianity with its sleeves rolled up, binding the wounds of broken humanity.

For when Jesus said to the scribe ‘Which of the three was a neighbour unto him that fell among the thieves? The scribe answered ‘he that showed mercy on him’.

And Jesus’ reply is his message to us all: ‘Go, go and do likewise’.

We meet today to pay tribute and say farewell to our brother in Christ, Robert [Stell]

Husband of Barbara

Father of Amanda and Simon, grandfather of Emma and great grandfather of Luca

As we have heard so movingly in the eulogy, Robert has had a very long and distinguished life

First as an Army Officer during his National Service

Then in the family business, William Stell Limited before branching out into different business ventures

But I think that the thing that stood out for me most

Was the common theme from so many of his friends and acquaintances

That he was the very epitome of a gentleman

A man who was faultlessly courteous

A man who was kind and honorable

A man admired and respected by all those who had the privilege to know him

And who make up the vast majority of us here today

I too have had the privilege of knowing Robert for the past couple of years

After I took Barbara’s funeral at Bolton Priory in 2022

I too found him as described

He had a certain presence

Immaculately turned out and always so polite

He was of the old school and enriched all our lives

And will be sore missed by all those who knew him

Or even just made his acquaintance

It is difficult for me to know where to start in a sermon, particularly as I only knew Robert for the last two years of his life

It was at a sad time for him as he had just lost his wife Barbara

And the rhythm and predictability of his long life was changed for ever after neatly seventy years

Like so many others, at the very end of our lives, we are forced to move on

As St John says

“when you are old, you will stretch out your hands, and someone else will dress you and lead you”

And this often means a move away from our familiar surroundings

It will happen to most of here at some stage of our lives, if it has not done so already

On one level it may seem rather harsh to have to move from the comfort of what you have known

However, on another level, and looking at it dispassionately,

It is all part of life’s earthly pilgrimage

I often remind those who are getting baptised

That we have both earthly life and a spiritual one too

We too journey through this earthly life, just has Robert has done

In our earthly life

We study, work, raise a family and try and keep ourselves together financially

But so often this comes at the expense of our spiritual life

It is so easy to lose one’s bearings spiritually to the chances and changes of this fleeting life

As Jesus reminds us

For what shall it profit a man, if he shall gain the whole world, and lose his own soul?

Guarding your soul is remarkably difficult in any walk of life

But Robert seems to have maintained this too

I was taken by the remarks in his eulogy about his patience and acts of kindness

Which are all gifts of the Holy Spirit

Which he seemed to be the very embodiment

I don’t know how Robert found this life spiritually or otherwise

It was not something he divulged in the short time we knew each other

But his life reminds us all today that we are all travelers and always travelling

Travelling through this earthly realm towards heaven

And it should always be this final destination which motivates the journey

And which motivated Robert during his life here on earth and which should motivate us too

But I think the greatest testament to Robert is the reading from Philippians which was chosen for his funeral service

And speaks so clearly about Robert today – almost as if it was written about him

As St Paul says

“Let your gentleness be known to everyone”

Just as Robert did to us all

But above all,

“And whatever is true, whatever is honourable, whatever is just, whatever is pure, whatever is pleasing, whatever is commendable, if there is any excellence and if there is anything worthy of praise, think about] these things”

“And the peace of God will be with you all”

In the name etc

It is my great pleasure to be conducting the baptism of Romilly this morning at Bolton Priory

Her parents, Nigel and Fiona Mary married at Bolton Priory in 2020

And have now been blessed with a daughter

Who they have now brought to holy baptism

A very warm welcome to you

To Romilly

And to the Godparents and other friends who are with us today

When I was asked to take this baptism, I was reminded of the words of John the Baptist at the beginning of Luke’s Gospel

Who said of the coming of Christ

“I baptize you with water. But one who is more powerful than I… will come and baptize you with the Holy Spirit”

Today Romilly is baptized

Not just with water but with the Holy Spirit

And the seal of the Holy Spirit will be marked on her head with the sign of the cross

With the holy oil of chrism

I am relatively confident in saying that the vast majority of us here this morning will have been baptized

But whilst we might ordinarily think of baptism being with water

It is easy to overlook that we are also baptized with the Holy Spirit

And perhaps it is an appropriate occasion therefore to remind ourselves what this means

And what it might mean for our lives

First and foremost,

Whilst the gift of the Holy Spirit is a gift to the Church it is also a gift to each of us personally

As such we become bearers of the Holy Spirit or Spirit bearers

We are personally blessed by God, and individually conferred with this dignity

This confers on each and every one of us a divine dignity as Romilly reminds us today

But it also confers the same dignity on our fellow men and women

And how we might treat them in our daily lives?

However, the gift of the Holy Spirit does not mean that we all receive the same gifts

Paul’s letter to the Corinthians (1 Cor 12: 4) tells us that “there are different kind of gifts”

But distributed by the same Spirit

Rather than expecting us to display a collectively uniformity, the Bible tells us something different

Bishop Kallistos Ware put it this way

“Life in the Church does not mean the ironing out of human variety, nor a rigid and uniform pattern on all alike”

But the exact opposite

We are all different and we all bring our different gifts of the Spirit to bear

And I am sure that Romilly will bring her gifts to bear upon the Church too in the fulness of time

But what does the conferring of the Holy Spirit tell us about the Church?

Whilst it is clear that the gift of the Holy Spirit leads to the diversity of gifts among its people

When it come to the Church, the gift of the Spirit lends itself to the opposite conclusion

Taken together collectively the gifts of the Spirit “are for the common good” for the Church is the manifestation of the Body of Christ

The Russian theologian Aleksey Khomiakov put it like this

“The Church is one…not a multitude of persons in their separate individuality, but a unity of the grace of God, living in a multitude of rational creatures, submitting themselves willingly to grace”.

These are magnificent and inspirational words

Reminding us all of the gifts bestowed today

On Romilly,

Ourselves and on the Church

As another is added to its number today

We learnt this morning from our Old Testament

That Moses’s face became radiant when he encountered God upon the Holy Mountain

It became a brilliant white,

Washed clean by his encounter with God

And whilst this is different from Holy Baptism,

Romilly too encounters God today

She is restored in the image and likeness of God

Having been cleansed by the waters of baptism

And by the agency of the Holy Spirit

Her life in Spirit, makes her radiant divine

And reminds us too, through her reflected glory

That we too are fellow bearers of the Holy Spirit

Today we meet together to say goodbye to Muriel

Beloved wife

Mother and grandmother

It is clear that she was much loved and cherished throughout her long and fruitful life and will be sore missed

And we mourn her together today

Whilst sharing happy memories of her life, many of which we have shared at this service

It is difficult for me to know where to start, particularly as I never really knew Muriel

However, she was a member of the congregation at Bolton Priory for many years

And continued to worship here until she went to live in Edinburgh when the COVID pandemic struck in 2020

Like so many others, at the very end of our lives, we are forced to move on

As St John says

“when you are old, you will stretch out your hands, and someone else will dress you and lead you”

And this often means a move away from our familiar surroundings

It will happen to many of us here at some stage of our lives, if it has not done so already

On one level it may seem rather harsh to have to move from the comfort of our home and homestead which we have known and loved

However, on another level, and looking at it dispassionately,

It is all part of life’s earthly pilgrimage

I often say to those who are being baptised here at the Priory

We have an earthly journey and we have a spiritual one too

And the Priory, perhaps makes this makes this point more clearly than most churches

Because the only part of the Church which remains after the Reformation is the nave,

A word which comes from the Latin “navis” meaning a ship

Making the congregation part of the ship’s company, so to speak

Travelling on a spiritual journey together towards heaven

And having a foretaste of God’s heavenly Kingdom when we celebrate Holy Communion together

But pilgrimage is not just about journeying but also about abandoning ourselves to God

Something we all might like to consider today

Celtic Christians used to take part in a pilgrimage known as “peregrination”

This type of pilgrimage was a journey for the love of Christ alone – nothing else

And one was required to abandon oneself completely to God – to throw yourself on his mercy

As the spiritual writer Esther De Wall said, it is “To find the place of one’s resurrection, the resurrected self…[our] true self in Christ”

This is, in a sense, an extreme form of pilgrimage – if you like for extreme pilgrimages

But whereas it might seem extreme, it is not as extreme as you might think

Because ultimately, we will all find ourselves at the mercy of God

At the end of our lives

Wandering in an unknown region with only Christ as our guide

But Muriel’s journey of faith is clearly reflected in the hymns and readings which have been chosen for today

Indeed, Muriel chose them many years before she died

Her first hymn, “For the beauty of the earth”

Reflects the joy and delight she took in God’s creation

Saying on behalf of us all

“Lord of all to thee we raise, this our sacrifice of praise”

Psalm 121 refers to God being our guide

“My help cometh even from the Lord who has made heaven and earth”

“He is thy keeper”

And shall preserve thee from this time forth and for ever more

And “Dear Lord and Father of Mankind” speaks of our need for repentance when we fall from the way

And God’s forgiveness when we need to be restored to a state of grace

And finally, like Muriel today

We all journey to the New Jerusalem

A new heaven and a new earth

Where tears have been wiped away and death is no more

But above all we remind ourselves that whatever else might befall us

Whatever might distract us in this world,

In the words of the Lord’s Prayer

Which we will say together in a moment

Nothing changes the reality that

“Thine is the Kingdom, the power and the glory, for ever and ever, Amen”

I am relatively confident in asserting that a sizeable number of you here today are part of what is termed the Silent Generation

Born between 1928 – 1945, you are otherwise known as “traditionalists”

Broadly speaking, you lived through times of prosperity as young adults, economic upheaval in middle age, and relative comfort in later life.

You trend towards conformity and traditionalism

And are statistically more likely to vote Conservative

Above all you are the most likely generation to go to Church

By contrast, I am a Boomer, having been born in 1962

As such, I have lived through a time of economic prosperity and technological progress

As well as the counter cultural revolution -although I was, sadly, rather late to the party

I have enjoyed increasing affluence and government subsidies in housing and education

When it comes to religion, as you can see from Church this morning

Nearly half of boomers have left the Church with just 23% remaining

I rank among their number

My children, by contrast, are all Generation Z

They were born from the mid 1990’s to 2010

And have been identified as being more educated and well behaved than their paernts

But more stressed and depressed at the same time

Given the prevalence of IT they have been called “digital natives”

And are more concerned with academic performance and job prospects than their parents

They consume less alcohol and have fewer teenage pregnancies

But generally speaking, they don’t go to Church

It is not unreasonable to point out that our failure to get young people into Church today

Is in fact, largely, a Gen Z problem

Recently I read a book called “Gen Z explained”

It was by a group of academics from Oxford and Stanford Universities

Who realized that they were now teaching a generation, markedly different from before

The book seeks to identify the values and world views shared by most Gen Z’s –

So the academics could better understand them and adapt their teaching accordingly

And they pointed out some marked characteristics

First and foremost, the book points out that Gen Z’s are “digital natives”

The first generation to live their lives largely on-line

Furthermore, they have access to information the like of which we have not seen since the advent of the printing press

It is a revolution in the way people live their lives - one the Church has barely begun to touch

Secondly, Gen Z are more likely to cluster around those institutions which respond to the global challenges we currently face

These include our eco-systems, sustainability, equality, justice, and freedom from oppression

The recent protests over fossil fuels are examples of socio-political organization and resistance they might join

But these movements do not rely on faith-based sponsorship

Indeed, when it comes to such issues, the Church so often sits on its hands

When it comes to religion, the book points out that Gen Z are more likely to focus on values rather than religion

These values include integrity, fairness, justice, truth, kindness and honesty

By contrast, institutions which fail to exemplify these values are not trusted by Gen Z’s –

And they just won’t go

The failure of the Church to properly address sexism, homophobia and the lack of accountable government

Means that Gen Z is likely to stay at home instead

This all paints a fairly dismal picture

The Church of England is simply not reading the signs of the times

If for a moment you put the Church of England alongside Gen Z outlook, then the Church is highly likely to fail

As the theologian and former Anglican priest Martyn Percy said to the Church

“Listen and learn…and strive to recover the grounded authenticity which has been lost”

Gen Z are well aware of what is missing

And they will be missing from Church until the Church of England makes the effort to adapt

As I was writing this sermon, I allowed myself a flight of fancy

And asked myself what generation Jesus would belong to if he was alive today?

If 2024 was the last year of his ministry then Jesus would have been born in the mid 1990’s

In other words, he would be Gen Z

And the more I thought about it, the more I realized that he exhibited some of the Gen Z characteristics

Like them, he too focused more on values that religion

When it came to issues of justice and fairness, he firmly sided with the outcast

Seeking equality, justice and freedom from oppression above all else

And when it came to communications, he found a revolutionary method of teaching through parables

Just as we have a revolution in information today

The Church of England is rather like the Temple of old

It spends much of its time seeking money, membership and loyalty and aligning itself with the State

So it is little wonder then that Jesus overturned the tables in his time

Just as Gen Z are doing today

One of my favourite paintings is “The Return of the Prodigal Son” by Rembrandt

It was one of his last paintings before he died and many of you will be familiar with the painting

It shows the father of the prodigal son, with his hands on his sons shoulders

The son has his back to viewer

And is dressed in threadbare garments with a shaven head

The painting is surrounded by darkness save for the father and son who are bathed in a pale mellow light

The scene is set for the father to forgive his son

And the act of forgiveness has an almost sacramental dignity

Above all, the kindness in the eyes of the Father, suggest that this is an act of unconditional love

I love the power and emotion that radiates from this painting

And the fact that the father forgives his son has always brought me great comfort

And may well do the same for you

However, there is one detail in the story itself which I have always found problematic

And that is the phrase “when he came to himself”

In Greek, the word is “metanoia” and means coming to one’s senses

And is generally understood to mean repenting of his sinful ways

But this understanding has led me into many debates with my fellow theologians about forgiveness

In simple terms, does repentance have to precede forgiveness

Is it necessary to repent of your sins before God will forgive you?

Or is the love of God unconditional?

It is a question which continues to puzzle me to this day

At first blush, the evidence seems to suggest that repentance is necessary for forgiveness

We learn at the beginning of Luke’s Gospel that John the Baptist

“Went into all the region…proclaiming a baptism of repentance for the forgiveness of sins”

This message is reinforced by Jesus himself when he told the Pharisees that

“I have come not to call the righteous, but sinners to repentance” (Luke 5:32)

And at the beginning of Mark’s Gospel Jesus says “Repent and believe in the Good News”

But it is not just a general exhortation to repentance but an individual one too

In the story of Zaccheus in Luke’s Gospel

Zaccheus repents by paying back what he had defrauded from others (Luke 19: 1-10)

Later on in Luke’s Gospel, Jesus says that

If someone sins against you seven times and says “I repent”

Then you must forgive

However, there are other stories which suggest something different

There is the story of the woman taken in adultery in Lukes’ Gospel where Jesus intervenes to save her,

But Jesus does not demand repentance for her forgiveness - he just forgives her

Likewise with the sinful women In Luke’s Gospel who anoints Jesus’ feet,

Her faith alone is enough – nothing more is required

There is a lovely fictional story in Victor Hugo’s “Les Miserables”

When Bishop Myriel, gives shelter to a vagabond

The vagabond repays the hospitality – so to speak - by stealing some of the bishops’ silver

But when the police apprehend the villain

Instead of turning him in, the bishop seeks to defend him instead

And does so by telling the police that the silver was his gift from to the thief

The vagabond was so moved by the unconditional forgiveness

That it moved him to repentance

But in that case, repentance followed - rather than preceded - forgiveness

But returning to a story I have told you a few times before about one of the Desert Fathers who was on his death bed

He was one of the holiest men in the community

When he came to die, his fellow monks surrounded his bed where they noticed that his lips were moving

They asked “who are you talking to, Father”

He replied

“I am talking to the angels…and I am asking for more time to repent”

His brothers said “[But] you have no need to repent”

But the brother said “Truly, I am not sure I have even begun to repent”

If some of the holiest men are unable to repent, then can we ever be sure that we or anyone else has truly repented?

Ask yourself to what extent have you truly repented – and like me

The answer will become clear, very quickly

And so returning to the Gospel reading today and the prodigal son who “came to himself” before he was forgiven by his father

My issue is not the “coming to his senses” or repentance but the circumstances in which this came about

The son does not make a voluntary confession of his sins

He does not say I repent either

He is driven by sheer force of circumstances to this position – he has nowhere left to go

Indeed, he is left helpless before God, as we all will be one day, when we come to die

But then, as it suggests in Rembrandts’ painting

The Father is there to welcome us home,

Irrespective of what we might have done

For the simple fact that “thy brother was dead, and is alive again; and was lost, and is now found”

In 2017, the Collins Word of the Year was “Fake news”

This was because, in the preceding year, the Collins English Dictionary had noticed a 365% increase in the use of the word

Which was largely down to Donald J Trump’s 2016 Presidential election campaign

Of course, false stories are the stuff of all election campaigns and public fife

At the time of the Roman Empire

Octavian started a fake news campaign against his rival Mark Anthony over his sobriety and his relationship with Cleopatra

In the reign of George II, false stories abounded about the health of the King

In Victorian times, newspapers made up stories about fantastic creatures on the moon

Just to sell papers

And in the First World War, the Daily Mail invented a story about the Germans making soap and margarine from dead bodies

To try and convince their readers that Germans were all barbarians

There was only one problem – they were all lies

But it begs the wider question as to what is true and what is not?

And how are we to know?

But this question is not just an issue in our politics but in our faith as well

As a forerunner of “Fake News”, we are introduced this morning to the term “False Prophet”

“Beware False prophets” Jesus tells us“ the wolves in sheep’s clothing”

If you slightly adjust the wording, the point he is really making is

Make sure you discern the “Good News” from the “Fake news”

But how we are meant to do this?

Of course I have posed myself an enormous question

And the canvas is far too great for me to even begin to examine all the books of the Bible

However, when it comes to the term “Good News” this is the literal translation of the word Gospel

Which comes from the Greek work “evangelion”

The Gospels together are, generically, termed the “Good News” because they contain the wonderful news of our salvation

A salvation brought about through the death and resurrection of our Lord, Jesus Christ.

But how do we discern the Good News from the Fake News – indeed, why is it even a question?

When it comes to the writers of the Gospels, the journalists of the Bible, if you like,

It seems to me that they have impeccable credentials

Matthew, Mark, Luke and John were all Christ’s disciples

They were called by Christ, lived with him and shared his daily bread

They were all witnesses to the Resurrection and went on to found the Church here on earth

It doesn’t come much better than that

Indeed, I remember the theologian and philosopher Keith Ward saying “Why would the disciples lie”

And he has a very good point

However, despite these impeccable credentials, the composition of the Gospels is more complicated

The earliest Gospel is likely to be the Gospel of Mark which was written after AD 70

Therefore, the first eyewitness account is written over forty years after the event

And the rest follow thereafter

In addition, common material is found in both the Gospels of Matthew and Luke

And it is generally assumed that both drew on a common source called Q

John’s Gospel also appears to have drawn on separate material

But you have to ask yourself does this make any difference?

Because the underlying reality of the Gospels is that they are not pure history

But what instead, is termed salvation history

Not there to satisfy historical accuracy but to proclaim the faith so that it might be known to non-Christians

St John puts it very simply when he states “These things are written so that you might believe” (John 20:31)

It is as simple as that

When it comes to false prophets at the time of the Gospels, we cannot really know what Jesus was talking about because there is no record

If there were false prophets at the time, they fell away

And it is hard for us to judge

But what it does illustrate is the men and women needed to be on guard two thousand years ago

Just as we need to be on our guard today

When researching this issue, I was rather taken by a modern guide to assist people in recognizing fake news

The guide called upon readers

Check the authors (to see if they are real and credible)

Consider the source (to understand its mission and purpose)

Read beyond the headline (to understand the whole story)

Review your own biases (to see if they are affecting your judgment)

Had Jesus been living today he might have suggested something similar?

Instead, Jesus gives us his own test

And that is to discern right from wrong by the fruits of those who proclaim the news

But, either way,

If we heed his advice, or use our own modern take on the problem, we should have nothing to fear

We meet today to say farewell to out brother in Christ, Harry Fell

Husband of Val

And Father of Ali and Michael

He has been blessed with many years on this earth

Far in excess of the three score years and ten which the psalmist tells us are the number of our days

And we give thanks for all the blessings which Harry received and which he gave to others during his earthly life

I did not know Harry well save for the conversations we had going into and coming out of Church

But three things stick in my mind

First and foremost was the fact that he went to Sedbergh School and always seemed to wear an Old Sedberghian tie

I don’t know much about Sedbergh

Save for the fact that some of my colleagues from Prep School went there

And we always seemed to have a housemaster from Sedbergh at out cricket matches in Scarborough, scouting for cricketing talent

However, the fact that Harry always wore his tie, reminded me to invite Sedbergh to sing Choral Evensong at Bolton Abbey

Which they did on 25th February of this year

With the choir singing “O Thou the central Orb” as the anthem

And ending the service with a “Gaelic Blessing” by Sir John Rutter

I am so pleased that Harry’s Old School were able to come Bolton Abbey in what now seems a fitting tribute to Harry himself

It was perfect, if unintended, tribute to Harry himself

My second memory of Harry is his love of fishing

Again, I do not have anything specific to report, save for the fact that he always asked me about my fishing when I said goodbye on a Sunday

Indeed, at what turned out to be Harry’s last Sunday at the Priory

He asked me when I was going to fish the Tyne later in the year

And to let him know how it went

The results of that fishing trip are yet unknown

But fishing and fishermen have an often overlooked Biblical resonance

Because many of the disciples were fishermen

Simon Peter, Andrew James and John

Became the nucleus of the disciples that Jesus gathered around him

Simon Peter, becoming the disciple whom Christ loved the most and who was entrusted with the keys to the Kingdom before his death

I have been a fisherman all my life

And used to take Benedict, my son, fishing from the earliest age

On one of his birthdays, I took him fishing at Shearwater lake just outside Warminster

We were both pretty clueless as to how to fish the Lake

But a kindly fisherman gave us help by providing us with the bait and tackle we need

We had a very successful day and a good draught of fish

But I remarked to my son afterwards that perhaps the fisherman was a disciple of Jesus?

After all, he told us where “to cast our nets”

It was a bit of contextual theology at a tender age

But it made a point about the kindness of strangers and the fact that Christ’s disciples may well be fishermen today

Hold that thought…

Because the final thing I remember about Harry is his discipleship

Like everyone else at the Priory, I have only known anyone for a maximum of five years

But in that time, there have been those who faithfully come to Church each and every Sunday

And Harry and Val have been amongst them

Coming to Church through thick and thin

Latterly by taxi

And also making their way to their pew aided by their sticks

Harry bore wonderful witness

And remained a faithful disciple until the end of his life which we mark today at his funeral

And so returning to the evensong sung by Sedbergh School earlier this year

Evensong is the evening service of the Church

Towards the end of the day

It contains the wonderful words of the Nunc Dimittis – which means “now let us depart”

And the words seem so fitting for this service

Lord, now lettest thou thy servant depart in peace according to thy word.
For mine eyes have seen thy salvation,
Which thou hast prepared before the face of all people;
To be a light to lighten the Gentiles and to be the glory of thy people Israel.

So we say goodbye to Harry today

We remember his life

And all the blessings that were bestowed upon him

But above all, as a fellow fisherman, we remember his discipleship to the end of his life

And like Simon Peter before him, we commend him to God’s heavenly Kingdom

Where saints abound

And, good news, there are plenty of fishermen too

One of my favourite passages from the Bible is found in John’s Gospel

It is towards the end of chapter twenty

And describes the encounter between Christ and his disciples in Jerusalem shortly after the crucifixion

Unsurprisingly, the disciples are scared

And have locked themselves in a safe house

You can imagine the scene as they are all cowering behind a closed door

Then, all of a sudden, Jesus appears and offers them a sign of the peace and forgives their sins

But despite this Thomas is still wracked with doubt

He cannot believe that he is encountering the risen Christ and demands more

It is only when he is able to put his finger into Christ’s wounds that he is certain that he has encountered the risen Christ

I have always loved this passage

It seems to me, above all, that this moment is a moment of healing

Despite all the violence, the murder and the betrayal and human frailty displayed by the disciples

Relationships are made whole once again -nothing is beyond the redemptive power of Christ

But this passage also contains a pivotal piece of evidence in making the case for the resurrection

For it is clear that the disciples not only saw the risen Christ, but Thomas actually put his hands in his wounds

As a result, he able to say “My Lord and my God”

What better evidence can you get than that?

Evidence which, in my view, should prove highly persuasive as to the truth of the Resurrection

But if only life were so straightforward

Despite my assertion as to the compelling nature of this evidence

The disciples were in the privileged position of seeing the risen Christ for themselves

And Thomas was provided with the physical proof as well

As a result, they were in no doubt

And went on to devote their lives to the establishment of the Church here on earth

But those of us who come later are not so fortunate

Not for us sight of the risen Christ or indeed the chance to put our fingers in the wounds

By force of circumstances, the vast majority of us are probably “doubting Thomas’s”

But I think that it is, perhaps, wrong to look at doubt in this way

The German/American philosopher and theologian, Paul Tillich, wrote a book called the “Dynamics of Faith”

And, not surprisingly, deals with the question of doubt as part of this dynamic

Tillich describes faith as “a state of being ultimately concerned”

Faith in the divine, naturally, being man’s ultimate concern in this world

However, this “ultimate concern”, inevitably, drives us into confrontation with reality

A reality which, in the case of religion, transcends our own finite existence

And inevitably, this means that doubt plays its part

However, rather than being despondent about this

Tillich pointed out that, when it comes to science for example, doubt always plays a part in scientific reason

Yet science and scientific reason are an essential components of our lives

And that includes doubt

Similarly with religion, where doubt is similarly inevitable

Because faith, is an existential claim – which again always carries risk

But rather than looking at this negatively,

He put it like this

“Many Christians feel anxiety, guilt and despair about what they call loss of faith. But serious doubt is [in fact] a confirmation of faith”

One of the most moving books I have ever read is called “Leaving Alexandra – a memoir of faith and doubt”

Which was written by Richard Holloway, the former Bishop of Edinburgh

It is an autobiography, describing his journey into the Church and then out of it

And the part played by doubt in that process

In the book, he wrote very movingly about his experience saying

“In the spring of 2000 I announced my resignationand preached my last sermon. I told them that when I arrived as their Rector thirty-two years earlier, I had just emerged from a period of radical doubt and had fallen into a very common trap of attacking doubt and uncertainty in others. I condemned in others what I had been afraid to look at in myself”

He went on….

“I felt gutted with the verbal promiscuity of religion and the absolute confidence with which it talked about what was beyond our knowing”

Put another way, rather than attack doubt, we must learn to live, honestly, with faith and doubt at the same time

Today’s readings may seem a long way from the subject matter of my sermon

But the Old Testament bears witness to an event that could cause any of us to lose our faith

Mankind has no sooner set foot on the earth before it is stained with human blood, with its first murder

But on Wednesday, we also celebrated the Feast of St Thomas the Apostle

And for me, there seemed to be a synchronicity between the two

Could any of us not harbor doubts after a murder?

Where is the loving God that allows the death of young man in such a tragic fashion?

But at the same time, the encounter of Thomas with the Risen Christ gives us all hope

For despite the murder of Jesus Christ

We are reminded that Christ can still bring healing and reconciliation to the world

And despite the doubts that we may harbor in our faith

We too, one day, will meet with the risen Christ and also be able to say “My Lord and my God”

May I speak in the name of the living God, Father, Son and Holy Spirit. Amen.

Yesterday was the Festival day of Saint Peter, and the Anglican Church describes this period of June as Petertide. It is a time each year when the Church ordains those who have answered a specific call to ministry, and indeed yesterday our very own Lorna Heatly was ordained at Ripon Cathedral, as she now begins her ministry as a deacon. Our prayers are with you Lorna.

So, this morning I thought I’d focus on what it means to be called, to be called by name, by God, into his service.

First of all, it is very important to realise that as believers in Jesus Christ, we are all called by God. We are all called ‘out of this world, and into His light’.

God calls us all into a relationship with Jesus for the purpose of being “conformed to the image of his Son” (Romans 8:29). God’s purpose in calling us is twofold: for our good and His glory (2 Thessalonians 2:13–14; 1 Peter 2:9). But what does ‘being conformed to the image of Jesus Christ mean?

Well, it begins with character, as revealed by St Paul in his letter to the Ephesians: to live a life worthy of your calling, be humble and gentle; be patient, bearing one another in love. Keep the unity of the Spirit through the bond of peace’ (Eph 4 1-3).

That is the first calling we are all to fulfil. But then there is the more specific calling, of living out what God has planned for your life.

Identifying the call is not usually difficult. Often you will sense, through the Spirit, what may seem like an irritating and persistent push to do something you would probably rather avoid! The difficulty, for many however, is in answering that call.

Because I think that deep down, we know that to answer the call requires commitment and sacrifice. And to leave the pleasures of worldly living, where it’s all about the love of self and move to a life where it’s all about the love of Christ, may not seem like a great trade off.

But in reality, answering our call is our response to what Christ has already done for us on the cross; sacrificing his life so that we may enjoy the Kingdom of God and receive eternal life. Therefore, I would suggest that answering God’s call is the least we can do in return. And at the end of the day, it all helps restore God’s loving Kingdom on earth. It helps make the world a better place in the here and now.

It is a wonderful privilege to be a part of God’s mission, but yes it can be costly.

The Life Application Bible describes it thus:

There is a cost to following Jesus and each of us must be ready to serve, even when it requires sacrifice. What does Jesus want from us? Dedication, not half-hearted commitment. We can’t pick and choose among Jesus’ ideas and follow him selectively; we have to accept the cross along with the crown, judgement as well as mercy. We must count the cost and be willing to accept the cost. With our focus on Jesus, we should allow nothing to distract us from the manner of living a life in answer to his call.

And, of course, it can be a call to many things. St Paul writes:

We all have different gifts according to the grace given to each of us. Some are called to prophesy, some are called to serve, some are called to teach, to encourage, to give, to show mercy, some are called to lead, to preach (Romans 12 6-21).

– and even if you think you won’t be much good at it, it is surprising what the Spirit can achieve even through people like me!

But as I said before, often our immediate response can be to ignore God’s call. Excuses are made in order to evade the call. And people can come up with some pretty convincing arguments!

Did you notice for example, that in each of this morning’s readings, the initial response to God’s call was to give an excuse. God’s call to Elisha came through Elijah: – ‘yes, I’m with you’, says Elisha. ‘But let me just go and say goodbye to my mother and father – and then I’ll be right with you’. Elijah’s response? He says: Go back then, what have I done to thee? Thankfully, Elisha promptly returned and ministered unto him.

When Jesus called Simon, James and John and said ‘Launch out into the deep and let down your nets’. Simon replied ‘Master, we have toiled all night, and have taken absolutely nothing. Nevertheless, at thy word I will let down the net’. Then, when they saw the result, they forsook all and followed him.

And excuses have arisen throughout the history of the church. One of my favourites is when Saint Augustine of Hippo, attracted by worldly passions, is aware however, that he needs a pure heart, so he prays to God: Give me a righteous heart, O Lord; but not just yet!’

And when Jesus was walking along the road to Jerusalem later in Luke’s gospel, he calls upon a man to follow him. The man replies: ‘Lord, first let me go and bury my father’. Jesus replies: ‘let the dead (the spiritually dead), bury their own dead, for you are to proclaim the Kingdom of God’. And still another said, ‘I will follow you, Lord; but first let me go back and say goodbye to my family’. Jesus replied, “No one who puts a hand to the plough and looks back is able to serve in the kingdom of God.”

But what does he mean by this? He is telling us that our commitment to this world and its traditions have no precedence or authority over the will of God. And God knows that there is often a greater temptation to abandon the call of God if we return to engage with the expectations of the world, no matter how short that engagement may be.

And I’m as guilty as anyone!

For the best part of forty years, I made every excuse imaginable to avoid answering God’s call. I was convinced I didn’t need him. I was happy and content. I had a good career and a nice house. Everything was fine. But God’s call was like that irritating scratch that you can’t reach and won’t go away.

And I soon realised that everything was not fine. Not in this world, or in my life. And for that to change I knew I had to do something pretty drastic. That’s why I tried to avoid it. But I realised that the only real hope in this world was for people like you and me to cast aside our own desires, and to follow the desire of Jesus Christ, the great Lord of love and prince of peace.

I believe He is the only answer with the power not only to transform lives, but to save lives and to save the world.

My friends, we all have a call. We wouldn’t be here otherwise. We all have a call as Christians to surrender our lives for the sake of the kingdom, so that it may flourish here on earth. And whatever that call may be, please embrace it!

Don’t make excuses. God doesn’t like excuses!

But give thanks to God in Christ, for calling each one of us by name.

So, as you approach the altar this morning, why not bow down before him, and praise him, as you receive and remember his sacrifice for us and his call to us all, so that we can go forth from here into the world as dedicated and confident Christians, feeding on him, as we say each week, in our hearts by faith, and with thanksgiving.

Amen.

Today we meet together to say goodbye to our sister in Christ, Pat

As we have heard from the eulogy, she had a full and varied life

Meeting Bill, getting married and being blessed with two lovely sons Simeon and Russell

She enjoyed the outdoor life camping, swimming, running and hiking

As well as loving the Lake District and Welsh mountains along with her garden

She loved God’s creation

But whilst at home she threw her life into charity work

And had varied interests such as acting in her early years as well as dress making

She was married to Bill for no less than 57 years

And we give thanks to God for all the blessings she received from God

And for the blessings she bestowed on others in that time

But of course, Pat was also a devout Christian

Starting her life in the Unitarian Church

Becoming part of a Catholic Community as a members of the [Achille Rati] Climbing Club

And then worshipping at Bolton Priory for the last years of her life

I was quite taken by Patt’s move across different Christian faith traditions

But as her son Simeon said in his eulogy

“Patt spent a lifetime listening to God’s small voice reassured of his peace and presence”

If that is your guiding star,

Then it does not matter where you worship or indeed which Christian tradition you belong to

Pat had a simple trust in God which accompanied her throughout her life

And we also give thanks for her faith,

And for the witness she bore

Of course, I only knew Pat for the last few years of her life

I always used to enjoy Pat and Bill coming to the Priory as they were so appreciative

Particularly of my sermons

However, COVID bit and Pat’s health deteriorated which mean that she was not able to come as often as she like

However, she would always follow the service on-line if she was unable to make it

And, in that regard, Pat is one of our first regular on-line worshippers to have her funeral at Bolton Priory

And marks a very important milestone in our nine-hundred-year history

At the end of my first year at Bolton Priory, when the pandemic struck, I was forced to close the doors

My wife and I would record services every week and then publish them on an audio podcast

Which proved very popular indeed

But it soon became apparent that we needed to install cameras

This was completed in 2022

And we have streamed our services ever since – indeed it is being streamed today

I said at the time that, even if just one person was able to join us on-line, then the installation would have been worth every penny

This has been a huge development in the life of the Church

And I am so pleased that Pat was able to benefit from the new technology

However, I think there are some profound theological points which need to be made as well

First and foremost, Pat remained a member of the Church and a faithful Church goer throughout her life

She was resolute to the end and this was enabled with the advances in technology

And for that we give thanks today

But secondly, Pat remained part of our Holy Communion too

She joined us for the eucharist and was able to join us in the breaking of bread and the sharing of the cup

And for that we rejoice

But this digitally enabled communion also reminds us that Pat’s participation does not end today

Because, above all, we are a community, not just of the living

But of the faithful departed too

Every week we say the words

“Therefore with angels and archangels and all the company of heaven we laud and magnify the Holy Name ever more praising thee and saying”

These words are not gratuitous, they mean what they say

In God and his Church, there is no division between the living and the departed

Whether alive or dead, we still “laud and magnify” HIS “Holy Name” together

When I was writing this sermon, I was reminded of Bishop Kallistos Ware who spoke about the first time he went into an Orthodox church

He said,

My initial impression of an absence was now replaced, with a sudden rush, by an overwhelming sense of presence. I felt that the church, so far from being empty, was full — full of countless unseen worshipers, surrounding me on every side. Intuitively I realized that we, the visible congregation, were part of a much larger whole, and that as we prayed we were being taken up into an action far greater than ourselves, into an undivided, all-embracing celebration that united time and eternity, things below with things above.

And so as we say good bye to Pat today

We do so with grateful hearts and give thanks to God for all the blessings in her life

But above all we remind ourselves that

We still worship together

We are still in Communion together

We are still a Holy Family and, above all

We are still the Body of Christ

One of my earliest memories of “Church” as a child was walking back from Markington Parish Church after a Sunday service

I was with my parents as we had all attended what was probably a service of Mattins

My parents were both regular church goers

But as they grew older, their Church attendance began to wane

It did not affect me particularly as I was away at boarding school most of the time where church attendance was compulsory and regular

But whilst my parents church attendance began to diminish

My father read a book which, in a sense, changed his faith for ever

The book was the “Diary of a Yogi” by the Hindu monk and guru, Paramhansa Yogananda

The name is probably unfamiliar to you

But Paramhansa Yogananda was born in North West India in 1893

And in his early years became a disciple of the yoga guru Swami Giri,

At the age of 27 he migrated to America seeking to prove the unity between Eastern and Western religions

And in 1946 published his now famous “Diary of Yogi”

I suspect that most of you have not heard of the book

But it has been described as one of the “100 best spiritual books of the 20th Century"

Over four million copies were sold

Steve Jobs was so taken by the book that he ordered 500 to be handed out at his funeral

To my shame, I have never read it

However, Paramhansa made the amazing claim that he had met with Jesus Christ

This encounter with Christ happened whilst Paramhansa was meditating and described thus

“The entire room became like an opal flame.  In that light the radiant form of the blessed Lord Jesus appeared”

For my Father, the fact that Jesus had appeared to a Hindu guru meant that Christ was not only real

But that all faiths, potentially, were a route to find God and his son Jesus Christ in our lives

Paradoxically a Hindu guru had reinforced his Christian Faith

To my regret, the rest of the family did not take my fathers’ religious insights seriously

And we considered him something of a crank

Like Steve Jobs, he bought numerous copies of the book and handed them out to his friends

I am not sure that anyone ever read them – which is a shame for us all

However, I too was to have my own profoundly challenging moment when confronted by those from a different faith background

It was whilst I was at Theological College when we had an inter-faith weekend

It was one of the most contentious and argumentative weekends I have ever attended

But we were privileged to have the Muslim Chaplain from Eton College

As well as a Hindu speaker called Akhandadhi Das

He was a Hindu theologian and a trustee of the Avanti Hindu schools in the United Kingdom

As well as being a regular contributor to “Thought for the Day” on Radio 4

Indeed, I had listened to him many times on the radio

During the course of his talk he said that he had started his life as a Christian

But that “Jesus Christ had subsequently led him to “Hari Krishna”

Hare Krishna is a Hindu religious movement which is derived from the ancient Hindu scriptures

Adherents believe that Lord Krishna is the Supreme Lord and that human beings are trapped in a cycle of re-incarnation

Intrigued by the talk he gave about Hinduism and his faith journey,

I went to speak to him in the interval

I asked him about the compatibility of Hinduism and Christianity

He remarked that, as a Hindu, he had no problem in believing that Christ rose from the dead

In other words, he accepted the central tenet of the Christian faith without reservation

You might reasonably ask why the Rector is preaching about this, this morning

It is for the simple reason at when I was looking at the Church calendar this week

I noticed that we celebrated the life of Sundar Singh

He is described as a Sadhu (Holy Man), evangelist and teacher of the faith

Intrigued, I did some research and discovered that Sundar Singh was born into a Sikh family

When he was young, his mother took him to sit at the feet of a Hindu Holy man

And, in an attempt to learn English, he was also sent to a Christian School

But his questioning of the two traditions left him confused

As a result, he resolved to kill himself by throwing himself under a train

But before he did so, he asked that whoever was the "true god" to appear before him

That very night he had a vision of Jesus.

And, as a result converted to Christianity and dedicated his life to missionary work  

The story and celebration of the life of Sundar Singh is a fascinating conversion between Sikhism, Hinduism and Christianity

Which is rightly celebrated in the Church calendar

But all the biographies and encounters I have mentioned this morning speak about the enrichment of Christianity from the perspective of other faiths

From Paramhansa Yogananda to Akhandadhi Das to Sundar Singh

They all speak of inclusivism rather than exclusivism

And they all speak to the narrowness of our own perspectives in Christianity

And they all speak about not judging others, particularly those from different faith traditions

I should have read the Diary of Yogi that my Father found so enriching

The students at Theological College should not have been so hostile to our inter-faith speakers

Nor should we close our minds to anything

And if we can do just that, then our faiths too might be enriched by those we have heard about this morning

In the name etc

One of the more remarkable events in the history of the Church was the voyage of the Mayflower

This was a vessel which set sail from Plymouth in 1620

Carrying a group of Englishmen known as the “Pilgrim Fathers”

It carried a crew of thirty and one hundred and two passengers

And, after a voyage of about ten weeks, it dropped anchor near the tip of Cape Cod

Where the pilgrims decided to establish what they termed “A new promised land”

After a very harsh first winter, in which half the pilgrims died, they were blessed with a decent harvest in year two

Which is celebrated today in the United States in the annual holiday known as “Thanksgiving”

The landing of the Mayflower is a cultural icon in the United States – but less well known in this country

And the reasons for this epic voyage are not well known at all

It has its origins in the Reformation when this country broke away from the Roman Catholic Church

A reform born, not so much out of theological conviction, but rather political necessity

However, there were those who were doctrinally wedded to Protestantism

Who gradually came to the view that the Reformation in England did not go far enough

They grew increasingly dissatisfied with the Church of England

And began to separate from it

Some fled to Holland but, in 1620, they decided to set up their own colony in America

As one of them put it,

"We verily believe and trust the Lord is with us and that he will graciously prosper our endeavours”

But the fact that the Pilgrims Fathers, or Puritans as they became known, were in opposition with the State,

Led them to be very negatively portrayed

Indeed, the very name Puritan can still be a term of disdain today

They were maligned at the time, with some justification, for being “prohibitionists”

Indeed, in Cromwellian England, they tried to ban Christmas itself

But perhaps the most enduring image of Puritanism are the Salem Witch Trials

So brilliantly portrayed in Arthur Millers’ play “The Crucible”

Where religious hysteria and mania led them to put both men and women to death

Whatever the truth behind the depictions,

My favourite description of all was by the social commentator Henry Mencken

Who defined Puritanism as “The fear that someone, somewhere may be happy”

However, this very negative image masked men and women who lived very devout and sacred lives

Above all they were driven by a desire to lead a Christian life

And, at the heart of Puritanism, was the desire to make God’s will one’s own

As part of this life, they were insistent, above all, that they should be guided, in all things, by the Bible

But not just the Bible, but the Bible in their own language too

In other ways they were remarkably progressive

They demanded a university educated cleric in each parish to preach the Gospel and to promote education

They sought to redefine marriage and other institutions

And to adopt a participatory form of Government where Puritans could obtain political power

Above all, they wanted to make society into a godly kingdom

However, despite these godly intentions they repeatedly found themselves in opposition to the State

And a good example of this is Richard Baxter, whoM the church remembered on Friday of last week

Born in 1615, as a young man he joined the court of Charles I

But was so appalled by the low moral standards that he decided to study Divinity instead

He was ordained and took a post as a curate in the West Midlands

Where he distinguished himself as a preacher and administrator

And he wrote many devotional books which influenced evangelicalism well into 19th century

Although he opposed the Civil War

But he could not bring himself to take the oath of obedience to Charles II

And so was deprived of his license and ended up in prison

Like John Bunyon before him, he continued to have a lasting influence on the Church of England

And, despite his rejection, he continued to advocate for a national church until his death

When I saw the feast day of Richard Baxter this week and read the New Testament reading this morning

I could not help being struck by the parallels between the two

The Bible reading is well known, and is about seeking out the lost sheep which have strayed from the flock

In the case of the Puritans, it seemed to be a combination of two things

Leaving the flock of their own volition and being pushed out at the same time

But as is so often the case, when we look back at what we have done in the past

We wonder why we did it

We often see the errors of our ways more clearly than at the time itself

Indeed, you could say that Richard Baxter, by finding himself celebrated in the Church calendar this week

Has returned to the flock

And so, like the reading today we can, four hundred years later

Rejoice…for we have found the sheep which was lost”.

In 2023 there was an remarkable confluence of dates in the Mercer family 

First and foremost, it was our 25th wedding anniversary 

Then it was my 60th year 

Amelia turned 21 and Fabian turned 18 in the same year 

Almost the only thing missing was a wedding itself - a joy hopefully awaits us in the future 

So rather than try and celebrate all the events separately, we decided to hold a large banquet instead 

It was to be held at the Naval and Military Club  

And I had the joy of working out the menu with the catering manager at the Club 

I was presented with a large range of different options  

And after much pondering and deliberation, decided on the following menu 

We started with Dorset crab  

Fresh, delicious and prepared in its shell 

We then moved on to the main course of roasted sea bass with mediterranean vegetables 

For pudding we had warm apple tarte tatin with ginger ice cream 

Before going on to cheese and biscuits  

Ending the evening with coffee and chocolates 

As for drinks we had   

Champagne and elder flower cordial when guests arrived 

A lovely crisp French white with the seafood 

A sauterne with the tarte tatin 

And then a Reserve Port to finish off the evening 

But as well as the menu, we paid great attention to the tables and seating plan  

Everything was organised to the last detail  

And on the day of the party itself, back in our respective rooms, we changed into some of our finest clothes 

The men in black tie and the women in their evening gowns 

Dress, make-up and hair complete we went downstairs to the party itself 

Except that nobody came 

We received a few texts conveying an apology  

COVID, traffic, a hold up at work and a last-minute emergency  

No-one turned up so we sat in our finery in the bar feeling utterly forlorn 

Of course, the story is fictitious – we had a lovely evening 

But can you imagine if it had been real? 

We had collectively gone to all that effort  

All that time, expense and generosity  

But no-one bothered to show up 

But I rather suspect that all us have probably known that feeling, to a greater or lesser degree, in our lives 

How many people here have prepared a meal for someone they love? 

But who fail to materialise? 

How many have prepared a family meal which was cancelled due to some external event  

Or spoilt for some reason or another? 

And even if we havn’t, just imagine yourself for a moment having prepared Christmas lunch or dinner? 

All the time and effort which it takes 

The planning, the shopping, the cooking, the preparation and the love 

Except that no-one shows 

The food is wasted and the person who has prepared it feels utterly deflated 

It is devastating to prepare a meal and to have it thrown back in your face 

But of course, although the parable today is not about a wedding feast as such 

It is really about the invitation of God to share in the grace and riches he bestows upon us  

The former Archbishop of Canterbury, Rowan Williams, put it this way  

Jesus' parable of the great marriage feast is both one of the most joyful and one of the most challenging of his stories;  

It begins with the picture of a great monarch who wants nothing but to invite people freely to feast with him. He has made all the preparations; there is enough for everyone to eat; he wants his guests to be joyful and fulfilled – in body and spirit! 

And then the responses begin to arrive. One after another, the guests find excuses for not accepting his generosity. They are too occupied with their own private interests to come and share a great public celebration.  

“And so the king throws the doors open instead and invites anyone and everyone who is willing to come – anyone who is hungry enough to walk through the door, anyone who is eager enoughto come and enjoy it. All the king wants is that his gifts should be received and that they should create joy” 

Think this is a remote or fanciful story? 

A made-up story that has no relevance in our lives? 

Well, you’re wrong – because it happens each and every week 

The banquet is prepared  each and every week, at Bolton Priory and up and down the land 

All you have to do is attend  

Imagine God’s feelings if you don’t? 

Those of you who are attentive to detail may have noticed that I add an extra prayer at the end of the Eucharist

Instead of going straight into the Lord’s Prayer, I say another prayer instead

And that is the Collect for Corpus Christi

The prayer is an optional extra found at the back of your service book (p17)

But I love the words,

And think that they are so appropriate for a community which has just celebrated Holy Communion together

The words resound with the eschatological event which has just taken place

Holy Communion being a foretaste of God’s heavenly Kingdom

But where did this Feast of Corpus Christi come from?

I must confess that before I wrote this sermon, I had not heard of Juliana of Liege

She was born in 1191, orphaned at the age of five, and then entrusted to an order of Augustinian nuns

At the age of just sixteen, Juliana had her first of many visions

But her vision was always the same

It was of the moon, crossed with a dark stripe

At first, she did not understand but through prayer, began to comprehend that

The moon symbolised the life of the Church on earth and the opaque line represented the absence of the Eucharist in the world

To Juliana, the celebration of the Eucharist was essential in our daily lives

It led to an increase in faith

The advancement of virtue and the forgiveness of sins

It is said that on her death bed she was able see the blessed-sacrament displayed in a monstrance

It was as a result of her devotion that the feast of Corpus Christi was established in 1317

Corpus Christi, of course, means the Body of Christ and the feast began in the Diocese of Liege

The Feast became increasingly more elaborate over the centuries

But, as might be expected, it was abolished at the time of the Reformation

In the Anglican Church, it has now been replaced with the so-called “Thanksgiving for Holy Communion”

Which was celebrated on Thursday

One of the most striking things about my time at Bolton Priory has been the different manifestations of Holy Communion over the past five years

We started, as we do today, receiving both the bread and the wine

But at the very end of my first year, the Church was locked

And although there was nothing to stop us praying and meeting on line for worship

Holy Communion was problematic

My wife and I first celebrated together, in a locked church, publishing the audio service on-line on behalf of the community

When the Church, tentatively, re-opened, those who attended simply came up to be blessed by the host

And, as we became more confident, we received first the bread and then the wine by way of intinction

But such was the residual risk of COVID, we maintained this practise until Easter Day of this year

However, the pandemic brought about another variation to our celebration

And that was the advent of cameras

Since 2022, our services of Holy Communion have been streamed

Indeed, the on-line figures are very healthy each and every week

There are a number of people in the parish who are unable to come to Church

But who join us nevertheless on-line

I am sure that St Juliana of Liege would have been thrilled by this development

So too, the pioneering nun Sister Catherine Wyborne – who died in 2022

Who was known to her followers on Twitter as the “Digitalnun”

Over the past five years, we have been on a journey

From the audio to the visual

Then from blessing to receiving

And as I was writing this sermon I could not help thinking about St Juliana of Liege, and giving thanks for her life

First of all, for her insistence on the celebration of Holy Communion itself

Something we have faithfully adhered to at Bolton Priory even when the Church was locked up or socially distanced

But it was the reference to St Juliana on her death bed gazing at the host that intrigued me most

Even though she may have been too sick to receive, she was able to look upon the host and see the love of Jesus

There were times too when, all we could do at Bolton Priory, was gaze

And this ability to gaze, has been greatly enhanced through the enormous leap forward we have made with technology

How wonderful to think of St Juliana with an ipad today and what this might mean for us all?

The Dominican Friar, Father Timothy Radcliffe wrote a book called “Why go to Church”

In his book he said

“The Eucharist is the foundation of all our gathering (as Christians)…every Christian assembly is founded on the moment He is remembered”

In other words, the Eucharist binds us all together whatever may befall us

And so when I raise the host today, think of St Juliana of Liege

And her vision of the moon and what it means to celebrate Holy Communion together

As the words of the Collect for Corpus Christi state, may we

“give thanks for the wonderful sacrament”

“Reverence the sacred mysteries…

“And show forth in our lives the fruits of Christ’s redemption”

Today is the Feast of Pentecost

The day when we remember the coming of the Holy Spirit upon the disciples in Jerusalem

A day when they were able to speak in tongues and yet be understood by all

One of the most beautiful hymns sung on this feast day is “Come Holy Ghost our Souls Inspire”

In Latin it is known as “Veni Creator Spiritus”

The hymn is used widely in the Catholic Church

Being sung at the Feast of Pentecost as well as papal conclaves and various monastic offices

It is widely used in the Anglican Church too

It first appeared in in 1660 having been translated by Bishop John Cosin

Who was the Archdeacon of the East Riding before going on to be Bishop of Durham

Indeed it has a local connection

However, as well as being a hymn of great antiquity

It is also a hymn which has been used at every Coronation since the reign of Charles II

Which takes us back to 1660

This means it has been sung at no less than sixteen Coronations

More recently, it was sung at the Coronation of Charles III

Just before his anointing

However, at the Coronation last year, for the first time in its history, there was a difference

For the hymn was not just sung,

It was sung in four different languages

Namely, English, Welsh, Gaelic and Irish

It was not just an irenic gesture towards the four quarters of the United Kingdom

But an expression of hope that there can be unity in diversity within our Realm

But it seemed to me that this hymn, sung at Coronations and elsewhere, was a perfect metaphor for the Feast of Pentecost

First and foremost, the Holy Spirit is a gift to all God’s people

When the Holy Spirit descended on the disciples all of them were filled with the Holy Spirit

This gift is not conferred on just bishop’s, clergy and office holders in the Church, but on everyone

Young and old, black and white, rich and poor, refugee, prisoner, politician anyone you can imagine

We are all touched equally – we are all Spirit bearers

And given this equality

Think how that might affect your relationships? Your politics?

How you should treat your fellow men and women when we are all bearers of the Holy Spirit?

“Come Holy Ghost our souls inspire”

Secondly, the gift of the Holy Spirit confers the gift of unity upon the Church

As bearers of the Holy Spirit, there is no rank or station,

We are all equal in the eyes of God

As a result, we become “the Body of Christ”

This should enable us to identify with other Christians, not only in our own land, but across the world

But it is not just identifying but understanding

The passage we have heard this morning is truly remarkable because, as it states

“everyone understood one another”

Just like the singing of the hymn in four different languages, it should and can be understood wherever we come from

“Teach us to know the Father, Son and Thee, to be but One”

Thirdly, the receipt of the Holy Spirit at Pentecost also confers the gift of diversity

As we heard, the tongues of fire which descended on the disciples are cloven or divided

Not only does the Holy Spirit make us all one, but it makes us all different at the same time

Many of these different manifestations of the Spirit are set out in Paul’s letter to the Corinthians

Wisdom, understanding, courage, fortitude, knowledge and piety

As St Paul says

“All these are the work of one and the same Spirit”.

The former Orthodox Bishop and theologian, Kallistos Ware put it this way

“Life in the Church does not mean the ironing out of human variety, nor a rigid and uniform pattern on all alike”

But the exact opposite

But diversity does not mean controversy

“Keep far our foes, give peace at home, Where Thou art guide, no ill can come”

And so, returning to the Coronation of King Charles III

The day the whole nation came together, to see our Monarch crowned

Like the Feast of Pentecost itself

We came together as one people, united behind one throne

Conferred with the gift of unity despite our diversity

And able to understand and sing together in English, Welsh, Gaelic and Irish

Just as our forebears, on this day, understood Parthians, Medes, Elamites, Mesopotamians, Judaeans, Cappadocians and Asians

“May this may be our endless song”

It is strange to think that just a decade ago, all our family were either working in Sherborne or being educated at one of its wonderful schools

When I arrived at Sherborne in 2014, Graham King was the bishop

But he resigned the following year

The Revd Karen Gorham was appointed in his place

And after her consecration in 2016, we all went to a service of welcome at Sherborne Abbey

No one really took much notice of this historic event

It was just a pleasant Church of England service with little or no fuss, followed by a cup of tea

The bishop told an amusing story when she preached that evening

Just prior to her consecration at Westminster Abbey, she had gone to get her hair done with a new hairdresser in Sherborne

And the female hairdresser asked if she was getting her hair done was for a special occasion?

She replied it was for her consecration

When the hairdresser asked what that meant, she said that she was going to be consecrated as the new bishop of Sherborne

“Oh that’s nice” said the hairdresser

But despite the mundane and almost indifferent response

The reality was something completely different

It was momentous event in the history of the Church

And of Sherborne itself

Prior to 2015, there had been no female Bishops in the Church of England at all

Karen Gorham was just the eighth women to be appointed as a CofE Bishop

And the first female bishop at Sherborne in its 1300year history

But despite being a low-key affair, the service of welcome spoke volumes about the history of the church

First and foremost, the inordinate amount of time it had taken the Church to ordain women, never mind female bishops

But this was the result of a received Biblical narrative which has always distorted or downplayed their role

When it comes to distorting the narrative, this starts at the very beginning of the Bible

Where Eve is presented as the antagonist in the garden of Eden

As a result, the author of Genesis states “thy desire shall be to thy husband, and he shall rule over thee.”

In the New Testament St Paul states that "Christ is the head of every man, and a husband the head of his wife” (I Corinthians 11)

Going on

“For a man is the image and glory of God; but woman is the glory of man”

This blatant patriarchal language sealed the fate of women in the Church for the next two thousand years

And as a result, they were never allowed positions of substantive authority in the Church

But secondly, the role of women has also been, not just distorted, but downplayed particularly in the New Testament

As one feminist theologian put it “Women are first at the cradle and last at the crucifixion”

Yet surprisingly absent from the Church itself?

But not only are women at the very beginning and end of Christ’s life

They also play a central role in proclaiming the resurrection - which is at the very heart of our faith

After all, it was three women who were the first to the empty tomb on Easter morning

But whilst they proclaimed the resurrection on Easter morning,

But they were not permitted to proclaim it for the next two thousand years

At the Feast of Candlemass, I noticed an interesting detail about Anna, namely that she was a prophetess

There are a number of prophetesses in the Old Testament and they ranked above priests

At least they did until the foundation of the Christian Church

However, it was also another detail in the New Testament reading this morning which led me down this line of thinking

Christ tells us that, after he has ascended to heaven, we will not be left alone

It is put in this way

“When the Comforter is come, whom I shall send unto you.…he shall testify of me”

The reference in the Bible states that the Holy Spirit is masculine

But this is not the case

The original Hebrew word for the Holy Spirit is “Ruach” and is a feminine word

However, when the scriptures were translated into Greek the scholars used the word “pneuma” which is a neuter word

But the gender migration did not stop there

Because when the Bible was translated into Latin, the word “spiritus” was used instead, turning the Holy Spirit masculine

When it was nothing of the sort

But gender, in this case, is important

Because the gifts of the Holy Spirit are “love, joy, peace, patience, kindness, generosity gentleness and self-control”

And without being too sexist, these are often very feminine in character

But more importantly than that, the fact that the Godhead – the Holy Trinity – is both male and female is so important in our faith

It speaks to equality and it speaks to diversity from the very beginning

And it exposes the misogyny of two thousand years of Church history

Like the service of welcome, we might pass this reading by with indifference

But if we do, we miss an event of enormous significance

Both for us and for the life of the Church as a whole

A life lived and sustained by Father, Son and a, female, Holy Ghost

We meet together this evening to celebrate Ascension Day

Ascension Day is a time for rejoicing and falls at a lovely time of year

We have had our first taste of summer and the days are longer and weather warmer

In times gone past, we used to make much more of Ascension Day

Indeed, when I was a schoolboy, we had a holiday on Ascension Day and the whole school would spend the day on the beach at Cayton Bay

When I was a University, the chapel choir would sing at dawn from St Rules Tower

When we lived in Germany there would be big signs everywhere proclaiming the “Himmelfahrt” or heaven travel

But in latter years, celebrations seem to have subsided and I am not surprised

Because Ascension is not easy

Forty days after Easter - Christ ascends into heaven

And the disciples are left here on earth somewhat bemused and beweildered– like us

So I think it is important to remind ourselves each and every year of the significance of this event

First of all, ascension is a reminder that, as Christians, we inhabit both an earthly and heavenly realm

If Jesus - descends to earth and ascends into heaven - then the two realms clearly co-exist

Heaven and earth co-exist at the same time –

We often don’t stop and think about this and what it might mean

But, when we say in the Eucharist, “Therefore with angels and archangels and all the company of heaven, we laud and magnify thy glorious name”

We proclaim this co-existence each and every week in our service of Holy Communion

As we do this evening

Secondly, the ascension of Jesus provides us with reassurance about our own heavenly home

In John’s Gospel (John 14: 1-6), Jesus says

“My Father’s house has many rooms and I am going there to prepare a place for you”

This passage is often read at funerals but these reassuring words are only explicable in the light of Christ’s Ascension

· Christ tells us about the heavenly realm we will one day inhabit

· Christ tells us he going there

· Christ tells us that he will prepare a place for us

His ascension completes his foretelling and gives us the hope and comfort of our place in heaven

Thirdly, ascension vindicates Jesus’ earthly ministry

As we have heard in our Gospel readings since Easter, Jesus has been intimating that he will leave us here on earth

As he said in John’s Gospel

“A little while you will no longer see me and again a little, and you will see me” (John 16:23b)

His Ascension means that his words are true

And that he is true to his word

But despite these insights

Christ’s departure leaves us with the enduring problem of what some theologians call the “in between time”

That is the time between Jesus’ ascension to heaven and His coming again in glory

But how is the ascended Christ present – here on earth - in our lives today?

First, Christ is present in his Church

The Church and its founder Jesus are inextricably bound together

To quote St Ignatius “where Christ is, there is the catholic Church”

The Church is Christ with us

And the Church is nothing less than a continuation of his prophetic, priestly and kingly ministry

Secondly, Christ is present in the Eucharist

“This is my body” – “this is my blood” – (pause)

We don’t say this for fun – these are Christ’s own words

Heaven again breaks into earth

His presence is real in the bread and the wine – at our Eucharist – in our Church

Here this evening

And finally, we also meet the risen Christ through direct personal experience in our lives

Christ is not only transcendent but imminent –

So many have experienced loss in my five years here as the parish priest

But the Risen Christ walks alongside us in our grief

And the Son of God shares our suffering and sustains

And so as we meet again to celebrate Ascension Day

The Day when we remember Christ being lifted up to the heavens

We remind ourselves of that sacred mystery

Of Christ’s taking his place at God’s right hand

And of his presence here on earth at the same time

And we all look forward to that time when

“This Jesus who has been taken up from us into heaven, will come in the same way as we saw him go”

I have a post card in the back of my Bible with the title “Chilean Bread”

I am not sure why it is in my Bible and I can’t remember putting it there either

However, at the very least, it is a memento of a wonderful family holiday in South America

When we travelled to Chile, Uruguay and Argentina

Like every family on the move, we had to constantly stop and find something for lunch

And Chilean bread was often our mainstay

We would particularly enjoy the “Dobladita”

Which is a flat bread normally filled with ham and vegetables such as tomato and avocado

It was called “dobladita” from the Spanish “doblada” meaning to double down or fold over

In other words, there was much more bread than you first expected

Bread, in all its various forms, is the most widely consumed food in the world

Many of you will have started today with a piece of toast, probably with marmalade or jam

But as you scrape your toast you probably don’t realise what an impact bread has had on the world

In many parts of the world, bread has been a fundamental of life, making it a very potent political force

In 18th century France, Bread riots preceded the French Revolution, which is why the words “let them eat cake” was so incendiary

In 19th century Britain, the Conservative Party came adrift with the repeal of the Corn Laws

Which had imposed large tariffs on grain imports driving up the price of bread for the poor

In 20th century Russia, there was the battle cry of Land and Bread in the Russian Revolution

Bread can not only bring down a government, but cause a revolution as well

But bread, as a staple, has a long history in the Bible too

When the Jews escaped from Egypt, they ate unleavened bread to sustain them on the journey

In the wilderness, the Israelites found Manna on the ground

Which was described as “the bread the Lord has given you to eat”

But one of my favourite stories is in the Book of Kings when there was a famine in the land of Canaan

And the prophet Elisha went to the Wadi Cherith

There he was fed bread by the ravens who brought him “bread and meat” day and night

These stories foreshadow the feeding of the four thousand which we heard this evening

Jesus, like his Father before him, providing for the physical needs of the crowd

But this short history of Bread in the Bible, shows that the provision of Bread is not about pure physical hunger

There is an element of Divine providence as well

When the Israelites fled from Egypt, it was God who instructed them what food to take

When the Israelites were starving, it was God who fed them Manna

Similarly with Elisha

In all these stories, we are continually reminded of the Lords’ Prayer

Where we ask God to “Give us this day our daily Bread” - and he does just that

This Gospel reading this evening is also about bread

Jesus and his disciples are surrounded by a crowd who have had nothing to eat for days

When the disciples inquire as to how they might feed them, Jesus tells them that that there are just seven loaves

As we hear, he “gave them to his disciples to distribute” and, at the end of the meal, they were able to fill a further seven baskets

But even a casual reading of this passage suggests that there is more to this story than the physical feeding of four thousand people

So what is the story really all about?

It is seen by some theologians as being a rehearsal for the end of Christ’s life

Where it is believed, there would be a great banquet in the sky – over which Christ would preside

This was possibly a trial run - not just a physical event, but an eschatological one too

But the story also hints at something more

Because, as we hear “after giving thanks [Jesus] broke [the bread] and gave it to his disciples”

It suggests that those four thousand people had a foretaste of that Heavenly Banquet in their earthly lives

Just as we do ourselves in our Holy Communion

And so on this Fourth Sunday after Easter

Where we hear of the feeding of the five thousand

Let us remember that bread forms a vital part of our daily lives and to give thanks to God for “Our daily bread”

But, just as bread is a staple in our earthly lives, so too is the bread of heaven

Which sustains our bodies and souls at the same

With that in mind, we also need to remember the power of bread to bring about a revolution in our spiritual lives

For, above all, the body of our Lord Jesus Christ is “The Bread of Life”

Like the dobladita, we enjoyed on holiday, there is far more to bread than we had originally imagined

We meet today to pay tribute and say farewell to our brother in Christ, Keith Simpson

Husband of Anne

Father of Richard and Edward and grandfather of Oliver, Tom and William

As we have heard so movingly in the eulogy, Keith has had a very long and distinguished life

With a career in banking

And with many hobbies and interests

But I think that the thing that stood out for me most about Keith was the fact that he was the very epitome of a gentleman

A man who was chivalrous, courteous and honorable

whose conduct conformed to the highest standards of propriety and correct behaviour

A man admired and respected by all those who had the privilege to know him

And who make up the vast majority of us here today

I too have had the privilege of knowing Keith throughout the five years I have been at Bolton Priory

I found him as described

He was most engaging and faultlessly courteous

And even though our politics were dissimilar

He showed that people can disagree respectfully and courteously – a lesson for our modern age

Accompanied as always by Anne, his wonderful wife

I think I can safely say that we all had the greatest admiration for him

And we will miss his presence

Not least among the Friends of Bolton Priory

As well as the congregation here at the Priory where he has worshipped for so many years

Keith enriched all our lives and was an example to us all

But of course, Keith not only had a family and professional life

But also, like all of us, a life in the spirit too

And one of the things that stood out for me was Keith’s spiritual journey as a Christian

I learnt that Keith first went to church as a chorister at St Cuthbert’s Church, Burnley

And, at the very end of his life, worshipped here at the Priory

Which, by a strange co-incidence, also has St Cuthbert as its Patron

Those of you who are walkers will know that there is a walk called St Cuthbert’s Way

It is sixty-two miles long and goes from Melrose to Lindisfarne

Melrose is where St Cuthbert began his religious life

And if you continue on the walk, you will visit the three great Border Abbeys of Melrose Jedburgh and Dryburgh

You will then sweep though the Cheviot Hills

Cross the River Tweed

Find shelter in St Cuthbert’s cave where the monks sheltered with his coffin

Before finally arriving at Holy Island off the coast of Northumberland

Which became the eventual resting place of St Cuthbert and the site of his original shrine

What I have described, of course, is a pilgrimage

A journey that anyone can take and many of you will have been on pilgrimages yourself

Most probably to Lourdes, Santiago del Compostella or Medjugorje in Croatia

Such pilgrimages have their genesis from the Old Testament

Where Jews were expected to make the journey to Jerusalem every three years

To worship at the Temple

As the psalmist said “Happy are those in whose heart are the highways of Zion” (Psalm 84)

By way of contrast, there are other types of pilgrimage too

Abraham made his sojourn through the wilderness to the promised land

Just as the Jews left the land of Egypt, led by Moses, where they were landed “safely on Canaan’s side”

But as the last two examples suggest, pilgrimage is not just about travelling physically

But is also a metaphor for our earthly life

We are all travelers and always travelling

Travelling through this earthly realm towards heaven

A journey which is invariably difficult and often akin to the wilderness

But a journey to a sacred place nevertheless, fixed on a glorious goal

It should always be this final destination which motivates the journey

And which motivated Keith during his life here on earth and which should motivate us too

Shortly after Keith was diagnosed with terminal cancer, he sent me an email

It was calm, measured and faultlessly courteous as always and just as you would expect

It took stock of the new reality which meant the end of his earthly life

When he could no longer come to Church [and just before he went to Manorlands]

We all celebrated Holy Communion together at the flat at Audley

The chalice was restored and our Holy Communion was a foretaste of the heavenly banquet which Keith will enjoy today

It is the end of his earthly race

Like St Cuthbert, he too will be laid to rest in a sacred place here at Bolton Abbey

In a sense, Keith has walked the St Cuthbert’s way

And so today we say goodbye to Keith

We give thanks for his life and all his blessings

We give thanks for the example he set for us all here on earth, both in the way he conducted himself in his daily life

And his faithful witness in the Church

And we remind ourselves that we too are journeying together

Pilgrims on that sacred way until, we too, take our rest in God’s loving arms

“ye shall not see me: and again, a little while, and ye shall see me”

Today is the Third Sunday after Easter

And we heard two interesting readings this morning

The first was the reconciliation between Joseph and his family after all the family fallout

A fallout which arose as a result of the favoritism shown to him by his father

Which, inevitably, caused jealousy among his brothers

The second reading, by contrast is very much in keeping with the liturgical season

We are now in the period after Easter, between Christ’s death and Ascension

And, by any reckoning, it is a confusing part of the year

Jesus has died and then risen from the dead,

However, he is not with us all the time and keeps appearing and disappearing from view

Even when he is with his disciples, he tells them cryptically that “ye shall not see me: and again, a little while, and ye shall see me”

Leaving the disciples as confused as we, possibly, are this morning

But alongside these two readings

We were all privileged to hear the wonderful sermon from Sister Margaret Atkins last week

She preached about St Augustine and the Augustinian Community

And what it meant to live in community

According to the Augustinians, to live in community was “to live together in harmony and to have one heart and one mind on the way to God’.

When it came to leading the community, the superior should consider themselves fortunate to serve in love’

Conversely, those who worked under a superior, were to view their obedience as an act of love in itself

But her profound words reminded me of a story I had once heard which I am going to share with you this morning

Read passage from The Different Drum

The story seems so relevant in the light of the readings this morning

We heard first a story of disunity

Something which affects all families and communities

Put simply, it is very hard to live together

And all communities, whether political or religious, have a habit of falling out

Whilst this can sometimes be a catalyst for change

Over time, it can also cause a community to wither away

But this is nothing new

The New Testament records the disunity among the disciples in the aftermath of the death and crucifixion of their Lord and Saviour

They were on the run and hiding in Jerusalem

And were about to scatter completely when the risen Lord appeared among them

and was present in their midst

And as a result, they were galvanized and strengthened to such a degree that they went out in the world

And established his church here on earth

And both these readings and the story should give us all strength and hope

Just imagine if one of here today was in fact the Messiah?

Have a look around you and see how it might be

And if you don’t know, then treat everyone as if they might be Christ

Or that it might be you?

And if you do that then I am sure that we too, like the monks in the story and the disciples themselves

Can achieve a remarkable renewal

Readings:

Old Testament: Ezekiel 34. 11-16a KJV

The Gospel Reading: St John 10.11-16 KJV

In the name of the Father, Son and Holy Spirit, Amen.

FECISTI NOS AD TE, ET INQUIETUM EST COR NOSTRUM, DONEC REQUIESCAT IN TE.

Don’t be alarmed - I’m not going to give the whole sermon in Latin!

I just wanted to start with what is probably the best known line from the best known of all Augustine’s many books. It comes from the first paragraph of his book, Confessions. That was the name he gave his spiritual autobiography – a kind of extended prayer – a confession of sin, faith and praise. The sentence if we translate it literally goes like this. Fecisti nos – you made us – ad te -towards you, et inquietum est – and unquiet is – cor nostrum – our heart – donec requiescat -until it rests – in te – in You.

You made us towards you, and unquiet is our heart, until it rests in You.

It’s a bit odd in Latin as well as in English. What does ‘you made us towards you’ mean? And why ‘our heart is’ – not ‘our hearts are’?

Confessions is a story of a journey. It is a journey that starts with God – ‘You made us - -‘. It is a journey towards God – Augustine was always on the move, geographically, intellectually, and spiritually. And it ends in God.

It is Augustine’s own journey – but never just his. ‘Augustine was rarely alone.’1 It is a journey that he always made with others, and a journey that we make together.

And it is by making it that we become united – with each other and with God. Our separated hearts, often cut off from, and opaque to, each other – gradually become one. Instead of ‘our hearts are’, we can say ‘our heart is’. ‘Our heart’ is no longer ‘unquiet’ because it rests in You.

Just in this one sentence then we have three great themes of Augustine’s teaching, and three great themes of the Christian life:

1. The initiative is God’s. Compare this with our reading from Ezekiel: ‘For thus saith the Lord: Behold I, even I, will both search my sheep and seek them out’.

2. The human life is a search for peace – the peace promised to the sheep by the Good Shepherd in the readings from both Ezekiel and St John.

3. We find that peace when we are made one by love. As Jesus said in St John’s Gospel: ‘there shall be one fold and one shepherd’.

Why then were these themes important to Augustine? And what have they got to do with us here in Bolton Priory in the 21st century?

Augustine was born in a small town in North Africa, in 354. For the first half of his life he was a restless wanderer. He abandoned his childhood Christianity, distracted by alternative religion, by intellectual difficulties, by love affairs, above all by desire for worldly success. But God took the initiative. Augustine thought he was progressing up the career ladder. Looking back he realised that every rung of this ladder was in fact leading him to his conversion. At the age of 32 he was baptised, along with his best friend Alypius (again, he did not do this alone). He returned to Africa with several of his friends who had made the journey with him.

From then on he always lived in community, as a monk.

Then, when he very reluctantly became a bishop, he lived with the priests of his diocese. He encouraged them to embrace a common life, to share their goods. His model was the early community denoted in Acts 4.32 ff. (cf. Acts 2.44 ff.):

‘Now the company of those who believed were of one heart and one soul, and no one said that any of the things which he possessed was his own, but they had everything in common.’

Augustine wrote for his various religious communities: the clerics, the ordinary monks, and also the nuns, a short Rule describing the basics of their way of life.

This Rule was adopted by the canons who came here to Bolton in 1155 and built this beautiful church. And it is used today by many communities across the world, including our own Sisters at Boarbank Hall in Cumbria. (Last week we had some guests to Mass for a celebration. It happened to be the day for that same reading from Acts 4. One of the guests came up to me afterwards and said: ‘The reading came to life for me. I thought – ‘You are doing that! You are living it here.’ It was a moving moment.)

So, what are we trying to live?

Augustine’s Rule begins: ‘The reason why you are gathered together is to live together in harmony and to have one heart and one mind on the way to God’. Again, note Augustinian movement: God calls us to move towards him, by becoming united, one heart and one soul. All the details of the Rule are shaped by this goal of unity and peace in mutual love. For example:

*The reason we do not have private property is not because poverty is a good thing in itself. It is so that our life is, as fully as possible, shared.

*The brother or sister in charge is responsible for distributing what each person needs, showing a special care for the frail and sick.

* There is great attention to avoiding and making up quarrels.

* The Superior is not to think power and authority important, but ‘to consider herself fortunate to serve in love’. Conversely, the obedience of the Community to her is also an act of love. (This is a really practical thing, as I’m sure you know from your own experience of having responsibilities. If people don’t make a fuss about unimportant things, it makes life so much easier all round.)

In the conclusion to the Rule, Augustine quotes 2 Corinthians 2.15, encouraging the Community to exude ‘the fragrance of Christ in the goodness of your lives’. This unity is not just for religious communities. It is meant to spread, like a beautiful fragrance. For Augustine the ideals of Acts apply to the whole Church, the body of Christ – and Christ is our peace (cf. Ephesians 2.14, one of his favourite quotations). Religious communities are a visible sign of what we are all called to.

But the point is bigger even than that: the Church is a model for the whole world being reconciled in Christ. Indeed the whole of Creation was made to reflect God’s unity and love.

But what has all this to do with Bolton Priory here and now in the 21st century?

Today’s world is marked more than ever by division – between rich and poor, between political groupings, between countries at war. As environmental pressures grow, as food and water and land become ever shorter, the divisions are likely to increase.

More than ever we need communities of reconciliation, communities which can model the peace of Christ and bring it to others. These will be oases of hope in a world that is growing darker.

All small churches are facing big decisions today - about buildings, about leadership, about worship. When we are searching for answers to these questions, Augustine invites us to remember our deepest purpose. What, after all, is the point of keeping Bolton Priory alive?

He invites us to ask, why have we come together in the first place? And there are few better answers than his own: to be of one mind and one heart on the way to God.

In the name of the Father and of the Son and of the Holy Spirit, Amen.

Nearly forty-three years to the day, in a small hospital chapel in South America, a priest was taking a service of Holy Communion
Just like us this morning, the service started with the liturgy of the word
Which concluded when the priest delivered his sermon from the pulpit
After he had finished, he stood once again at the altar to continue with the rest of the service
As he was elevating the host
A red car stopped outside the door of the church
Two gunmen got out and fired a number of shots, one of which struck the priest in the chest
The priest collapsed at the altar and died later in the hospital
As the two gunmen sped off, one of them said to the other “mission accomplished”

The priest, of course, was Oscar Romero
A Catholic Archbishop who spoke out against violence and social injustice in El Salvador
He was declared a martyr by the Catholic Church
And made a saint just eight years ago in 2016
At his beatification, Pope Francis said that his ministry was
"distinguished by his particular attention to the most poor and marginalized in society”
His death, of course, has obvious parallels with the death of our Lord Jesus Christ
A ministry also marked by “attention to the poor and marginalised”
He too, was put to death for being a perpetual threat to the Roman and Jewish Authorities
Not least for pointing the social injustices in Jewish society
But of course, Christ did not die from a bullet but by crucifixion
But it might have been different today
But whilst this might seem remote and from another part of the world
When I was a teenager, I went to the Royal Academy to see an exhibition of paintings by the artist, Stanley Spencer
He was born at the turn of the last century and many of his paintings imagine the life of Christ in rural England
In his case, the Berkshire village of Cookham
And one painting in particular stood out for me
It was entitled “Crucifixion” and depicts Christ being nailed to the cross – in his Berkshire village
It is the most violent of all his paintings and shows two gargoyle-like carpenters on ladders
With hammer in hand and nails in their mouths
You can almost imagine the terror that would have been experienced by Christ
But the point the painter is making is that, we too, are perfectly capable of putting Christ to death ourselves

But of course, today is not just about the death of our Lord Jesus Christ, but about his resurrection
And with ironic timing,
Just before he was assassinated, Archbishop Romero wrote forcibly and prophetically about the Resurrection of Jesus Christ
And what it might mean for our lives
Romero said that, through the death and resurrection of our Lord Jesus Christ
“Christ has… opened the gates of heaven even though we are sinners”
He went on
“Sins are forgiven because Christ became the price for our debt and now we can all die in the hope of heaven”
That is the message of Easter morning
Today we know that Christ has conquered death which changes all our lives for ever
Ther has been a paradigm change
And we can now all live our lives in the sure and certain hope of the resurrection
We celebrate this morning as “resurrection people”

But of course, this begs the question, what about those who put Christ to death?
The Roman soldiers?
The gunmen who gunned down the archbishop as he celebrated Mass?
The carpenters who hammered in the nails in leafy Berkshire?
What happens to them on Easter morning?
Romero stated
“As I have stated so often before, those who are responsible for so many injustices and so much violence, those who have caused weeping in so many homes, those who are stained with the blood of so many murders, those who hands are tarnished with torture, those…who feel no pain at seeing beneath their boots so many people humiliated, suffering, perhaps near death, To all of them I say, your crimes…are ugly and horrible and have violated the highest dignity of the human person. But God calls and forgives you”
God’s redemption reaches all people today without exception

And so we meet together on Easter morning once again to proclaim and celebrate the Resurrection of Jesus Christ
But we do so in a world still embroiled in bitterness and fighting
In the Middle East where innocent men and women are being slaughtered on both sides
In Ukraine where, not only the innocent are killed, but thousands of young men and women caught up in events bigger than themselves
But it does not have to be a war in another land – it is here too
It is the Windrush generation, stripped of their nationality and deported
The refugee, manacled and strapped to the seat of an aircraft
The postmaster or mistress reduced to penury and public insult because people are too proud to admit their mistakes
The list is endless
They too suffer the humiliation of the Lamb, as we ourselves drive the nails into their hands
But it does not have to be this way because, today
“the definitive victory is the triumph of life over death, the triumph of peace, the triumph of joy, the triumph of the alleluia’s, the triumph of the resurrection of our Lord”

In 1972, I went to York Minster with my mother and her sister to see the Queen after the Maundy Thursday Service
I was nine years old at the time.
However, the memory of the event stayed with me as the Queen stopped to talk to us after the service and we were on the News
How exciting for a child
At the time, I knew the name for the service, but not the reason
I had no understanding as to the deeper meaning of Maundy Thursday either

The word Maundy is a corruption of the Latin word “mandatum” meaning commandment.
And the commandment, on this particular occasion, is the commandment given by Christ to his disciples to
“wash one another’s feet. For I have set you an example” (John 13)
Which we heard in our reading this evening
This commandment is given at the same time as the commandment to celebrate the Lords Supper
And both are traditionally observed together on Maundy Thursday

In a sense, our foot washing this evening, is a token gesture
It is a ritualised form of service to our neighbour
In a Western setting, the fact that foot washing has become ritualised, is understandable
Rarely does someone come to our house, footsore and with feet covered in dust-
We simply don’t live in that sort of climate
In fact, if I offered to wash someone’s feet when they came to dinner or even to the house
They would think I was quite odd
However, although foot washing has become ritualised, in a sense, this does not matter
Because rituals not only speak for themselves but, often, speak far louder than words
The ritual itself speaks of a deeper reality which words often cannot convey

When it comes to foot washing
• It reminds us of our equality before God
• It reminds us of our humanity as washing someone’s feet exposes us and our common humanity to the world
But above all it reminds of our service as Christians
• Our service to one another, without ceremony, formality or gain
• But above all, Christ’s service to us all

Christ is not only the King but the servant King
Not only did he come down to Earth but he humbled himself to the lowliest in society at the same time

I think that there is one other point from Maundy Thursday that we need to remind ourselves of
And that is that God is not found amongst the rich and powerful but amongst the lowliest born
In today’s world, that could be the homeless, the refugee, the aged, the street worker, the unemployed
Imagine their feet and there you find the feet of God

When I was Rector of the Falkland Islands, I went to see a tourist in the hospital in Port Stanley who was in a coma
He was taken ill during a cruise and was taken to where he was placed in a hospital bed to die
He never regained consciousness and died five days after his arrival
I would visit each day but, one day the nurse said that she had washed his hair
I was extremely moved by this gesture
He was not going to recover
He was not going to recover consciousness
He did not care about his appearance, nor did anyone else
Yet she washed his hair

For me it was a selfless act of love to a dying man
An act as saintly as Christ himself in washing the feet of his disciples
This was an act of servanthood to someone she did not even know
An example to us all on this Maundy Thursday

Today the Maundy Service took place at Worcester Cathedral
There will, no doubt, have been children in the crowd hoping to catch a glimpse of members of the Royal family
His Majesty the King was not able to attend but Camilla was present and I am sure she stopped to speak to people afterwards
However, the King recorded a message instead which some of you might have heard
Where he reminded us
That Jesus set an “example of how we should serve and care for each other”,
and how as a nation “we need and benefit greatly from those who extend the hand of friendship to us, especially in a time of need”

In the name etc

As you all know, we are in Holy Week, the start of which was marked by Palm Sunday
As Christians, we follow the events of our Lords last week on earth as closely as we can and today is Maundy Thursday which marks the start of last three days of our Lord
This is known as the Paschal Triduum
Maundy Thursday is the day when we traditionally celebrate the Last Supper of our Lord in the upper room and then follow him, as disciples, into the Garden of Gethsemane, which we mark with our own vigil.
At the same time, the altar is stripped bare as we mark the desolation of our Lord
During the service, we will also wash the feet of a few members of the congregation to remember Christ washing the feet of his disciples and to remember that we are all called to be servants of Christ.  

Today we meet together to say our farewells to our brother and friend in Christ, Keith

Father of Tim, Mark, Jane and Sarah

Grandfather of Amy and Harry, Callum, Isabel and Max, Daisy and Chloe

And beloved husband of Kathleen – who died in 2009

And whose death marked the beginning of Keith’s journey of faith here at Bolton Priory

He was confirmed in 2015

And his funeral today marks his final initiation into the Christian Church

I often take funerals for people I have never met before - which is inevitable because I have only been at the Priory for five years

But Keith is different because I met Keith immediately upon arrival at the Priory

And, from the beginning, we struck up a very warm friendship

For some reason, we seemed able to make each other laugh and enjoyed doing so

The first thing I remember is Keith coming up to me and feeling the lapel of my suit

And then ask me where I got it!

He did the same when I was wearing a sports jacket at a social event later

No one else has ever done that to me before or since!

He would also, invariably, ask me about my Land Rover Defender and how much it had increased in value since we last spoke

I would occasionally offer to sell it to him but he never took me up on it

I would joke with him about Leeds United and being looked after by what he termed “Charlie’s Angels”

I was very privileged to know him and feel the loss very keenly today

I visited Keith a number of times before he died – and in the final agonies of his illness

He was so complimentary about the Priory that it touched my heart

He told me in his last fortnight, that “Bolton Priory” was the best thing that had ever happened to him

But there was also another unique moment which has never happened to me before

I received the news of Keith death early on a Sunday morning

Before any service, I am invariably popping in and out of the office

And just before the service began at 8am, I noticed that the light on my phone was flashing

I quickly listened to the message to hear from Jane that Keith had died just a few hours earlier at 3pm in the morning

On receipt of this sad news, I had no option but to immediately take the service

I take lots of services, but this time was different, as I had Keith on my heart as I did so

And the result was not sadness but joy

As I read the preface to the prayer of consecration, I did so using the comfortable words

“Therefore with angels and archangels and with all the company of heaven”

My heart filled with joy as I knew that Keith was now amongst the faithful departed

But I was asked a very interesting, but difficult, question by Jane when the family came to arrange the funeral at the parish office

Jane asked me whether I believed that Dad would be with Kathleen in heaven?

Of course, I don’t know because I have never been

But I do know this

That our celebration of Holy Communion is a foretaste of God’s heavenly Kingdom

It is an event where our earthly and heavenly realms are intermingled

And on the morning of Keith’s death, I felt his presence so strongly

His beloved wife Kathleen is also buried at Bolton Priory and I am sure that both will now be present in our worship together

And throughout time

But there is a second part to my answer

Today is Maundy Thursday, the start of the Easter Triduum in Holy Week

This evening, we will remember the Last Supper which Jesus celebrates with his disciples

After which he journeys with his disciples to the Mount of Olives

Where we recall his suffering until his death on the cross on Good Friday

But this sequence of events speaks so clearly to us today

We all enter Jerusalem in our lives

Triumphant at first, just as Keith did as a successful businessman

But we all know that, ultimately, death will befall us all

Like Keith, we too will suffer the agonies of the garden, which we remember today

But majesty of Christianity,

The majesty of the story is that we know that death was conquered by our Lord Jesus Christ

The despair of Good Friday gives way to the joy of Easter Day

When we are able to proclaim, as we do today, that death has been conquered

And that we all live in the sure and certain hope of the Resurrection of Jesus Christ

And so we say goodbye to Keith today

A man who has enjoyed great success in life and particularly in his business but who was ultimately triumphant in his faith too

A great friend to me and to countless others

Reminding us all of the virtues of hard work, application and tenacity

But he also reminds us of the greatest gift of all

The glorious resurrection of our Lord Jesus Christ

And on Easter Day will all be able to say, as we do today

“Christ has Risen” Allelulia

Today marks the beginning of what is termed “Passiontide”

Although it is in the Church calendar, I always think it is a slightly confusing moment in the life of the Church

Because, in a sense, it is super-imposed over both Lent and Holy Week

We are still in Lent until Maundy Thursday

And we begin Holy Week, next week, on Palm Sunday

But we are now also in Passiontide – where three seasons seem to co-exist together

The position is further confused by the fact that, although Passiontide originated in the Orthodox and Roman Catholic traditions

It was dropped by the Roman Catholic Church in 1969, yet retained by the Anglicans  

Yet here we are nevertheless

But cutting through the liturgical thicket, Passiontide commemorates the suffering of Christ

And it is the suffering of Christ we reflect on today

But suffering is not an easy thing to reflect upon,

Never mind preach about

Indeed, why should we meditate on or glorify suffering at all?

It is a probably the most unpleasant part of our earthly journey

But recently, I came across a very personal story told by a Benedictine oblate from Melling Abbey in Kent

An oblate, as you may know, is someone who has affiliated themselves with a monastic community

And who follow the Rule of the Order in their civilian life as far as circumstances might permit

And I thought I might share her story with you this morning

This particular oblate was called Margaret Spafford

And she had a very sick daughter who was in a children’s hospital

And she told a story of being in the hospital one day

“I remember an occasion when a pious friend came to see me in the middle of that long year on the ward of the hospital where our daughter was a patient.

The day my friend called, I was trying to comfort another anguished child on the ward. Words were useless and only touch would do. But as I reached out my hand to stoke the child’s head, a nurse intervened and said hastily, “Don’t touch him, his skull might fracture”

My friend, who was observing the situation, then said enviously,

“Your faith must be such a comfort to you”

But as Margaret put it “my faith was no comfort to me at all”

As you might expect, this experience had a profound impact upon her

As she put it

“That experience led me to question, in a very fundamental way, whether Christianity had any valid application at all to this very real and painful world which I found myself in”

And she went on to describe the state of utter hopelessness in which she found herself

As she put it

“Christianity isn’t an insurance policy. It does not mean that you, or your family. Won’t get cancer, that my bones won’t break, that my daughter won’t go into neurological failure.

Those people to whom it is an insurance policy, who think that it means that the feared thing won’t happen, perhaps even that they should prosper, are in for trouble. They are thinking of magic, and then, when the magic does not work, when they meet disease, or poverty, or death, they think that they perhaps have lacked faith themselves, and that is why God has failed them”

Her daughter died of neurological failure later that year

Given the blackness, the utter despair and her reflections, you might have expected her to lose her faith

But she hung on

As she said “As I thought about these things on those terrible wards, I also thought about the incarnation (of Jesus Christ)”

As she put it

“Isaiah said of the suffering servant who was to come “a bruised reed shall not he break”

And if a bruised reed would not break, then why should she?

But she then directed her thoughts to Good Friday

Which is the destination for us all of us today as we begin this two-week season known as Passiontide

As she said

“Jesus himself in his pain on Good Friday lost the conception of Easter Day. That is the point of Good Friday. If everyone had been able to retain a cosy, reassuring memory that something else was supposed to happen afterwards, it wouldn’t have been Good Friday. Nor would it have been redemptive. We only have hope because Jesus lost it, and therefore totally shares our darkness. There is nowhere we can go where he has not been, no abyss where he cannot be encountered. On the cross, he too forgot - that Good Friday and Easter Day are one event”

So returning to my original comments about the beginning of Passiontide which we mark today

It is a moment in the Church calendar that can almost get lost

Which sits awkwardly between and on top of Lent and Holy Week

And which seems to begs the question whether or not really want to go there at all?

But looked at from another angle, perhaps it does sit naturally after all?

Over the next fortnight we might, once again, get lost in the pageantry and drama of Easter

With donkeys, palm branches, feet washing and Easter Eggs

But underpinning it, and overlaying it, is the Passion of Christ

Something we should not forget, indeed should always be reminded of 

So that we never forget the most important message of today

That Good Friday and Easter Day are indeed just one event

Although it feels as if I have been at Bolton Priory for quite a long time I have to remind myself that it is only five years

And of course, I did not know Shelia - which makes preaching, potentially, quite problematic

Nevertheless, it is a great privilege to preach at Sheila’s funeral today and to listen the loving eulogies from her sons

However, despite not knowing Sheila, I have had a chance to meet the family and to hear much about her life

And the first thing I was struck by uncanny co-incidences

First, I noted that Sheila was born in Sedbergh

This was the first co-incidence as Sedbergh School visited Bolton Priory just a week after Sheila died

Giving us a wonderful concert as well as singing choral evensong

It could almost have been a tribute to Sheila herself

Then there was the family association with Scarborough

Where I spent five years of my life as a school boy on the Filey Road, and where Nick’s daughter also went to school

But the other important co-incidence, although that is not quite the right word, was Sheila’s association with Bolton Priory

Sheila worshipped at the Priory for many years

She was a guide, helped with counting the collection as well as making some of the kneelers

But Bolton Priory was also the place where her beloved husband had his funeral in 1981

And where Nick got confirmed and then married in 1985

Given the long association with Bolton Priory and all the various co-incidences,

It feels only right and proper that I should be taking Sheila’s funeral today

However, whatever our differences, similarities or co-incidences

There is one common denominator that we all share in common

And that is the life of Christ

A life which is a prism through which we can all view our earthly lives

Which is why we remind ourselves continually of the Christian story each and every year

And the Christian story, once again, speaks to us today

First and foremost, we are still in the season of Lent

A season when we remember our Lord in the wilderness for forty days and forty nights

Although we mark this season liturgically, we all travel through Lent, at some point, in our lives

This period of desolation and darkness is common to us all

It can happen to any of us at any time of our lives

And many of us will recognise it in our own lives already

But it is important not to consider this too negatively

It is, of course, a penitential season which starts with Ash Wednesday

A day which reminds us of our mortality and human frailty

But this is a good thing, as it should bring about humility in us all

We are all mortal flesh and a reminder of our frailty

Reminds us to give thanks to God for all the blessings bestowed upon us

And to live life as fully as we can

Indeed, it is the state of mind required to lead our lives today and to seek to fulfil God’s purpose for us here on earth

But as well as being the season of Lent, today we also stand on the eve of Holy Week

Which begins next Sunday

When we celebrate Palm Sunday

A day when we remember Christ’s triumphal entry into Jerusalem

The former Archbishop of Canterbury said about Palm Sunday

As we stand at the gates of the city…

Jesus does not steer us away…and send us back into the holy silence of the desert…he keeps us close…and tells us that these are also the gates of heaven.

We stand not just at the gates of the city… but also at the entrance to the Garden of Eden.

Which brings us all to the heart of our faith which is our Lords glorious Resurrection on Easter Day

Although we journey through the darkness of Lent

Although we enter Jerusalem – triumphant at first, we know that, ultimately, death will befall us all

But majesty of Christianity, the majesty of the story is that we know that death was conquered by our Lord Jesus Christ

The despair of Good Friday gives way to the joy of Easter Day

We are able to proclaim, as we do today, that death has been conquered

And that we all live in the sure and certain hope of the Resurrection of Jesus Christ

And so today, when we meet to say our goodbyes to Sheila

We naturally do so with sorrow in our hearts

But also with joy at the same time – a joy for all that was good in her life

And a joy and confidence in our shared faith

That when Sheila is laid to rest with her beloved husband

They will, once again, be “together” in God’s heavenly kingdom

Thank you so much for the invitation to preach here this morning, in this incredibly beautiful church, dedicated to Our Lady, Blessed Mother Mary, on the Sunday on which we give thanks for Holy Mother Church.

On this day, I’d like to offer you a job. By the way, just by being here, you are actually effectively agreeing to undertake it!

There is no formal contract, but it is for life. You can’t really leave this job once you’ve begun – well, you can, but it’s exceptionally hard and it will leave a hole in you that nothing can mend.

The duties are flexible, but demanding – and also fulfilling. You will be on call 24 hours a day seven days a week. There is no pension, no retirement date, and no formal role description. Additional responsibilities or tasks may and probably will be given without notice or consultation.

You will need to be able to think on your feet, respond effectively and with compassion to emergencies, nurse the sick, tend the injured, bind up the brokenhearted, feed the hungry, wash, iron, play, drive, teach, clean, nurse, inspire and encourage.

Ah yes, remuneration. It’s unpaid, and full time. You may have to take on another job in your spare time to enable you to fulfil this one. You will also have to explain to your other employer that you will have to drop everything at very short notice if needed in this role.

Humour and flippancy aside, Mothering is something which is very often underrated, undervalued, or worse taken for granted and invisible. Perhaps that is because it is not possible to value it in money. The love and nurture of a mother cannot be bought, only given. It cannot be earned. It cannot be quantified in terms of GDP and net contribution to the economy. And so it inhabits that space in between.

As an aside, I ask the pardon of the fathers here – I know you do wonderful things and love your children dearly, but it’s not the same, and today is for the mothers. Where there is a mother present in the family, Fathers get the rest of the year to be praised for being wonderful dads every time they actually do childcare. Plus a special day in June. Mothers are simply expected to do the job, because it’s what we do. And if you’re outraged by that, may I ask you to consider why, and consider your average fellow man of the past couple of millennia.

Stay with me….

Today is a day for both celebrating and reflecting on Holy Mother Church, upon the nurture and mothering (by women and by men) we find within the Church, and within our worshipping communities; on the concept of ministry as mothering; and of course in the love that we receive from God, who is our Creator, Redeemer, and Sustainer. 

In the presence of an apparently all-male Trinity (I’ll tackle the question about the Holy Spirit another day), Holy Mother Mary and Holy Mother Church stand as the figures – the pillars – which allow God to be known and experienced here on earth, in our lives and through our actions, individually and collectively.

Through Mary, and her courage and obedience in saying yes to God, God is incarnate in Jesus.

Through the Church on earth – in all its many and glorious (and less glorious!) forms, the Body of Christ is constructed, God’s hands and feet in this broken and hurting world, bringing God’s love and comfort to one another in myriad practical ways.

These two mothering figures hold the space within which God is made known in our lives day to day.

One reason that Mothering Sunday is so important is that Mothers are always there when we need them, and (if we’re honest) generally ignored and taken for granted 90% of the time, more so as we grow older and think we know best.

Yet we expect them to pick us up when we fall. To salve graze knees, to mend broken bones and dreams, to bind up the bleeding wounds inflicted by the wider world. And then off we go again, blithely ignoring their advice and warm homely wisdom, into our next adventure, trusting that mother will always be there when next we fall, or need comfort and the sense of being held, tenderly, firmly, safely, as a child. 

 That may not be your experience of mothering, but I bet it’s part of your mental “ideal” image. That “ideal” may owe a lot to 1950s American advertising, but ironically it’s not just wishful Hollywood idealism. For that is what Holy Mother Church (at her best)  is and does for us - though the hands that bind and the ears that listen are ours, and those of fellow members of this Body – which is the Body of Christ. 

 Which leads me to God as Creator, back to Mother Mary, and to Jesus, Emmanuel, God With Us, Incarnate.

The patient Creator, who lovingly watched and held His new creation and creatures as they tried and blundered and messed up and tried again.

The patient Mother, who watched and waited and held her beloved Son throughout His life, so that He could teach and heal and mend, renew and reconcile. Who held Him also in Death, enduring the pain of loss, waiting for Resurrection, love and life renewed and restored.

The loving Reconciler, who stopped, took time, touching the untouchable with love, and giving time to the poor and “worthless” who were precious to God even if society failed to value them.  

God is always about Being, not merely Doing – something which is deeply maternal. Of course Mothers do endless tasks, most of which are ignored or taken for granted until one day they aren’t done, and we suddenly realise how valuable and important they were. But Mothers also do the one thing most of us forget. They simply are. They have the ability to sit and watch over their children, loving, waiting, being present. Mothers are place of comfort and quiet when everything else has gone to pot, and we have reached the absolute end of our resources and ability. 

Today’s gospel – Jesus says to Philip, where shall we buy bread that these people may eat? Philip replies, six months wages would not buy enough for them all to have a morsel! His hyperbole makes it clear – you’ve got to be kidding! We can’t! Don’t be daft! This task is impossible. This relationship built through food is impossible. To nurture this crowd is impossible. To DO what needs to be done is impossible.

One of the things which my mother taught me was to make a feast out of very little, and that additional guests at no notice for a meal would be welcomed as a joy rather than dreaded because the food might run out. There was always something extra one could put in which would make it stretch far enough, no matter how many ended up staying for the meal.

Rereading today’s gospel passage from St John  reminds me of that. It’s not an obviously or overtly feminine image of Jesus, but the provision and preparing of food was then (and if we’re honest usually remains) very firmly the realm of women, most of whom in Jesus’ day would also have been mothers. And yes, this is a role which God repeatedly takes on in the Bible: He gives manna in the wilderness; He feeds Elijah in the desert; He creates food for 5000 out of five loaves and two fish; He creates overwhelming abundance out of what looks like incredible scarcity.

In the same way, the deep well of God’s love is inexhaustible, just as is His provision. It will not run out or fail us – though it may not look like what we expected or wanted!

And in the same way, God’s love for us never grows old, wears out or cuts us off.

Knowing that we are loved gives us courage and assurance.

And to know and hear that we are loved, and to experience love, is not only delightful and highly beneficial to us but it invites us to respond... by loving one another, even as He has loved us.

Thus with God, all things are possible. Something comes of nothing, abundance comes of scarcity, peace comes in conflict, reconciliation comes where there is implacable division.

This is what the Church is called to be and do, in imitation of her Lord. This church in which we sit today is a monastic foundation, whose bedrock and founding principles include hospitality and care. The Church brings people together in relationship who would otherwise never meet, let alone recognise our kinship, so that we can be nurtured and nurture in turn. This is the ministry of the Church as our spiritual Mother, holding Christ out to others even as Holy Mother Mary held the infant Christ for us all.

For Holy Mother Church, and for mothers everywhere – for all those (of every gender) who undertake that wonderful and sacred ministry of mothering others, in every way – thanks be to God.

It is a great honour to be preaching at this Service of Thanksgiving this morning

Indeed, it has been a privilege to have served as the High Sheriffs’ chaplain during the past year

Unfortunately, I have not been able to do as much as I would have liked in this role

However, I was able to attend the Annual Legal Service as well as some visits in the local community

But there was a lovely moment before Clare’s swearing in when she asked if I would consider being her chaplain

“Of course” I said and then, over lunch, asked her where she would get her uniform from?

Clare thought it came from Ede and Ravenscroft

As I was educated in Chancery Lane many moons ago, I suggested that we might go together

And then imagined a possible scenario with the two of us in the shop

“Madam is this your husband” asked the assistant, “no…it’s my chaplain”

But the uniform of the High Sherrif is indeed quite remarkable

Prescribed in extraordinary detail, it consists of

A coat of blue or black velvet, cocked hat, wig bag, hose, swords, gloves, buckled shoes

All this was laid out by the Lord Chamberlain in 1839

But contained vestiges of court dress from the reign of King George III

However, you could say the same about the dress I am wearing in Church today

Not that I am here to compete over dresses!

But my vestments, known as choir dress, are laid down in the Ornaments Rubric in the 1662 Book of Common Prayer

And comes from the second year of the reign of Edward VI

But, in contrast to the High Sheriff, choir dress is laid down in the law of the Church

And is part of our Canon Law

But clergy dress has been problematic since the time of the Reformation

The issue however, was not so much about vestments, but about authority

Who had the authority to tell clergy what to wear? Was it the Monarch, the Bishops or the Bible?

The Reformation historian J W Allen remarked that

“It was for the Monarch to declare authoritatively what doctrines were in Scripture…so the authority of Scripture became a kind of legal fiction”

Nevertheless, in this case, the bishops, on behalf of the Queen made the final decision

Quoting St Paul’s Letter to the Corinthians, they pointed out that there was an obligation on the Church for “all things be done decently and in order”

And that meant being properly dressed

The so-called “authority” therefore, was a fusion of Crown, Bishops and Bible

But the reason I mention this controversy, this morning, is that it is illustrative of the origin and importance of the Rule of Law

For which we give thanks today, and which is embodied in the Office of High Sheriff

It is one of the oldest offices in the country and dates back to Saxon times

When the “Shire Reeve” was responsible to the Monarch for the maintenance of law and order within a shire, or county

And this Service, helpfully, reminds where this law comes from – at least from the perspective of the Church

First and foremost, it comes from the Bible

The first reading this morning sets out the Ten Commandments -a summary of principles by which men and women may live together

Reminding us that much of our law derives from the Bible itself

But there are, obviously, those areas which the Bible does not cover – such as clergy dress

Situations where we have to use our human reason

But human reason it is not just a personal whim but is derived from and inspired by God

“In the beginning was the Word” wrote St John

And that Word or logos both confirms and supplements Divine Revelation and, in the Church, is called natural law

But, of course, that is not the complete picture either

Because the law is also based on the democratic will of the people, vested in the Crown

And as such, we cannot always ensure that such law adheres to our Christian heritage

However, this does not mean that the law can go where it will or be subverted

Not least because the separation of powers offers certain checks and balances

And the Church too participates in the democratic processes

We still have bishops in the House of Lords

Their constitutional role being an extension of their vocation to preach God’s word

And to give voice to the poor, marginalised and oppressed - lest we forget

But this this brings us onto the last piece of this jigsaw

Which is law and grace

And whilst the first two readings set out the basis for the law and our duty to obey

The Gospel reminds us all of a higher law “To love our neighbour as ourselves”

As the prophet Micah put it “to do justly, love mercy, and to walk humbly with thy God”

And so today we give thanks to God for the Office of High Sheriff

· For upholding, supporting and sustaining the rule of law

· For strengthening, supporting and encouraging all those involved in the law and the administration of justice

· And for all those, within our society, who exemplify love of neighbour in their work within our communities

And so at the end of this year of the High Sheriff, and for the year to come

May we too resolve to uphold the law

May we too seek to ensure that all things are “done decently and in order”

But, above all, may we all, “do justly, love mercy, and walk humbly with our God”

I recently heard a very interesting question posed at the Said Business School at Oxford University

It was posed by a Fellow who asked

“What is the oldest constitution in the world by which people live today”

The students, who were on the business management course, scratched their heads

Some thought that it might have something to do with the British Constitution

Which goes back to 1265

The more astute pointed out that the Icelandic parliamentary system went back even further to AD 930

However, the Fellow was looking for a religious answer,

And the answer to the question was “The Rule of St Benedict”

A constitution which goes back to AD 540 and is still widely used to this day

Management of course applies to all institutions and the Church of England is no exception

Like every other walk of life, there is an increasing tendency, even in the Church, to look to modern management techniques

Particularly since the church selected its latest Archbishop from the oil industry

Not surprisingly therefore, in 2014 the Church of England produced a report entitled

“Talent management for future leaders: A new approach”

It was the result of a working party steered by the former chairman of HSBC

And proposed a two-stage process for future Deans and Bishops

The first was to attend a business school

Where the candidate would undertake three management modules

And then secondly, on successful completion of the first part of the course

To enroll the so-called “talent pool” on an intensive training course

Not surprisingly this proposal has met with its critics

Martyn Percy, former Dean of Christ Church Cathedral said

“What is on offer is a dish of basic contemporary approaches to executive management, with a little theological garnish”

He said perceptively that

The Churches’ targets for efficiency and growth were not reflective of the Christian mission,

As he put it, Jesus "didn't spend a lot of time going on about success."

All very interesting, but you may wonder why I am airing these familial grievances in public this morning?

My reason is twofold

First and foremost, I do have some sympathy with the Church of England

Since I was ordained and took over the running of a parish – if that is the right term

Much of my life has been managerial

It takes a great deal to run a parish and requires managerial skills and my previous life has equipped me for this, to a degree

For example, when it comes to church growth, I am not overly concerned as numbers can become idolatrous

But the Diocese is concerned, mainly for financial reasons, and requires me to return my “annual statistics for mission”

At the same time, I am increasingly being driven towards corporate standards, notably in compliance, safeguarding and GDPR

I don’t have any problem with trying to ensure that the highest standards are in place

Indeed, they are essential and important

But the administrative burden is large

When I worked in a school, we had a large HR department and a bursary

But the Church has no such things - nor could it- and therein lies the problem

Churches are voluntary organisations who may lack the ability to be organised in this corporate fashion

And even if they do, they often lack the robustness required to be compliant

The greater the demand for business efficiency, the more churches are likely to fail

Secondly, there is a more general point which is related to the Gospel reading this morning

It is arguably one of the most unpalatable readings in the lectionary

The disciples are obstructive and Jesus is pointedly rude to the Canaanite woman

However hard you look, there is little justification for his behaviour – he likens the poor women to a dog

But just imagine for a moment a modern take on this story?

Jesus would, undoubtedly, have been identified as being a future leader of the Church

So he was not on the road with his disciples, but enrolled instead in a business school

But because the Canaanite woman had lodged a formal complaint

He was now suspended, pending further investigation

I don’t want to make light of these things

Because Jesus and his disciples get it badly wrong

However, there is a redemptive end to this story and that is the fact that Jesus is forced to listen to the woman

And, as a result, her daughter is healed

But perhaps the point is this?

Christian living can be messy and things do go wrong

But it is Christian living and not Corporate living

Returning to the Rule of St Benedict, written nearly one and a half thousand years ago

The Rule begins with the simple word “Listen”

It tells us that, if we live as a community, we must first learn to listen

And then try and exercise charity, compassion, hospitality, and holiness in all that we do

It is not easy but we must strive nevertheless

Management theories may come and go

But the fact that this rule for Christian living has endured longer than anything else

Shows that it is, perhaps, the corporate world which should listen to us, and not the other way around

Some of the most moving words I ever heard were uttered, not by a politician or a priest, but by a Judge

As a young Army officer, I was sent to Northern Ireland in 1995 – two years before the ceasefire

And one of my jobs was to represent soldiers who had been injured in the line of duty

As they were entitled to receive compensation for the “criminal” injury they had sustained

In this particular case, it was a young soldier from Royal Irish Regiment who had his legs blown off in a car bomb

As you might imagine, it occasioned horrific injuries and he had been awarded a sizeable amount of compensation

But included in this this award was a sum to train in Sheffield with the paralympic basket-ball team

However, the poor young soldier had grown despondent and given up

And who could blame him, as he now had to spend the rest of his life in a wheelchair

But there only one problem - the State now wanted its money back…

We instructed counsel to act for the young soldier in the High Court in Belfast

And after the arguments for both sides had been heard we waited outside the court room

I remember talking to the soldier in his wheelchair

His trousers folded over the stumps which were all he had left of his legs

We talked about his wife and family and about ferrets too

And after a nervous wait, we were eventually summonsed back into court

Everyone was very apprehensive, but the judge then said something I have never forgotten

When considering the soldiers state of despondency, he said

“Which one of us has not lain awake in the night when all around us seems lost”

It was a very profound comment which still resonates with me

The judge then went on to increase the sum awarded the soldier rather than reduce it

I am sure that I am not alone however in relating to the comments made by the Judge

Indeed, which one of here has not lain awake at night feeling utter despair?

If we have, we know that mostly this experience is relieved in the morning

But there are instances, in all our lives, where the darkness consumes us both day and night

And where there is no light at all

The former Archbishop of Canterbury, Rowan Williams wrote of this darkness in an essay entitled “The Dark Night”

He noted how other Christian writers had described this phenomenon as “the dark night of the soul”

And had likened it to the sufferings of Christ himself

However, he was dismissive of attempts to describe this darkness in such terms

As he put it

This reality is that this darkness “is the end of all religious experience”

“an emptiness…a bottomless black pit”

He was also sceptical of organized religion’s ability to come to our aid

Because, as he put it

“There are no guiding lines in the darkness, there is no straightforward religious experience we can hold onto”

“If we can pray at all, we talk to an iron heaven, empty of signs”

The dark night is “God’s attack on religion”

His comments reminded me of a nun I had read about called Mother Maria of Paris

She was born to an aristocratic family in Russia and moved to Paris with her husband in 1897

But after her marriage fell apart, she became a nun

And was then faced with the death of her daughter

But it was her reflection on her daughter’s death which most resonated with the comments of the Archbishop

She described being at her daughter’s graveside, where, as she put it

“Into the black, yawning grave fly all hopes, plans, habits, calculations, and - above all – meaning...meaning has lost its meaning”

But despite the brutally honest observations by both commentators, neither believed all was lost

Rowan Williams remarked that there is only one response to such darkness, and that is to

“Let the darkness come upon you, the darkness of God”

And if we are capable of allowing the darkness of God to come upon us, we may find a way back to religion

Because by being brought to this point

“you can honestly confront whatever comes to you without fear of the unknown”

Mother Maria of Paris put it this way

“Anyone who has had this experience of eternity, if only once…will find it hard to turn away from this path if amongst them he sees the one companion carrying his Cross”

And so to our reading this morning

Once again, we hear about Christ going into the wilderness –

Into the unknown, and into the darkness where he is tormented by the devil both day and night

Christ too “has no option but to let the darkness come upon him”

But as we can see,

By accepting this darkness, he is capable of honestly confronting whatever he encounters “without fear of the unknown”

Becoming for us “the companion carrying the cross”

And so this morning, we give thanks for Christ’s example

And for walking with us in times of darkness

But we also must remind ourselves that, even though God seems to have abandoned us

Even though we lie awake at night, like the poor young soldier

Ultimately, we too will be granted an increase in faith

An increase that we thought was being taken away

One of the undoubted glories of Bolton Priory are its stained-glass windows

We have the magnificent early Gothic twin lancet windows on the south side of the Priory

Which are embellished with dog tooth and filled with Pugin glass

On the north arcade we have deep set clerestory windows which flood the Priory with light

And at the west end of the north aisle, we have a brilliantly colored small window depicting St Cuthbert

However, on the north aisle we have some ordinary Victorian windows which are often overlooked

Save for the 14th century heads of some unknown kings and queens

However, it was whilst I was looking at one of these Victorian windows, that I noticed something unusual

It is the window dedicated to Louise Carter

I know nothing about her, save for the fact that she came from Ben Rhydding

And lived between 1857 and 1923

She died aged 66

Her memorial windows depicts’ the risen Christ in predictable Victorian form

Christ is shown having risen from the dead and blessing his flock

To either side is the Alpha and Omega

Whilst the words “I am the Resurrection and the Life” are written on a scroll above his head

The window is dedicated “to the Glory of God and the dear memory of Louise Carter”

But otherwise you might pass it by

However, whilst I was looking at the window for the umpteenth time that I noticed something that I had not seen before

Because Christ was standing, not just on a verdant pasture

but next to a rainbow

Of course, I do not know that was in the mind of the person who designed the window

However, it is just possible that it is related to the Old Testament reading this morning

Which was about God establishing a covenant with his people

The Hebrew word for covenant is “berit”

Which simply means a promise or agreement

We learn this morning that God entered into a covenant with his people after the great flood

Promising them that there shall be no more floods “to destroy the earth”

And the sign of this covenant was a rainbow – something we can all gaze upon in the sky to this day – or indeed in the window

But although God entered into a covenant with his people

Covenants are not easy

A neat illustration of this is the marriage service

Which contains both a vow and covenant between those who get married

Yet approximately 50% end in divorce

In more recent times, the Anglican Church tried to draw up a covenant

This time to try and deal with the enduring problem of same sex marriage in the Anglican Communion

This too failed

One of our most memorable moments of Church tourism was when we went to Brechin Cathedral in Scotland

Not for any great architectural reasons

But because the Bishop of Brechin once preached a sermon there with two loaded pistols in the pulpit

This was because of the opposition to the English prayer book in what had been termed the “National Covenant”

But the covenant made between God and his people at the time of the great flood was equally problematic

The Old Testament prophets refer to its “brokenness”

And the “faithlessness” of God’s chosen people

According to the prophets, it had been “profaned” and “corrupted”

But you might reasonably ask why is Jesus is depicted standing astride a rainbow, the symbol of the covenant made many millenia before

The reason is that the New Testament brings about a “new covenant“

This time between ourselves and Jesus Christ

St Paul’s in his letter to the Hebrews describes Jesus as “the mediator of the new covenant”

So that that those who believe in Christ “May receive the promise of eternal life”

This covenant is not represented by a rainbow this time

But by Christ’s sacrifice on the cross - which we remember every time we make our communion

As it says in St Mark’s Gospel “This is my blood of the covenant which is shed for you”

And reiterated by St Paul, where the chalice is described as “The new covenant in my blood”

When we celebrate Holy Communion at Bolton Priory we simply say “this is my blood of the New Testament”

But the meaning is the same

But it is more than that

Christ represents not only the new covenant but the restoration of the Old Testament covenant too

And so returning to the stained glass window in memory of Louise Carter

I know not whom she was

Nor is the window remarkable either

But through her legacy to Bolton Priory, she does remind us of the covenant that God has made with his people

A covenant that he will never again destroy the earth

But, above all, a reminder that even when we mess it up – which we will

We are, nevertheless, promised everlasting life though the new covenant with our Saviour Jesus Christ

Think of these things when you next look at the window

And think of these things when you next see a rainbow in the sky

Today we celebrate Candlemas, also known as the Presentation of Christ in the Temple.

In one sense, Candlemas is the end of the liturgical season that had Christmas as its centre. A time of waiting, promise, fulfilment and reward. That theme continues now with Simeon and Anna, whose waiting is also rewarded when they saw, and identified the baby Jesus at the Temple in Jerusalem.

Joseph and Mary had taken Jesus there forty days after his birth to complete Mary’s ritual purification after childbirth and to perform the consecration of the first-born, as written in Leviticus and Exodus.

But this morning, I want us to focus on the on the often-over-looked role and presence of Simeon and Anna, who some may regard as almost irrelevant in the grand scale of things. After all, this is the only gospel in which we meet Simeon and Anna, and all that we really know of them is that they are old and devout. Anna is described as a prophetess and, although 84 years old, never left the temple, praying both day and night. Waiting. Hoping. Praying.

So, perhaps the first thing we can reflect on, in our current age of instant everything, is that Candlemas can give us an opportunity to stop and remind ourselves that God’s work in the world is often anything but instant; in fact, it tends to be long and slow.

The Jewish people had to wait centuries for their Messiah to come; Simeon and Anna had to wait nearly their whole lifetime before they saw salvation with their own eyes; and Mary would have to wait thirty more years before she’d see Jesus begin to visibly fulfil the promise she’d been given about him. Thirty years of obscurity with nothing much out of the ordinary apparently happening – except that, in the very obscurity and apparent normality of it all, the long, slow work of God was quietly unfolding.

And here, at the Temple, unfolding before the eyes of Simeon was the presentation and revelation of the Christ child, and it is this that prompts Simeons most famous response which we have heard this morning, and known by many as the Nunc Dimittis. It is one of the most beautiful passages of the entire Bible and there is much within it that can be preached upon.

But this morning I would like to focus on verse 32, where Simeon describes Jesus as ‘A light to lighten the Gentiles’.

The first thing I would ask you to notice though, is the fact that both Simeon and Anna are basically ‘unknowns’. Here, in the Holy Temple, God chooses to present and reveal himself

to the world through a couple of unknowns. And, given their apparent permanent presence around the Temple, it is very possible that they may have been regarded by others as rather eccentric, odd, or strange.

Rowan Williams has described the scene and says: ‘as so often in Luke’s Gospel, figures who might seem marginalised are brought into the circle of light. And, although we know little of Simeon and Anna, the words that Simeon speaks are words on which we can reflect for a very long time.’

Because they are words that express something of exactly that moment where strange, outside, marginalised people are brought into the circle of light. A light to lighten the Gentiles says Simeon. The Gentiles – the ones who don’t belong to the people of God.

And it’s a promise – that Jesus will be there for those who think they don’t belong.

Our world is still full, indeed, of people who think they do not belong, for all kinds of reasons; national, social or economic.

The feast that the Church celebrates today is a feast of the Jesus who is there for the ‘non-belongers’.

They may be the eccentrics, the oddities, the forgotten, the people who we’d rather not think about. They may be near to us. They may be far away.

Jesus is the one who brings the forgotten and the ignored into the circle of light.

And we need to reflect: where are those people who feel they don’t belong? When have we ignored or shut out individuals or a class of people because of our own fears and apprehensions?

The ones who don’t think they belong, are the ones who are literally in the spotlight this morning.

It can be natural to be afraid of the stranger, to be afraid of these people who don’t belong to us, or with us.

But welcoming the stranger is an instruction given to us all who believe in Christ. In the letter to the Hebrews, it is written: ‘Keep on loving as brothers and sisters in Christ. 2 Do not forget to show hospitality to strangers, for by so doing some people have shown hospitality to angels without knowing it. Remember those in prison as if you were together with them in prison, and those who are mistreated, as if you yourselves were suffering’. That’s how important this is.

But perhaps the most well-known verse comes from the gospel of Mathew, chapter 25, where Jesus himself says: ‘Depart from me you who are cursed...for I was hungry, and you gave me nothing to eat. I was thirsty and you gave me nothing to drink. I was a stranger, and you did not invite me in’.

Like Simeon and Anna, the real evidence of our belief is the way we act, and our response to Jesus Christ and to those whom he has come to save. We should treat all those we encounter as we would treat Christ himself. It is no easy task. We too, need the help and guidance of the Holy Spirit, and we can learn from Simeon and Anna to cultivate an openness to the Spirit if we’re to keep our faith receptive and alive. What we do for others demonstrates what we really think about Jesus’s words to us...feed the hungry, care for the sick, welcome the stranger. Because these are the people whom Jesus loves and welcomes into his circle of light.

So finally, we must ask for the Spirit of Jesus that will allow us to open our minds to lighten our thinking, so that we, with Jesus Christ, may be a light and an example for the Gentiles, for the outsiders, because in God’s love there is never any person or situation beyond reach. There are no insiders and outsiders. There are only those for whose company and well-being God is totally passionate.

I suspect that most of us have some random memories from our childhood

For some reason I can remember being on the lawn in my pram!

But it was a later memory which came to mind when I read the NT reading this morning

I came from a Yorkshire business family

We always sat down to dinner and discussed the affairs of the world

I am not sure how the subject arose, but as a teenager, I happened to comment one night that wages were related to the cost of living

My father stopped me very abruptly and corrected me

“Wages are not linked to the cost of living” he said “they are related to profit”

I am not sure that either of us had the economic ability to substantiate our positions

Save for the fact that my father ran a successful business and I didn’t

But in my teenage naivety, it struck me that a worker had to support, not only themselves, but their family, if they had one

It is a question that has remained at the back of my mind ever since

And sadly, I still don’t have the economic ability to answer the question fully

However, rather than economics

I suspect that my observation arose from an innate sense of social justice

Which is often so much stronger when we are younger

But my parents would tell me that if I wasn’t a socialist before the age of twenty-one, I did not have a heart

And if I was socialist thereafter, I did not have a head

I clearly don’t have a head, because the older I have become, the more I drifted from my conservative roots

But it is a question which has intrigued me ever since

Of course, we live in a capitalist society which, broadly speaking, breaks down into two separate camps

First and foremost, there are the capitalists

Those who control the means of production and seek to profit from their endeavours

Capitalists are driven to maximise profits – not through greed necessarily, but because that is how markets work

And what every employer tries to achieve is to produce as cheaply as possible

Workers are therefore constantly required to work faster, harder and better

But this runs against the interest of the second camp, namely the workers

Who, by contrast, want wages to be as high as possible with a work life balance to make things tolerable at least

To sugar this pill, the prevailing philosophy has been that the wealth created would trickle down to the less well off in society

In fact, what has happened is that the rich have got richer and poor have got poorer

But it is not just the economic consequences which get increasingly hard to tolerate

It is the society it has created

As the demand for faster, harder, better has increased, the UK has seen the rise of the so-called “gig economy”

Characterised by workers who do not have a contract of employment,

But simply take on temporary and part time positions – stripping out yet more cost from the labour market

It goes without saying that such work is insecure and risky

A recent cross-party report concluded that such workers were “surviving not living”

Over half those in the gig economy earn less than the minimum wage

They are often required to work between 15-18 hours a day to cover the basic cost of living

The Pew Charitable Trust reported that 70% of gig workers could not even pay their bills

In the UK, 1 in 6 workers are part of the gig economy and in America it is 1 in 4

As for trickle- down economics, it’s a myth

Inequality has grown ever wider in this country even though wealth production has increased

As a noted journalist and commentator put it “it does not have to be this way”

But neither capitalism nor the gig economy are new

Today’s reading is about the gig economy in Biblical times

Labourers in vineyard who could be hired on a daily or even hourly basis

As we heard, some were still standing idle at the eleventh hour

But there is a twist

Because the owner of the vineyard chooses to pay everyone the same rate

Even those who had started much later in the day

But of course, this is a parable

And the story is not about capitalism, but about the Kingdom of God

And it does not matter whether you labour in God’s house all your life or just for a moment in time

The heavenly rewards are the same

But there are some lessons to be learned

First, it is a shock to find that we have not moved forward since Biblical times

Two thousand years later we still have a gig economy/and there is still abuse in the work place and grotesque inequality

It is morally indefensible to saying to the poor that your rewards will be in heaven

And incumbent on us all to strive to implement God’s kingdom first here on earth

But returning to the debate with my father when I was in my teens

Nearly fifty years later, I still hold to my position because I don’t think the issue is just economic but theological too

We should pay the workforce fairly because that is a Kingdom value

And whilst I may not have a head, I do, hopefully, have a heart

Ironically, one of the hardest things for members of the Armed Forces to do is to leave the service

The military is such an all-consuming way of life that many struggle to adapt to the outside world

The armed forces provide a structure and a way of doing business that is unlike any civilian equivalent

When you want to get something done

There is a command structure

There is someone to give the orders

And there are those who make sure that they happen

You generally know what you are doing and what part you are expected to play

Generally, we will “get the job done”

And when this structure is removed, it is not surprising that many lives fall apart

This cultural difference, which so many find so hard to navigate today, lies at the heart of our Gospel reading this morning

When Jesus meets a centurion

As the title suggest, a centurion was a commander of a military unit consisting of 100 men

And held a powerful position in the Roman Army

According to the Roman Historian, Flavius Vegetius a centurion had to be

“at least 30 years of age, literate…and be able to inspire his men in battle”

He was

“chosen for his size, strength and dexterity and for his skill in the use of his sword and shield”

As for personal skills, above all

“He had to be strict in keeping up proper discipline among his soldier”.

This was always going to be a most interesting encounter

But I am not sure that the Gospel account paints the full picture

I am a great fan of the film director Ridley Scott

And one of his masterpieces is the film Gladiator

The film starts with a battle scene against the Germanic tribes which graphically depicts what it meant to serve in the Roman Army

The command is given to “unleash hell” and the opening scenes are of the bloody battle that ensues

But whilst Roman soldiers are “unleashing hell”

Jesus is offering a diametrically opposite way of living - “unleashing grace” if you like

Ministering to the sick, seeking out those on the margins of society

And calling on mankind to love their neighbour and turn the other cheek

The pacifist meets the warrior – but the results are not what one might expect

First of all, the centurion shows much intelligence and empathy when petitioning Jesus

He is a tough man, used to battle conditions and is a member of the occupying power

The centurion could have readily issued an order for Jesus to come and attend to his servant

Yet the centurion shows him great respect

Instead of asking him to come to his house he simply says

“Lord…only speak the word and my servant will be healed”

The title “Lord” comes from the Greek work kurios - which means Sir

He was addressing Jesus as his superior, even though there was no immediate reason to do so

But equally, Jesus shows remarkable flexibility too

First of all, he breaks with societal norms by first of all coming to Capernaum

Capernaum had previously shown itself hostile to the teaching of Jesus

But Jesus was quite prepared to come to what could be seen as enemy territory

Secondly Jesus was clearly prepared to consider coming to the house of a non-Jew

Jews were not permitted to come to the house of a gentile but Jesus does not appear in the least bit interested in such rules

Thirdly Jesus’s response to the centurion is immediate “I will come and heal him”

Jesus is prepared to drop everything to come to his aid

But, in my view, it is the exchange of words which is the most remarkable

The centurion says

“I am a man under authority, with soldiers under me, and I say to one “Go” and he goes and to another “Come” and he comes”

But now he has to dispense with such command structures

Not just because the outside world does not work like this, but because it was not necessary

Instead, he says, “only speak the word, and my servant shall be healed”

In reply, Jesus says “Truly I tell you, in no one in Israel have I found such faith”

The centurion gives Jesus an authority over and above anything that he might encounter in the Roman Army

And Jesus shows that he has compassion for his fellow men and women regardless of where they come from and who they are

The Gospel reading this morning is about a clash of cultures

The soldier versus the civilian

The soldier willing to tear up the rule book that has governed his life

And the civilian Jesus, who was always prepared to tear up the rule book when it came to his ministry

And, as a result, the centurions’ servant is healed

But the question of authority still lurks beneath the story

Because, at the heart of it all, the authority does not vest in the centurion

But in God and his son Jesus Christ

The command structure is reversed because

As St Paul says in his letter to the Romans “there is no authority except from God”

Whatever our background, whatever our profession, whatever chances or changes we encounter in life

If we accept the authority of Jesus Christ, he will always come to our aid

He will in military parlance, “get the job done”

Last Easter when I was staying in London, I decided to visit the National Portrait Gallery

Visiting art galleries is one of my favorite occupations

And, as I was staying in my Club, it meant walking down Pall Mall to Trafalgar Square

As I walked down the road, I unexpectedly bumped into an old friend

We had also been at university together and subsequently in the army

We had therefore known each other, on and off, for nearly forty years

And we exchanged a few pleasantries

My colleague said that he had now retired from the army and was enjoying some well-earned leisure time in Wiltshire

I explained that I had now been ordained was Rector of Bolton Abbey

This piqued the interest of my long-time friend and colleague

He explained that he was currently living outside Salisbury and was now worshipping at Salisbury Cathedral

He then asked me, tentatively, what I thought of same sex marriage?

This was an issue, he explained, that members of his congregation had been discussing in Salisbury

I told him that, whilst I would be happy to conduct a same sex marriage, it was not yet lawful in the Church of England

However, I said that, in my view, the Church faced a dilemma

Because, whilst the Church might believe that marriage was only between a man and woman

Marriage was not the sole preserve of the Church

The State also had a stake in marriage and was quite entitled to take a different view

I said that it the role of the Church was not to condemn, but to find the sacred in the secular

It is perhaps an understatement to remark that Christianity has had a long and tortured relationship when it comes to marriage

First and foremost, there are numerous families in the Old Testament who are polygamous

Esau, Jacob, David and Solomon to name but a few

And God does not bat an eyelid – indeed they are chosen of God

But this issue is not confined to the pages of the Old Testament

This was a problem for Bishop Colenso in the nineteenth century

He was Bishop of Natal –

Who refused to condemn Zulu polygamy even when Zulu Chieftains converted to Christianity

Causing a crisis at the First Lambeth Conference in 1867

But if you think this is no longer an issue, think again

I was recently talking to a Bishop in N Yorks who said that this was still an issue for the Anglican Church

Not least because polygamy is still prevalent in the Anglican Communion in Africa today

But even within traditional marriage, the goalposts move all the time

Whilst it is correct to say that marriage is understood as being between a man and a woman in the New Testament

This was originally governed by a very strict patriarchy

St Paul, in his letter to the Ephesians said that “the husband is the head of the wife”

And that wives “should submit to their husbands in everything”

He also condemns sex before marriage

And thus children born out of wedlock –

And whilst this so-called ideal might be honoured in some Evangelical marriages today

It bears no relationship to the vast majority of most modern marriages

Once again, as Rector, I don’t sit in judgement ready to condemn

But rather rejoice that so many still choose to get married in Church

But any discussion about marriage would be incomplete without same-sex marriage

This was first permitted in the UK as a result of the Same Sex Couples Act 2013

The understanding of marriage being changed once again

The Church of England is still trying to catch up – tying themselves in knots as they do so

Priests cannot marry their same sex partner but they can be in a civil partnership

However, in other parts of the Anglican Communion, you can marry your same sex partner

Bishop Jean Robinson in New Hampshire being the most celebrated example

But the reason why I have preached about marriage this morning is because of our New Testament reading

The wedding at Cana of Galilee is mentioned every time I conduct a wedding service

Held up, unthinkingly perhaps, as the model for all marriages – but it is anything but

Marriage in ancient Jewish Society is not what we would find acceptable today

In essence, it was an arranged marriage and would probably be illegal under the Forced Marriages Act 2007

And so returning to the conversation with my erstwhile friend

Marriage is not the sole preserve of the Church

Wider society also has a stake in this debate

Furthermore, marriage has always changed and will continue to evolve as it has done markedly in our own lifetimes

And whilst some see their role as trying to sustain what they call “traditional marriage”

In my view, that is a hopeless task because there is no such thing

We must instead, try and find the sacred in the secular

And just as our Lord was present at a wedding at Cana in Galilee two thousand years ago

So must Christ, the Church, be present today, however marriage is understood

And if he is present, then I have no doubt that water will be turned into wine once again

Today we meet together to say farewell to our brother in Christ, Alan

Husband of Jaqueline

Father of Dave and Paul and Grandfather of Jensen and Amelie

He lived on this earth for 97 years

Well in excess of three score years and ten which is mentioned by the psalmist (Psalm 90)

He has been truly blessed by the time allotted to him by God

I was very taken by the details of his life

As a former soldier myself, I read with interest that he was a fitness instructor in the Army Physical Training Corps

And eventually reached the rank of Regimental Sergeant Major

I am sure this will have had an influence on the family – not least his two sons

It was also good to hear about his love of military history as well as his sense of humour

Not least over the exploding Fray Bentos steak and kidney pie

He seems to have been a man of humour and a man of strength at the same time

And we give thanks for his life today and all the blessings he received from God

And the blessings he bestowed on others too

Like so many former parishioners, I did not know Alan personally

He moved away as he became much older and I have only been at the Priory myself for just short of five years

But I was interested to know that he was a regular Church goer as well as being a parishioner here at Bolton Priory

Alan’s life has been, not just a journey of ninety-seven years

But a journey of faith too

From Alan’s baptism to his funeral here today

And I think that the time and season of Alan’s death and funeral speaks directly to this journey

First and foremost, Alan died at the beginning of December during the season of Advent

The season of Advent is when we prepare ourselves for the coming of Christ at Christmas

It is a time of penitence and self-reflection

But. if it is represented by anything, it is by lighted candle in the middle of the Advent wreath – which I have lit today

The candle reminds us of Christ coming into the world

And of darkness being overcome by the light

But, above all, it reminds us to keep awake for the coming of Christ

None of us know the time and place of our deaths but we need to constantly ask ourselves, are we prepared?

Alan too made this journey of faith in his lifetime

By recognising the light of Christ and walking in that light during his earthly life

Keeping awake for the coming of Christ into the world

But when it comes to journeying, it should also be remembered that Alan’s funeral takes place during the season of Epiphany

A feast we celebrated just a five days ago

The Feast of the Epiphany, holds enormous importance in the Church

Because it is the day when we remember the Wise Men visiting the Christ child in a stable

Bring him gifts of Gold, Frankincense and Myrrh

But the Feast of the Epiphany is important for other reasons too

First and foremost, the word Epiphany means “manifestation”

Because when the Wise Men visited the holy child, he was made manifest to the world, rather than just the Jews alone

This funeral service is also a “manifestation”

Because Alan’s faith, brings us all face to face with Christ himself whatever our faith or none

But, above all, Epiphany is about journeying - which speaks to all our lives

Because it is about the journey of life - from birth to burial

A journey which we all undertake, whether we consider ourselves religious or not

And, in some cases, a journey within that life to find Christ himself

The poet TS Eliot wrote a poem called “The journey of the Magi”

Where he made reference to this journey observing that it took place in the “very dead of winter” and that

“The ways (are) deep and the weather sharp”

This makes reference to the fact that this journey of life is not easy

And that a journey of faith is not easy either – for any of us

But he concludes the poem by commentating that the witnessing of the Christ Child changed the Wise Men forever

As a result of their encounter

The Wise Men “returned to their places, these Kingdoms, but no longer at ease here, in the old dispensation, with an alien people clutching their gods”

Put simply, having found the Christ Child – their lives are changed forever

As they now live in the light of Christ itself

And having learnt the truth - they can say triumphantly

“I should be glad of another death”

And so today

We say goodbye to Alan

Giving thanks for all the blessings he received and those which he bestowed

And we give thanks for a life of faith on which he journeyed all his life

And we give thanks that, like the Wise Men, he too can now see the Christ child face to face

May he rest in peace and rise in glory

I have just enjoyed some leave after Christmas and this is my first Sunday back in Church

Like all of you here today, we are all back for the New Year which now lies ahead of us

Today marks the beginning of the liturgical year, after the Christmas festivities

The beginning of a work year which will soon mark my five-year anniversary at Bolton Priory

And the beginning of a political year too

A year that will probably see profound political change

With a General Election likely in the United Kingdom and an American Presidential election that will definitely take place in November

Elections which may have a profound impact on us all

But as well as our social and political lives we also have a spiritual life - a life in the spirit

This is a not subject to anniversaries or elections in the same way, but a continuum throughout our lives

But our life in the Spirit does have a beginning, and that is at our baptism

And it is appropriate, perhaps, that we should be reminded of this at the very beginning of this New Year

And what better occasion than the Baptism of Christ, which we celebrate today

But this celebration of the Baptism of Christ begs the question as to what our baptism might mean for our lives

Particularly as we age

This is however a difficult question

I am always struck by the words of Jesus at the end of Matthews Gospel where he instructs the disciples to

“Go and make disciples of all nations baptising them in the name of the Father and of the Son and of the Holy Spirit” (Matthew 28: 18-20)

However, Jesus gives us no further explanation as to what baptism means

As with so much else, we are left to puzzle this out for ourselves

Understandably, St Paul - as the immediate successor to Christ and his apostles - sets about trying to make sense of baptism

In his letter to the Colossians (2:12), he explains that baptism symbolises the mystical burial and resurrection of Jesus Christ

As he put it “When you were buried with him in baptism, you were also raised with him in faith”

As such, in baptism we “put on” Christ and become members of his body, the Church

Rowan Williams, the former Archbishop of Canterbury suggests that this “putting on of Christ” makes us, above all, messianic

Someone who is divinely inspired to change the world

Which he breaks down into three distinct elements – the royal, the priestly and the prophetic

It is often forgotten that by being baptised as Christians we all become a royal priesthood

As the Apostle Peter said

You are a…royal priesthood…his own special people”

As Rowan Williams explains, this enables us to be

“Sovereign with Christ – free of the powers of class, ideology and nationality”

Only in Christ, do we exercise true sovereignty and have the freedom to act accordingly

Only in Christ do we truly “take back control”

Secondly, baptism makes us priestly at the same time

At first blush, this may seem rather confusing

We have priests and we have the people and, if we are not careful, we can live separate lives

But, of course, we do nothing of the sort

Amongst other things, a priest is charged with trying to put together a broken world

But this responsibility extends to all the baptized as well

To be frank - we have broken our planet and we have broken and fractured relations across the world and our country

And there could not be a better year to remind us of our responsibility to repair this brokenness

Finally, Baptism calls us to be prophetic

This is not just about speaking out – but as Rowan Williams put it

It is about “patiently and steadily recalling the whole community to its own integrity”

It is so easy for a Society to lose its bearings

In my own field, I have to remind society that we tortured our enemies

We tortured them as prisoners of war and we watched on in Guantanamo, Pakistan and Libya

But this loss of integrity happens in all walks of life – In our hospitals, schools, churches and politics

No doubt many of you will have seen the superb drama about the Post Office Scandal

Where an institution, led by a priest, completely lost sight of its bearing

Prosecuting people who had done nothing wrong and seeking to destroy those who spoke out

The baptised in Christ should be saying to each other in this New Year and indeed in every year

“Don’t forget who we are in Christ”?

Our prophetic role as the baptised people of Christ is to restore the integrity of the community

This is a challenge to us all at the beginning of 2024

And so we begin this New Year

A year which will likely see great change and in which we must all play our part

But not just a matter of our civic duty,

But also as the baptised people of God

Putting on Christ and exercising our royal, priestly and prophetic role in Society

And perhaps there is no better way to describe this as through the wonderful exhortation of St Paul in his letter to the Romans today

Where he said

“I BESEECH you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service”

Today we meet together to say farewell to our brother in Christ, John

Husband of Myra

Father of Andrew, Helen and Ed and grandfather of Molly, Jack, Holly, Lucy and Emily

He lived on this earth for eighty-seven years

Blessed both in his work and in his domestic life

As we have heard, in his working life, he qualified as a pharmacist

Enjoying the managerial side and obviously showing a great deal of competence,

He was promoted to run a department before moving to Head Office in Nottingham

And then to be an area manager

In his personal life

He enjoyed a very happy childhood, particularly on his mother’s family farm

He then Met Myra whilst at college and, after they married, he was blessed with three children

After a very accomplished career

He took early retirement where he enjoyed a range of pleasures

Including walking, travel and bridge

I was particularly taken however by his love of fine wine and fine dinning

A wine cellar in his garage

And then occasional fine dining at restaurants such as the Box Tree in Ilkley

His long and happy life was crowned by a Diamond wedding anniversary in 2023

And even a congratulations card from the newly crowned King Charles III

As Andrew said, this was indeed “A life well lived”

And so we give thanks to day for all the gifts that God bestowed on John in his earthly life

Put simply, he has been truly blessed

Blessings and being blessed is the thing that stood out for me most about John

Not just in his secular life but his spiritual life too

It is so easy to forget that our lives are, not just about career and family, but also about the spirit

And, as we have heard, John has been coming to Bolton Priory for the past thirty years

And was even a sidesman at one point

I have only been at the Priory for five years and am, naturally, unaware of much of what has gone on before

However, both John and Myra have always worshipped faithfully at Church since I arrived

Regrettably, I did not get to know John particularly well

However, one thing that always stuck out for me was that John would always come up for a blessing when receiving Holy Communion

Rather than receiving the bread and wine, he would opt just for a blessing instead

I say “just opt for a blessing” because a blessing is a wonderful thing in its own right

But what is a blessing?

A blessing is described as “the authoritative pronouncement of God’s favour on people, place, events and even objects”

A blessing presupposes a benefactor and a recipient

In this case, the benefactor was God and John was the recipient

There are a number of examples of blessing in the Bible

In the Old Testament, the Book of Genesis tells us that God blessed all of creation

In the New Testament, blessings or being blessed are seen as the spiritual state of those who belong to God’s Kingdom

At the Feast of Candlemass, which we will celebrate shortly, Jesus was himself blessed for the first time by Simeon

And this act of blessing set Jesus apart and made him “holy”

It also elevated him from being a child – to a child who has been blessed

Blessing someone or something makes a difference

John too being set apart by the pronouncement of God’s blessing upon him

But of course, coming up for a blessing meant that John had not been confirmed

I am always impressed by those who show the integrity not to commit to something in their life of faith

Because, if we are truly honest with ourselves, we all suffer from doubt rather than certainty

That is part of the human condition

Over Christmas I read an article by an Albanian philosopher called Lea Ypi

She was discussing what it was to have hope rather than belief

And she described hope as an attitude that sits somewhere between desire and belief

And she said:

“We look for evidence in the world to see if it conforms to our wishes, and if we find it we have hope”

John had hope in the life and resurrection of our Lord Jesus Christ

And was prepared to publicly bear witness to that hope

A hope which we see confirmed today in his final initiation into the Church

And so today we say goodbye to John

Giving thanks for all the blessings he received and for those which he bestowed

And we give thanks for a life of faith on which he journeyed all his life

And the hope he expressed in the death of resurrection of our Lord Jesus Christ

He completes his journey today

Entrusted into God’s loving arms and ready to partake in the heavenly banquet – the fine dining - that has been prepared not just for John

But for the rest of us too

It is perhaps an understatement to say that this has been a momentous year
Tragically, once again, there is war in the Middle East and still political unease at home
But in stark contrast, for the first time in seventy years, in 2023 we crowned a monarch
And for the first time in eighty-seven years, we crowned a King
And in the midst of this great constitutional change in our land, there was a very interesting comment by a journalist from the Washington Post
He had been sent from America to cover the Coronation and noted that
“For a country which is so secular, and where so few of you go to Church, you sure mention God a lot”
Indeed, it was a great irony
That, in an increasingly secular country, the Church played such an enormous role
In funeral of Queen Elizabeth II and the subsequent Coronation of King Charles III

But these two events, perhaps, were occasions when the Christian faith of this country was most on show
Some likened the queues to see the Queen lying in State as a sort of “pilgrimage”
And many were seen crossing themselves and bowing in veneration
Her magnificent funeral service took place at Westminster Abbey
But it was more than matched by the subsequent Coronation
A service framed within a celebration of Holy Communion which, perhaps, came closer than anything else to touching the heart of this nation
When the King swore “To maintain the laws of God and the true profession of the Gospel”
And by doing so, put God and his son Jesus Christ at the very heart of all our lives
As one commentator remarked
“The death and accession revealed Britian to be a more religious country than the statistics of decline might suggest”
The monarchy is, perhaps, the only institution in our national life to reveal the simple, but paradoxical truth
That so often our Christian faith is hiding in plain sight
Some the great religious buildings of this nation were inspired by Christian monarchs
Such as Westminster and Dunfermline Abbey’s
But it is not just buildings/
Edward VI was instrumental in the Book of Common Prayer
And James I bequeathed to the nation the King James Bible –
Which we use today at Bolton Priory without really thinking about the King
But in addition to tangible property
British Monarchs have often displayed great personal piety and devotion in their private lives too
Queen Elizabeth described Jesus Christ as “the inspiration and anchor in her life”
And her elder son remarked that love was “at the very heart” of his Christian belief

You might reasonably ask why I am making so much of our Kings and Queens on this Christmas Eve/morning?
But the answer is simple:
It is principally because our Old Testament and Gospel readings seem so appropriate for a Coronation year
Because these Bible readings are also about a King
A King prophesied by Isaiah in the Old Testament
Who spoke of “authority resting upon his shoulders”
And the account by St Matthew in the New Testament, also telling us about a King
Lying, not in State, but in a stable
Where he too is visited,
Not just by ordinary people, but other Royals families
Bowing down before him and presenting gifts of gold, frankincense and myrrh
Two thousand years ago, people coalesced around a King too
Their collective faith clear for all to see
And it struck me that the accounts of the birth of Jesus have so many parallels with our lives today
Christianity lies at the heart of our nation but we barely notice it
Because much of our faith remains hidden
There are great buildings whose genesis remains unknown
Hospitals and schools named after Evangelists and Saints but whom we scarcely stop and think about
Or individual piety too which is either unknown or which scarcely gets a mention
Our spiritual hearts masked by our secular lives

But Christmas changes all that
Rather like a Coronation, Christmas is one of the great religious events in the life of this nation
When we all come out to pay our homage to a new born King
Like the shepherds, we may be laboring in the fields for most of the year
But not at Christmas
When carol services are full and churches swell with worshippers’,
And when our hearts turn towards charity and love of neighbor
And, for one day at least, our hearts our turned towards God and his son Jesus Christ
Like our own monarchs, it takes a King to represent and articulate the spiritual feelings of the people
And when it does, it becomes clear for everyone to see just how much Christianity still lies at the heart of our nation
When, like the shepherds or the wise men
We too make the extra effort to bow down and worship Him
And say “Glory to the New Born King”

‘May my thoughts and words this day be acceptable to you oh Lord.’

My thanks to Nicholas for his introduction this morning. I hope I’m able to enlighten you a little as to what Advent means to me.

Let’s look at the Advent wreath and what it represents. The first candle a purple one symbolises Hope also known as the ‘Prophecy candle’ in remembrance of the prophets especially Isaiah who foretold the birth of Christ the Messiah.

The second candle, also purple, represents Faith. AKA the Bethlehem candle it reminds us of Mary and Joseph’s journey to Bethlehem.

The third candle is Pink and represents Joy. Again it is also known as the Shepherds candle. Additionally the third Sunday of Advent is known as Gaudete Sunday and reminds us of the Joy the world experienced at the birth of Jesus.

The fourth candle is purple and represents a time of prayer and penance as we wait for the birth of Christ. Known as the Angel’s candle it symbolizes Peace and good will towards man.

Finally the White candle, the ‘Christ Candle’ It is White and pure and assures us that Jesus is free from sin.

Now the wreath holding the candles. The significance here symbolises the circle of life. Think about it for a moment… There is no beginning or an end, neither is there a beginning or an end to our Lords belief and love for us… It is never ending.

Advent for me comes in two parts, a before and an after. It is very much about the 4th candle the Angel’s candle. All my life I have been a Christian from times as a child at Sunday school up to now it has been punctuated by me meeting some Angels in real life; and all my encounters with them have mostly been around Advent, Christmas time.

Going back 50 years, it’s a late November night, 11pm freezing cold on an isolated moorland road and a huge accident.

As I climbed out of my car I was surprised to see a man leaning over what was left of the wall I’d just destroyed. We actually spoke for some time until some other motorists eventually came along, he just disappeared then; that for me was my personal road to Emmaus.

December 28 years ago, I wasn’t in a good place when someone knocked on my door; delivering a Christmas card. They took one look at me and sent me away back here to Yorkshire, the alternative was they’d have me sectioned that night for my own safety.

2 years later on a pilgrimage back to my old church in Ilkley, St Margret’s, an acquaintance saw me and invited me to sit with friends. There was a psalm in the service; I opened my book and it fell open at Psalm 34 where someone had underlined in pen verse 18 ‘The Lord is close to those who are broken hearted and the crushed in Spirit he saves.’ The lady looked at me and said. ‘Peter, if you ever needed a sign, I guess that’s it.’

These are just 3 examples of Angels coming into my life at times of crisis. My last meeting with an Angel was in December 1998. I think God decided I was monopolising too much of his valuable time and perhaps I could use a dedicated Angel of my own; in fact I married this one and in May next year we will celebrate our silver wedding.

(Bear with me a minute, we’ve got a Blue Peter moment.)

Here’s an Angel and you can clearly see it’s virtually impossible to wrap an Angel up for Christmas with wings. Solution… Take the wings off!! I’m still looking where my Angels wings fit.

So that’s before, now part two; after.

Elaine and I were both committed Christians before we met. We also both have birthdays in December so our run up to Christmas doesn’t begin until the day after them. That’s when the tree comes out and is

decorated, when the presents are wrapped and put under the tree in an ever increasing heap now as more grandchildren arrive.

Ten years ago, one of our sons, who was working abroad at that time, wanted to be married here at the Priory the following year so we attended to represent him while he attended the Anglican Church where he was living. We came and we stayed, that’s really when the true meaning of Christmas changed for me and I started to see the more liturgical meaning of living through the season of Advent and understanding the meaning of the Advent wreath.

Right now, out there in Skipton or Harrogate or Ilkley most of the people rushing around doing the last bit of shopping are hooked on mass consumerism, the hype, the adverts for this great new toy or gadget or that new must have amazing interactive computer game. By the time we get to Candle mass they’ll probably be bored with it or it will be broken. It’s almost as if they’ve forgotten just who’s Birthday it is we are about to celebrate in around 13 hours. Our lives are governed by time and your diary and we live at 100 miles an hour. STOP… stop rushing …. Listen, if you stand still and listen, you will hear the sound of peace. Elijah shouted at God in the wilderness, God answered him in a still quiet voice. STOP and listen and you will hear him speaking to all of us.

So the first Advent candle is for Hope, the second for Peace. More than anything this year my prayers are for a calmer more settled world and a plea to my God, our Lord that in some way he can guide the world’s leaders to seek a just end to all the terrible conflicts and unimaginable suffering of millions of people in the world that we hear about daily. Nearer to home we must think too of the families and homeless people struggling to live through the current cost of living crisis.

The third candle is the Shepherds candle representing joy at coming of Jesus the Messiah. We need to share our joy as Christians with

those less fortunate than us and, to that end, many of you have contributed to what has been a fantastic toy appeal to give some children a gift this year. This morning we lit the fourth candle, the Angel Candle to remind us to pray as we wait and watch for Jesus’ coming, to celebrate in the light of our Lord and to love our fellow man, and most of all for peace on earth.

Now we wait and watch for Christ’s coming tonight, that his White candle will be the light to lighten our darkness. All through this annual Advent journey there have been Angels in there somewhere either in the Bible or in our day to day lives.

I’m, going to leave you with a challenge. To you here in the congregation this morning and those watching the live stream or listening to the pod cast.

This challenge was given 2000 years ago by the Apostle Paul in his letter to the Hebrews Chapter 13 verse 1, and it is still out there today calling you to act.

‘Keep on loving eachother as brothers and sisters in Christ. Don’t forget to show hospitality to strangers, for some have done this and entertained Angels without knowing it.’

This is what Advent means to me, it’s what I watch and wait for. May the peace of our Lord be with you all at this time.

Prayer: Dear Lord, through this time of preparation, open the doors of our hearts to behold the beauty of your presence in awe and wonder. Amen

At a birthday our greeting is: ‘Many Happy Returns of the Day’: for ‘Days are where we live; They come, they wake us, Time and time over’[1]; we experience life through recursive patterns; we move through the cycles of day, month, and year. Each year children excitedly add just one year to their tally; but adults soon yearn to exchange addition for subtraction. We know this life will end. Grown-ups hear ‘time’s winged chariot hurrying near’[2]. As Samuel Beckett trenchantly asserted in Waiting for Godot: women ‘give birth astride of a grave, the light gleams an instant, then it's night once more.’[3]

In the north of England, at the dawn of Christianity, a pagan king listened to Paulinus preach the Gospel. The king asked a counsellor what he made of this new teaching. Bede recorded the counsellor’s reply:

‘The present life of man upon earth, O King, ---is like the swift flight of a sparrow through the mead-hall where you sit at supper in winter, with your  - -thanes, while the fire blazes in the midst, and the hall is warmed, but the wintry storms of rain or snow are raging abroad. The sparrow, flying in at one door and immediately out at another, - - - is safe from the wintry tempest, but ---- he immediately vanishes out of your sight, passing from winter to winter again. So, this life of man appears for a little while, but of what is to follow or what went before we know nothing at all.’[4]

 A sparrow flying from darkness into light and back into the dark. If that is all life is, then mid-winter feasting on December 25th, cheered by blazing fires or candles amidst family and friends is indeed a comfort, and possibly still the nation’s favourite escape from a tough world, a much anticipated, brief respite.

But Paulinus brought good news, the Christian conviction that this life is also a journey to the life of the world to come. If that is the truth of our human condition, then we have both hope and accountability. We have life and a deeper purpose. In Advent this existential choice is ours. Either we prepare for Christmas as a dwindled fable adorned with reindeer and sleigh rides, yielding an over-large credit card bill; or Advent is a time to prepare to come and worship the child of Bethlehem as our God. In our day secularism presses hard and confronts the Christian community with the key question: ‘is it true?’ Are we putting our trust in a fairy-tale?

And is it true?  And is it true,
This most tremendous tale of all,
Seen in a stained-glass window's hue,
A Baby in an ox's stall?
The Maker of the stars and sea
Become a Child on earth for me?[5]

There has been a time in my life when I have tried to evade that question, a time when I have rejected its truth claim as an antique fable, lacking historical credibility, and turned aside. The Advent cry, ‘Wachet auf’, ‘Wake up’, ‘Pay attention’ brings sadness, a sense of loss, when we feel the message is no longer alive for us, that we can’t make it our own. How far this year are we making it our own?

 How do we make sense of the central claim of the Christian faith, that Jesus of Nazareth is God in human form, God en-fleshed. Incarnation is an abstract word with a big history. How do we make sense of it? In his prison cell, John the Baptist wrestled with this question. He sent his disciples to ask Jesus who he really is. ‘Are you the one Who is to Come, or shall we look for another?’ (Mt. 11:3 and Luke 7) In Matthew’s Gospel Jesus himself ask his disciples: ‘But what about you? who do you say I am?’ This powerful question is the crux of Advent. We cannot take it on somebody else’s say-so: we must ask it for ourselves: ‘Who do I really think Christ is?’  Peter’s affirmation rings out: ‘You are the Christ, the Son of the living God’, (Matthew 16) Do I identify with that? Wholeheartedly, or with reservations? If I affirm Peter’s recognition, other questions follow: how far do I live in the light of that truth? And what do I need to do now to realise that truth in greater depth in my life? These are very challenging questions.

This is where that recursive circling round of the Church’s Year is helpful; it renews for us the love and mercy of God.  It’s as if our Lord is saying: ‘Yes, I know you are not very good at even the basics of being a disciple, but here’s another chance’. Though I know myself to be fitful, not faithful, our Lord in Advent says, ‘Why don’t you try again?’ Advent brings sharply into focus both the fierceness of God’s loving quest for our love, and the resistance that holds us back. This is the tension Advent invites us to confront: will we keep to a closed-in way of being, one that puts our own small interests at the centre? Or might we step out, make a journey into the wilderness, walk through this dark solstice, to confront the forces that impede the conversion of our inmost being?

A sonnet written in Spain in the Golden Age, translated by Geoffrey Hill, dramatizes the conflicts in the human heart: intuitively sensing itself beloved, and yet stuck, resistant, holding back, making a good intention, and then drawing away. The sonnet addresses Our Lord:

What is there in my heart that you should sue
so fiercely for its love? What kind of care

brings you as though a stranger to my door
through the long night and in the icy dew

seeking the heart that will not harbour you,
that keeps itself religiously secure?
At this dark solstice filled with frost and fire
your passion’s ancient wounds must bleed anew.

So many nights the angel of my house
has fed such urgent comfort through a dream,
whispered “your lord is coming, he is close”

that I have drowsed half-faithful for a time
bathed in pure tones of promise and remorse:

 “tomorrow I shall wake to welcome him.”[6]

And there’s the rub. ‘Tomorrow I shall wake to welcome him’. As a child I was told, ‘Tomorrow never comes’. All we ever have is the precious fleeting moment, ‘now’; and yet the fantasising trick of the mind is potent, projecting into tomorrow an idealised version of the self. The Baptist’s cry is ‘Wake up’, yet it finds me drowsy, half-faithful, making efforts ‘for a time’, taking a warm bath in thoughts of ‘promise and remorse’, and leaving the matter there. St. Augustine, that great teacher of how to be honest before God, recorded his youthful prayer, ‘Make me chaste Lord, but not yet’[7]. And so often I pray variants on that theme: ‘Make me prayerful, attentive, compassionate, contrite, but not yet’. I procrastinate: ‘Tomorrow I shall wake to welcome him.’ So most deeply what Advent means to me is the urgent cry of John the Baptist: ‘the kingdom of heaven is at hand’: accept as gift the challenge of the present moment; on this day become more aware, in this present moment; respond here and now to the discipline of self-examination. Trust God’s promise of a new beginning, and so draw a little closer to that good place where with Mary we receive God’s gift of His presence amongst us and say in our hearts, and with full assent: ‘Be it unto me according to Thy Word.’ (Luke 1: 38)

Amen.

[1] P. Larkin, ‘Days’, Whitsun Weddings, Faber, 1964

[2] A. Marvell, ‘To his Coy Mistress’, ed. H. Gardner, The Metaphysical Poets, Penguin Poets, 1957.

[3] S. Beckett, Waiting for Godot’, Faber, 1956

[4] Ed., L. Sherley-Price, Bede, A History of the English Church and People, Book II ch. 13, Penguin Classics, 1955.

[5] J. Betjeman, ‘Christmas’, A Few Late Chrysanthemums’, John Murray, 1954.

[6] ‘Lachrimae amantis’, ‘The Tears of a Lover’, Lope de Vega Carpio, 1562-1635, Sacras Rimas Soneto dieciocho: ‘Que tengo yo que mi Amistad procuras’. Translated by Geoffrey Hill in Tenebrae, 1978. Tenebrae (darknesses) is a liturgical sequence that moves from the Crucifixion to Resurrection; a movement into darkness in order to find light.

[7] St. Augustine, Confessions, Book 8, ch. 7: Da mihi castitatem et continentam, sed noli modo.

Today we meet together to say farewell to: Ruth
Wife of Max
Mother of Barry and Graham /Grandmother of Faye, Amy and Mia
All of whom she was so proud
As we have heard, Ruth had a wonderful life spanning over seventy years
With so much packed into her life here on earth

Although I did not know Ruth, the things that stands out the most prominently for me – and probably everyone else today - is the fact that farming was in her blood
I was struck by the number of farms she had lived and worked at
Black Hill Farm, Black Foss Farm, Upper White Well Fand finally Chelker Hall Farm
Ruth was also hugely accomplished at farming – milking, feeding, rearing, tractor driving, silage making, grass raking and latterly accounting
From the start of her life to the end farming was in her DNA
The second century Saint, St Irenaeus said “the glory of God is man fully alive.”
And Ruth exemplified this in her everyday life because when she farmed, she was indeed “fully alive”

But farming was not all that she was and all that she did
Because, it is clear from the eulogy that Ruth was blessed with a loving family and friends
She liked dancing, travelling, sport and motor cycles
I spent the five years of my preparatory schooling on the Filey Road in Scarborough,
So I might have even heard Ruth heading up to Olivers Mount!
Ruth is a reminder to us all of how important the simple things in life are
And how love for your family, friendship and passion for your work are more important than almost everything else
And so today we give thanks for her life - for all the blessings which were bestowed upon her and which she bestowed upon others
And we give thanks for all the wonderful memories we treasure today

It is always difficult for a vicar to preach on the death of someone he does not know
Inevitably, I cannot possibly know those who were in the parish from previous times
But who have since moved away, as was the case with Ruth
But although others can speak as to the facts about her life
What shone out for me most clearly was her life in the Holy Spirit
When I saw Max and Graham at the parish office, I was very taken by their comments about how calmly Ruth accepted her death
She remained calm and tranquil, accepting her illness as part of her life
And this spoke to me as someone with a maturity of faith - reflected in the service today and particularly the hymns

Her first hymn, “How Great Thou art”
Was written to the words of a Swedish composer called Carl Boberg
Who explained his inspiration as follows:
“It was that time of year when everything seemed to be in its richest colouring; the birds were singing in trees and it was very warm; a thunderstorm appeared on the horizon and soon there was thunder and lightning. When I came home, I opened my window toward the sea. There evidently had been a funeral and the bells were playing the tune of "When eternity's clock calls my saved soul to its Sabbath rest". That evening, I wrote the song, "How Great Thou Art"”
This hymn seems to encapsulate everything about Ruth
Inspired by the natural world, in which she worked, it is a proclamation of God’s glory
And, in perfect keeping with today, as her soul is returned to her Sabbath rest

But the second hymn also speaks to the natural world and farming in particular
The hymn is closely associated with Harvest Festival, but it also speaks to the seasons of the year,

He sends the snow in winter,
The warmth to swell the grain,
The breezes, and the sunshine,
And soft, refreshing rain.

When Ruth died at beginning of November, the leaves were still on the trees displaying their wonderful colours
But today, the trees have shed their leaves, and autumn has yielded to winter,
The Bible reminds us that everything has its season and, as a farmer, Ruth will have been more aware than most
But there are seasons in our life too
As she knew and accepted, that this was the end of her earthly life as it now yielded to a new season – in God’s heavenly Kingdom

But it was the final hymn which, for me, speaks more clearly than everything else
“Love Divine All loves excelling” is normally sung at weddings
But it is also appropriate for funerals too – indeed it was sung at the funeral of the late Queen
However, for me it is the final two verses which speak so strongly today

Finish then thy new creation:
Pure and spotless let us be;
Let us see thy great salvation
Perfectly restored in thee;

Changed from glory into glory
Till in heaven we take our place,
Till we cast our crowns before thee,
Lost in wonder, love, and praise.

Ruth has today completed her earthly journey, and is now “perfectly restored in Christ”
She is changed “from glory into glory” and takes her place in heaven
And may we all be “Lost in wonder, love and praise”

In the name etc

What does Advent mean to me?

Nothing! Absolutely nothing!

That is the answer I would have given to you, fifteen years ago.

Before I became a Christian, I had no idea what Advent really meant. I wasn’t even sure when it started or how long it lasted.

It had no real meaning or purpose. And I am sure that’s still the same for many people beyond the Church.

All I did know is that it was a time before Christmas that many of my friends would call ‘Merry Mayhem!’ That time of year when everyone would be rushing around buying Christmas trees, presents, cards and plenty of food and drink! Offices would have parties, shops would be open extra late, and churches would hold a sort of carol service to improve interest!

In one sense, all these people were right. They’re preparing themselves for that great day when gifts are both given and received. That’s good. But it is basically a period of perseverance and endurance. And yes, a time of waiting – but for them it was the boring bit before we get to the exciting bit. And the sooner the boring bit it was over, the better!

Thankfully, that’s NOT our experience, is it?!

The Bible says ‘Do NOT be conformed to this world. But be transformed by the renewing of your mind so that you may discern what is good and perfect and the very will of God...’ (Romans 12:2).

And for me, therein lies the real purpose of Advent. It’s the reality of knowing that you need to take time out, in which you can withdraw from the busyness and mayhem of the world in order that your mind and your soul become refreshed, renewed and focussed on and through the Spirit of God.

It is, indeed, a time of transformation. Whereby you may more fully appreciate the love of God in Jesus Christ and of his presence in the world.

And it is the reason I am now stood before you, as a person transformed by the reality and love of God as revealed to us through His Son.  

So, for me and for many, Advent is a time of reflection. A time to step back and take stock. A time of self-examination. Of repentance. A time of preparation and a time of expectation when you can actually fall to your knees in prayer, giving thanks for the coming of our saviour, and for all those who prepared the way for his arrival.  

Our Advent candles serve as a reminder of just how important all this is. But don’t be distracted by its own beauty rather than the beauty it represents.

The four candles! The four candles? The four coloured candles represent hope, peace, joy and love, achieved and received through the centrality of Christ in our lives – a light in the darkness, the light of the world. They also remind us of those who prepared for the coming of Christ: The Patriarchs, the Prophets, John the Baptist, and the Virgin Mary.

I have found that Advent can be a super-rich spiritual season, full of purpose and available to all if only we are prepared to take time out in order for it to take hold and flourish.

And it is through this waiting and learning that we begin to engage in the preparing.  

As we already know I am sure, we are not only preparing ourselves for the coming of the Christ child at Bethlehem, but also preparing ourselves for the Second Coming of Christ.

But what is often overlooked, I have found, is the third coming of Christ, or the intermediatory coming of Christ.

This Advent I have been reading some works by Saint Bernard of Clairvaux, a 12th Century Benedictine Abbot, who wrote about this third, intermediatory coming of Christ. I like it because it highlights a simple yet significant aspect of our faith that is often overlooked or taken for granted during Advent. He writes:    

‘I have come to know a threefold coming of the Lord. This third coming takes place between the other two. The two are clearly manifest but the third is not. In the first coming the Lord was seen on earth and lived among us...In his last coming ‘all shall see the salvation of our God’. But the other coming is hidden. In it, only the faithful see him within themselves and their souls are saved.

In brief, his first coming was in the flesh and in weakness. This intermediatory coming is in the spirit and in power. The last coming will be in glory and majesty.

This third coming is like a road leading from the first coming to the last. In the first coming Christ was our redemption, in the last he will appear as our life. In this intermediatory coming he is our rest and consolation’.   

Our rest and consolation.

Advent is a time to utilize the gifts of this spiritually rich third coming, in order that we arrive prepared and ready for Christmas Day.   

To be honest, it is the spiritual life that has affected me more profoundly than any other. It was by engaging in the spiritual disciplines of solitude, silence, submission, prayer and meditation that I began to become fully receptive to the presence and love of God everywhere and in everyone.   

And the best place that I found to encounter it was at a monastery. It was the one place where everyone and everything was devoted to worshiping and praising God. It’s a bit like a spiritual fuel tank. A bit like Advent all year round. But it’s also a centre of submission, sacrifice and service to God.

And even though I have become a member of a monastic community as one who is joined to a monastery but lives in a parish, the level of their devotion is something that most of us, me included, might find difficult to achieve. But it really is something worth exploring if you feel drawn to the contemplative life.    

And yes, I am fortunate. It will be easier for me than it will be for many of you to engage in Advent freely and without pressure, especially those of our brothers and sisters who are church leaders, and whose journey through Advent can seem more like a marathon, rather than a period of waiting and hope.

Advent IS a period of waiting – which some people find uncomfortable, but it is not a passive waiting. It is an active, intentional period of waiting – a time when we can prepare our hearts and minds for the arrival of our Lord and King. It invites us to pause, to reflect, to re-orientate ourselves towards the eternal truths of God’s love and grace.

And it’s wonderful. For it leads us ultimately to a very real encounter with a very real God.

And that is why I am here today. And I hope that you too, will endeavour to encounter our living, loving God, that little bit more closely now, as we draw closer to Christmas.

Finally, I would like to share with you one of my favourite passages, a short verse but full of Advent significance, from Luke Chapter 1 and the Song of Zechariah:

   ‘By the tender mercy of our God,
    the dawn from on high will break upon us,
to give light to those who are in darkness and in the shadow of death,
    to guide our feet into the way of peace.’

Amen.

Good morning. If I may  -  a few sentences about myself that hopefully give a sketchy context to my thoughts about Advent… What it means to me and why.

I’m a family mum and grandma, now long retired from teaching headship of a tiny village primary school. My youth and previous lives included most church roles and lay offices  - serving as churchwarden for a couple of decades, alongside involvement in all aspects of the village community life.

But, with my retirement, I resolved to “read a lot, write a little and try to “join the dots“, that is, …. to search for relationships between the seemingly disparate areas of life.
For example – did all healing therapies and modalities have something in common? Were they linked to our spiritual lives, to an animating force in the world?
Why do we believe what we believe – – – and is that valid? How do we know it is? What sources do we consult?
Are there universal beliefs across a variety of faiths? If so how did this shared element come into being?. And so on.

One of my tasks as churchwarden was to prepare for church physically for the season of Advent by dressing the altar with its purple frontal. In the ancient church where I worshipped, once the chapel of a nunnery, the “no flowers before Christmas“ meant that the huge, grey, stone fabric hunkered down with increasing coldness. Yet the towering bleakness spoke to me of Endurance…, a sense of strength and continuity through the ages. Stripping back seemed to expose a kind of Constancy.
. The Advent mantra “come Lord Jesus…“ birthed a deeper consciousness, felt as a need to be thoughtfully alive, sensuously aware, ready to respond, to move or to make perhaps…  an journey, …perhaps an inward journey.
One learnt that Advent was a time to prepare our hearts and homes for Christ’s coming and birth into the world. But here in lay the seeds of some confusion.

Whilst the first Advent candle traditionally reminds us of HOPE  – the eternity of God’s love, - going about the in the everyday world one, was and is, faced by an overwhelming consumerism, an insatiable appetite.  Moreover today, newspaper headlines and soundbites seem bent increasingly on convincing us all that HOPE  is a commodity born out of desperation. Realism seems ‘the new kid on the block’ .

So, truth to tell,   Advent - and to some extent Christmas itself, …  have over the more recent years stirred up mixed messages, sometimes painfully, that I find hard to navigate. The whole season seems definitely “out of joint “ (Shakespeare) .

I read that the Advent theme of “repentance“ comes from a root word….’metanoia’ -indicating a summons …to a complete change of life… for the individual or society…..the absence of which today  is poignantly and clearly seen in the present human tragedy unfolding in the Holy Land itself.  Notice though, the interpretation of the notion of ‘repentance’ : …a change or turning around.
So, I ask myself – if at the beginning of this new church year – if we made a fresh ““image“,  … if we’ reimagined / re..imaged the word repentance… would that serve humanity more richly?
The very words we associate with our faith and our beliefs, they become our drivers, our construction tools and so, knowingly or otherwise, seed into our individual and collective consciousness.       Let me briefly give an example as food for thought.

Over many years I, probably like you, have listened to and deeply enjoyed the beauty and tradition of the service of ‘ Nine  lessons and Carols’  marking the prophesying and the coming of Jesus into the world. But again, … that little voice of disquiet inside me has grown louder over the decades… making me question whether my faith is indeed “always dynamic, permanently rebirthing,”; or is it locked up/ frozen in time.!

The amazingly accurate (in the sense of order and progression) story of creation in Genesis, places God at the top of a pyramid, humans in the middle –“ with dominion over the birds of the air and the beasts of the field.“ Jesus when he came was a
‘ whole-maker’…who gathered together the disconnected and wounded parts of individuals and communities. He created new viewpoints.
A Christ-coming, a moving into us ….surely is a call to change..’ to re-image’, make anew, ‘repent’ in an active form of the word.

Myth-making and the use of story is complex and revelatory… but it often requires nuance,  understanding,   and perhaps even…instruction. The power of the message enshrined in the words “dominion over“ perhaps doesn’t best counter the expression of attitudes all too prevalent in our society’s history and consciousness even today. Too often we see instances of human activity of omnipotence  in our dealings with the natural world … to our collective detriment, I’m sure you with all agree.

Psychology today warns us that…  our collective and individual mindset is formed by what we read, expound and say. Images formed in childhood and adulthood stay for life… unless there is periodic re- image making, “reimagining”; a kind of “repentance“: a  turning to the Light for a clearer, purer picture of life.
What if Advent actually rebirthed a level of consciousness that enlarged our spiritual practices, our images?
So it may not be so much a case of “hear again the voice of the angels“, but rather shift towards listening with more critical, fresh ears, embracing perhaps some discomfort of questioning, some inner turbulence which propels( if not a journeying to Bethlehem,)….then an inner journey.

Looking back over the last few years, perhaps my quest to “”join dots”, to see connectivity between things of apparent diversity has been something of a long Advent. It has been a journey…a kind of looking for stars to guide me, to open up one’s mind hoping to find an echo of the Christ-child born in a barren place.
So ..Briefly, I would offer an Advent gift to yourselves, a recommendation , this morning – should you care to pursue it.

A few months ago, a healer and spiritual guru friend I have known a long while, pressed into my hands are thin book entitled “Prayers of the Cosmos: Reflections  on the Meaning of Jesus”  by Neil Douglas Klotz,  a renowned scholar, mystic and spiritual teacher who in 2005, received the Kessler-Keener Foundation  “ Peacemaker of the Year award“… for his work in the Middle East. (I actually believe it isn’t entirely a coincidence that his work has come to my attention at this time)

For me it was an Advent voice – a chance to re-image what I thought I knew ..or more accurately … to shine a light into an area of very limited knowledge. The foundation of all Douglas-Klotz’s work revolves around the fact that Jesus‘s listeners were poor, native ARAMAIC speakers – not versed in Greek or Latin. !! Moreover, Aramaic offers a very different way of looking at the world which was intrinsic to them but somewhat alien to us.  Life was an inter-related whole. Their notion of “separateness” did not correspond to ours.  Moreover all Sacred discourse was always to be heard and examined in the heart from least three points of view – the intellectual, the metaphysical and then the universal. Theirs was an oral society: sense …and then TRUTH was FELT as well as heard. Feeling truth was not less valid than intellectually expounding it. This has a whole raft of implications .

So, for me, advent has become something of an ongoing season: it is THAT energy, assigned for special consideration to the beginning of the Christian year… perhaps though to be carried through the rest of the year’s progress. It is a time of reawakening, asking for light out of darkness, and perhaps it is not only individuals that are summoned. Through the grace of HOPE, I wonder if such institutions as the COP conventions, governments of whatever designation, …and dare I say it …- even the church itself … may they address that which prevents us all reawakening,
re- image making. If not now…when? How we say what we choose to articulate matters.
It has brought us collectively to where we are.

For me, asking for Jesus “to come” in prayer and hymn, invokes a revelation, a desire for a larger, grander vision of what it would be like if we collectively raised our level of consciousness.  I suggest that this would be a stepping-stone beyond the ‘ sorry’ aspect of repent.
This is my Advent voice.

I am just in the process of ordering new Orders of Service for the Priory

This is for the simple reason that the old ones include prayers for Queen Elizabeth and therefore need changing

But it goes without saying that 2023 has been an historic year for the Monarchy

The Queen had been on the throne for so long that we had grown accustomed to her reign

Yet change, inevitably, came about with her death in 2022 followed by a Coronation the following year

Apart from a few protestors, the Coronation went well, and the heir to the throne was duly crowned in Westminster Abbey

The Coronation also meant that, for a day at least, the whole nation was focused on the King

And perhaps what Kingship might mean for the King and his people?

Whilst we might only have had one Coronation in the past seventy years

The Church celebrates the feast of Christ the King every year and reflects on what his Kingship might mean for our faith

At first sight however, it appears that the Kingship of Jesus Christ is much like our own

Someone of noble lineage taking their, so-called, rightful place on earth

This year we have had the reading from the Book of Jeremiah

Where he prophesies about the royal credentials of a future King of Israel

As he said “Behold, the days come…that I will raise unto David a righteous Branch”

At Advent and Christmas, we shall hear similar prophesies

We learn that Jesus’ birth will take place in Bethlehem which is the “City of David”

And hear the Angel Gabriel declare “To you in David’s town this day, is born of David’s line”

Matthew will remind us that Jesus was greeted by the “three kings” of the Orient

And even thirty years later, when Jesus enters Jerusalem, the crowd still shout “Blessed is the King who comes in the name of the Lord”

The Feast of Christ the King, which we celebrate today however, is altogether different

It was instituted by Pope Pius XI (eleventh) in 1925

In response to growing secularism and secular ultra-nationalism across Europe

At the time, Pope Pius XI (eleventh) said

“the manifold evils in the world were due to the fact that the majority of men had thrust Jesus Christ out of their lives;

The encyclical drew on the writings of the Early Church Fathers such as Cyril of Alexandria who stated

"[Christ} has dominion over all creatures…by essence and by nature”

But this also gives the impression that Christ ascended the throne by virtue of his birth alone

It is not surprising therefore, that the Feast of Christ the King has been described as

“possibly the most misunderstood of all feast days”

And I think this is for good reason

When there is a proclamation of Kingship, there is an automatic association with Kingship as we know it here on earth

A King like those who have gone before and since

But therein lies the mistake, the fundamental error

Because Jesus is not like other Kings

And perhaps the biggest clue of all are his birth and his entry into Jerusalem

He is not delivered by a Royal physician at St Mary’s hospital, but in a filthy stable

He does not arrive in Jerusalem in the state carriage, but on a donkey

And whilst people might hail him as King,

Christ himself does not conform to their notion kingship

St Paul articulates the difference very clearly in his letter to the Philippians, where he states

Though he existed in the form of God, did not regard equality with God as something to be grasped, but emptied himself, taking the form of a slave, assuming human likeness. And being found in appearance as a human, he humbled himself and became obedient to the point of death— even death on a cross.

The hymn writer, Emily Elliot (1826-1897) , put it this way

“Thou didst leave thy crown and thy kingly throne when thou camest to earth for me”

The Kingship of Jesus Christ is indeed very different from the earthly kings who have gone before or since

There is no doubt however that the Kingship of Jesus is complex and ambiguous

There is a mixture of meekness and majesty, suffering and triumph and there is little wonder that there is confusion between the two

But Christ’s Kingship does beg the wider question as to whether our own earthly kingships, indeed our own Kingship is redundant or idolatrous?

If Christ is King, why the need for any more?

But Jesus never attacks earthly kings, telling us instead to render unto Caesar what is due to Caeser

And I think the message to earthly rulers, including Charles, is not that they are redundant

But can instead, provide a Christ like model for human Monarchy

Indeed, a conflation rather than a confusion of the two

And that is a monarchy based on Christ’s own “royal” attributes

Of justice, mercy, wisdom, peace, humility and sacrifice

Or in the beautiful words of the Book of Common Prayer

“That we may be Godly and quietly governed“

And if earthly monarchs’ model themselves on the virtues of Christ the King

There will be every room for Christ to fully establish his reign here on earth

Just before I was ordained, I went on a three-day retreat at Hilfield Friary

It is an Anglican Franciscan Order just outside Sherborne

Where the monks still farm the land whilst living together in community

All ordinands are taken away on retreat before ordination and Hilfield Friary was a perfect location for the retreat

Our Retreat leader was Canon Eric Wood who was then Rector of Sherborne Abbey

And, in a very kind gesture, he gave us all an Ordination Card in advance of the big day

I can’t remember what was on the front but, inside, he put a Biblical quote which rather took me aback

It was taken from St Paul’s second letter to the Corinthians

Where he states that “we are treated as imposters and are yet true”

The quote is about Christians in general and not just the clergy

But the quote was very stark

We were on the verge of responding to God’s call by offering ourselves for ordination

Yet here was St Paul describing us a imposters

Although this description is qualified by the phrase “and yet are true”

I was at a loss to understand what it might mean?

Commenting on the same passage, the former Archbishop of Canterbury, Rowan Williams put it more forcibly when he said

“We are not merely harmless spinners of fantasy, we are deceivers and frauds, misleading men and women in the most vulnerable areas of their lives”

But he went on to say

“The accusation that we are imposters has not changed over time…do not let us delude ourselves that the Gospel and the world are any less in opposition than they ever were”

And, herein, lies the clue as to what St Paul might have been trying to say

When it comes to charges against the clergy, you don’t have to look much further than our own current politics

Recently, Justin Welby took the Government to task over its now, illegal, policy to deport asylum seekers to Rwanda

Pointing out the inconvenient truth that 'this is not how God calls us to treat one another'

But the vitriol he received for just proclaiming the Gospel was deeply unpleasant

I looked up some of the comments in the press

· We should kick the bishops out of the Lords

· Stay out of these affairs

· Get these meddling priests out

· The Church of England has lost all credibility

Really?

But one comment, in particular, caught my eye when a reader said

“Shut up and go and find somewhere else where you can continue to dress up…like stage acting which is mostly what you do”

Although this comment was made in anger. the reader was, inadvertently, reflecting the comments of St Paul two thousand years ago

The clergy do indeed “dress up”

We use borrowed finery and the ill-fitting trappings of spiritual authority

But lest we forget, we are commanded to dress up – “to clothe ourselves in Christ”

And to that extent we are all “imposters” as the spiritual authority belongs to Christ alone

But the charge of imposter reveals an even deeper truth about ourselves and the Gospel

The former Archbishop of Canterbury again

“Nothing is easier than to respond [to the world] by preaching a gospel that cannot be disagreed with, that is not open to the charge of deceit, because it affirms nothing”

“Such a Gospel degrades human beings because it is not the Gospel”

What is required instead is a Gospel which leave the preacher “exposed and helpless, unable to predict its workings”

This is the Gospel of Jesus Christ

And whether it is preached by Justin Welby or anyone else, it can leave us helplessly vulnerable - and it does

But, as I mentioned at the beginning, the charge of imposter is not just levelled at the clergy but against all Christians too

That means every one of us here this morning

St Paul makes no distinction

Indeed, in the Early Church, holy orders were very much in their infancy

It is not just the clergy, but also the laity who are also called upon to preach the same, implausible, Gospel

I was reminded, the other day, of the words of the baptismal service

Where it states in the liturgy

“Here we are washed by the Holy Spirit and made clean. Here we are clothed with Christ, dying to sin that we may live his risen life”

You too put on the improbable clothes of Christ

You too live the risen life

Next time a Gospel issue, like refugees, comes up over dinner or wherever, try proclaiming the Gospel of Jesus Christ see what happens…

Today we have heard the Old Testament reading from the Prophet Isaiah

The prophet who heralds the coming of Christ into the world as we will too, once again, during the month of Advent

However, despite prophesying the coming of Christ

Isaiah sets out the fundamental characteristic of the Gospel - that it will not correspond with our world,

Because as God says

“my thoughts are not your thoughts, neither are your ways my ways”

But if we do take heed of He that cometh, then

“the word be that goeth forth from your mouth, shall not return unto me void; but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it”

That is the Gospel message and political lesson for all imposters

Earlier this year I was coming back to Bolton Abbey in the car having just visited a parishioner in Ilkley

As usual, I had the radio on and was listening to a program about the novel Peter Pan

The book was written at the beginning of the last century and had the alternative title of “the boy who would not grow up”

It became so popular that it was adapted for the stage in the West End

But, problematically, the play contained the line “to die will be an awfully big adventure”

Whilst we have all been led to believe that changing words in book and plays is a new phenomenon

It most certainly is not

The irony was that many of the boys who saw the play

Went on to die themselves in the First World War

As a result, the words were removed

Such words being deeply hurtful and insensitive to those going to the Western Front

Listening to this fascinating detail brought to mind the film “All Quiet on the Western Front” which I had recently watched on Netflix

Based on the famous novel by Eric Maria Remarque and published in 1928,

The book describes the First World War from a German perspective

And, in particular, the extreme physical and mental trauma suffered by the young soldiers in the German Army

The book follows a soldier called Paul Baumer

And describes how young men, like him, believed that they were taking part in some grand adventure

But were instead, like the British counterparts too, exposed to the realities of war

The film and book is brutal and barbaric

And is a polemic against war itself

And whilst we might think that the type of war fought in the First World War is a thing of the past

The recent conflict in Ukraine has shown that it very much part of the present too

I recently saw some pictures comparing the two conflicts

The images of soldiers fighting in the trenches in Ukraine

Are like the mud filled trenches of WW1 and what our forefathers had to endure

The trees torn and lacerated in Chateau Wood near Belgium in 1917 are like the trees torn to pieces near Bakhmut today

The landscape pock marked near Izyum in Eastern Ukraine are like the cratered landscapes of the Western Front in 1917

But, above all, it is the appalling casualties that bear the closest comparison

The thousands of Russian soldiers sent to their deaths in wave after wave

Are all reminiscent of the “meat grinders” of the First World War

Which led to the deaths of so many of our forefathers and members of our parish

If you want to remind yourselves of what our brave soldiers had to endure in the First World War

Then all you have to do is look at Ukraine today

But lest you think that the end of the World War One heralded a less lethal world

Then simply avert your gaze from Ukraine and look to Israel and Gaza instead

From the atrocities committed by Hamas, reminiscent of the Third Reich

We can, at the same time, see the appalling suffering of a war conducted, to date, largely from the air

The scenes of buildings being struck from the cockpit of a fighter jet are truly chilling

Buildings collapsing to the ground after a missile strike – no doubt still with civilians inside

Streets full of rubble

And the inevitable casualties when we see child after child being rushed into hospital

The scenes we see in Gaza today are reminiscent of the Blitz in 1940

And the bombing of our own cities like London, Coventry, York, or Hull

Or Dresden and Hamburg –

Remembering that our so called “enemies” suffer like us too

But nevertheless, there is a still tendency on Remembrance Sunday to be like Peter Pan and think that this is some “awfully big adventure”

That was me too – the boy, like so many others, who would not grow up

Until I went to my first operational tour in the Balkans in 1995

I was working in the Ops Room when news came in of British casualties in NW Bosnia

A British reconnaissance vehicle had struck an anti-tank mine

Blowing the vehicle onto its side causing a second mine to detonate killing all the crew as well the commander of the vehicle

I recall to this day the medical personnel advising the combat medics how to evacuate the bodies blown to pieces by a mine

And it subsequently fell to me to write the terms of reference for the Board of Inquiry

Where details of the deaths, including photographs, were recorded in graphic detail

I subsequently stood in silence on the airfield watching the coffins being loaded onto a transport aircraft

As I found out, war is not some “awfully big adventure”

It is bloody and brutal and we should all resolve to work, collectively, to see that it is no more

Today we meet again as a nation

To salute all those who have given their lives for our country since 1914

Those who have been killed, wounded, bereaved, or have had their lives blighted for ever

And those civilians too who are the innocent casualties of war throughout the decades

It is naïve of us to think that war can be avoided, despite the fact that the grotesque effects are around us all to see

Even this morning

But the Bible does give us some hope

Hope that one day, that the wolf and the leopard will lie down with the lamb

And the eternal comfort,

That despite all the horrors of this world, ultimately, nothing can separate us from the love of God

Earlier this year, my wife and I had a lovely holiday in Montenegro

We stayed in a small village called Petrovac and spent our days either swimming, sunbathing or sightseeing

One of the trips on offer was a day trip to Albania, which makes up part of Montenegro’s Eastern border

The trip took us down the Montenegrin coast

Before crossing into Albania at a place called Murican

After visiting a castle in Murican, we went for lunch in the town of Shkodra

And, to my surprise, when the bus stopped in the middle of the town, there was a statue to Mother Theresa

Although she worked in India, she was Albanian by descent

And a statue in her honor was erected after she was canonized in 2016

It is also reminded us that in 1979, Mother Teresa received the Nobel Prize for Peace for her charitable work in India

However, this was not the only surprise on our day trip to Albania

During our free time in the city of Shkodra,

We visited a museum called “The Museum of Witness and Memory”

The Museum is on the site of a former Franciscan Monastery which was taken over by the Communists in 1946

With supreme irony, the building was transformed from a Monastery into a Ministry

The Ministry of the Interior where suspected insurgents were brought to be interrogated and tortured

Indeed, Shkodra was also known as “the prison city”

But what was even more remarkable about the museum

Was the astonishing number of clergy who were murdered by the Communist regime under Enver Hoxha

During the Second World War, the Italian fascists followed by the Germans, invaded Albania

But they met strong resistance from mainly communist partisans

The country was liberated in 1944 ushering in the Albanian Communist Party

But many resisted the new Communist regime too, including the clergy

The Hoxha regime tried to abolish the Church completely, declaring Albania the first atheist State in 1967

The resistance continued until the regime collapsed in 1990

But on this Feast of All Saints, I wanted to share a few stories with you this morning just some of the Albanian martyrs we learnt about at the museum

First of all, Alfons Tracki was a Catholic priest who joined the resistance in 1945

His “offence” was to give the last rights to a wounded soldier and was arrested for performing “an illegal priestly act”

He was sentenced to death in July 1946 and was executed by firing squad the following day

His last words were: "...

“I do not regret dying, as long as I'm dying together with my brothers, and I have contributed, as much as they have…for the religion of Christ."[

Maria Tucci, was a Catholic nun

She was arrested on August 10, 1949.

After refusing to answer her captor’s questions, she was tortured over and over again

She required hospitalization and died from her injuries on October 24, 1950.

She was just 22 years old.

Shtjefen Kurti was a Catholic priest who wrote to the Pope informing him of the persecution against the Church in Albania

As a result, he was imprisoned for twenty years

On his release in 1970 was asked to baptise a child which he did in secret

He was arrested once again

At the trial the judge asked him why he had baptised the child?

He explained it was part of his role as a priest

As a result, he was executed by firing squad in October 1971

As for Mother Theresa, she left Albania when she was eighteen and was never allowed to return

She was not even allowed to visit her mother as she was dying

As she said

“Dear God, I can understand and accept that I should suffer, but it is so hard to understand and accept why my mother has to suffer. In her old age she has no other wish than to see me one last time.

By the end of the Hoxha regime

38 members of the clergy had been murdered

including 2 bishops, 21 priests, 7 monks and even an oblate for the Franciscan Sisters of the Stigmata

The Orthodox Bishop, Kallistos Ware said

“no Orthodox bishops had survived and less than 21 priests were still alive, most of them too infirm to officiate”

However, as a result of their brave witness to the Christian faith

A beatification cause was opened in 2002 and all thirty-eight were beatified in 2016

On this feast of All Saints, there are some things we can take away from this group of martyrs today

The first is that we tend to think of Saints as belonging to a bygone age

However, the Albanian martyrs have all arisen from the last century – many in our lifetime

And represent an astonishing array of religious people prepared to die for their faith

Secondly, Albania is much vilified today

It is an unfortunate symptom of our politics that we always seem to need and find another culture or race to hate

But whilst we were condemning Albania, in 2016, the Pope described Albania as a “land of heroes” and a “land of martyrs”

And the final thing is that the witness of these brave men and women show us that religion can never be extinguished

As one of the martyrs said before his death

“I die innocent, I forgive those who have accused me and who killed me. Long live Christ the King”

Today is the Feast of All Souls

In the Western Church, this Feast Day is celebrated on the 2nd November

A day that was instituted by the Benedictine monk and Abbot Father Odilo of Cluny in AD 998

According to legend, a pilgrim was thrown onto an island during a storm

Where he had a vision of souls in purgatory

So when he returned home, he went to see Father Odilo

To ask whether there could be one day in the year where prayers could be offered for the departed

Odilo instituted the annual commemoration of all the faithful departed,

To be observed by the members of his community on the 2nd November

A custom soon adopted in the whole Western church

And a custom which we follow today over one thousand years later

This tradition took root

And, indeed, subsequently flourished in the Middle Ages

And then again after the devastation of the First World War

Indeed, in my first parish in Gillingham, there was the chantry chapel of the Good Shepherd

Which was built by Mr and Mrs Carleton Cross in memory of their son who was killed in France during the First World War

But saying prayers for the dead does not stand in isolation with the rest of the year

We have prayers for the dead in our intercessions every week

We pray for those “in heaven and on earth” during the Eucharist

And, of course, we offer prayers for the dead during our funeral services

As a community of faith

We are also a community of the faithful departed

Meeting as we do today to remember those we have loved and those we have lost

I noted from the list in the parish office that we had said goodbye to no less than fourteen of our number over the past year

That is a lot of people and a lot of grief and, of course, this will be compounded year on year

But despite our sadness,

This service must also be an occasion, not only of remembrance, but also one of hope too

First of all, this service is an act of Remembrance

A service when we remember, those we have known and those we have loved

To re-member something stands in contrast to the word dis-member

When we dis-member something, we pull it apart

But, when we re-member something we put it back together

As we do this evening

But remembering is not just about making sure we don’t forget

It is about bringing together the past, present and future

To be made whole once again - in paradise – which should be a great comfort to us all

But even though we remember our loved ones today,

We must remind ourselves that they are not absent either

In our Worship every week we say the words

“Therefore with angels and archangels and all the company of heaven we laud and magnify the Holy Name ever more praising thee and saying”

These words are not gratuitous

“With angels and archangels and all the company of heaven” – means exactly that

In God and his Church, there is no division between the living and the departed

Whether alive or dead, we still “laud and magnify” God’s “Holy Name” together

In a sense, each and every act of worship is a service of All Souls too

But it goes further than that in our celebration of the Eucharist

The Eucharist is a foretaste of God’s heavenly kingdom

An eschatological event where heaven breaks into earth

You may have lost the company you loved here on earth

But that company is now part of a Holy Fellowship and becomes our “Holy Communion”

So when you make your communion,

Think not just of a Holy Communion with God and his son Jesus Christ,

But with all the company of heaven - which includes your loved ones

And so on this feast of All Souls,

when we remember those loved ones’ we have lost

Remember, above all, that all is not lost

We remember our loved ones and remind ourselves that we will all be together, one day, in paradise

But for now/

We still worship together

We are still in Communion together at Holy Communion

And we are still a Holy Family regardless of the thin line between heaven and earth

Together, we are the Body of Christ

As it says in the Eucharist;

We are the mystical body of all faithful people

I think I can assume that most of you will have watched the Coronation earlier this year

I was amongst you and was watching the liturgy with great interest

Particularly as this was the first, and possibly only, Coronation of my lifetime

But, in my view, one of the most surprising elements of the service was the presentation of a Bible to King Charles III

Not least because he probably has numerous bibles of his own already

The Bible was presented by the Moderator of the Church of Scotland who said to the King

“Sir, to keep you ever mindful of the law and the Gospel of God as the Rule for the whole life and government of Christian Princes”

Armed with the Bible, the King went on to swear a number of oaths, which included an oath

“[To] maintain the Protestant Reformed Religion”

Intrigued, by this part of the service, I subsequently looked up when this custom began

It was first introduced at the Coronation of William and Mary in 1689

The year of the so-called “Glorious Revolution” when the last remaining Stuart King went into exile

The presentation of a Bible was at the behest of the Bishop of London who had been an opponent of James II

And was seen as a way of distancing the Monarch from Roman Catholicism

As a result, the Act of Settlement was passed shortly afterwards,

Ensuring that the Crown could only pass to a Protestant line of succession

Which accounts for the fact that the throne subsequently passed to George I, Elector of Hannover in 1714

And why we have had a Protestant line of succession ever since

Charles simply being the latest in the Protestant line of Saxe Coburg Gotha

Or, as we like to call it, Windsor

However, as well as being fascinated by this part of the service, I could not help being struck by the irony of this new ritual at the same time

First and foremost, the introduction of this presentation of the Bible was thanks to William Compton, Bishop of London

You might have expected the Archbishop of Canterbury to have made this change

However, he refused to play any part in the Coronation as he had pledged allegiance to James II – who was still alive and now in exile

The Bishop of London was the most senior Bishop to have renounced his vows and was therefore able to take the service

But the man who was quite content to swear an oath one day and then renounce it the next

Now took it upon himself to remind the King of his divine duty to rule with integrity

As Compton put it

“[The] Book of the Law of God, was to be the Rule of his whole life and Government”

But I think it is obvious to all that this was an act of gross hypocrisy

By a man who had forsaken his own vows months earlier and who was now using the Bible to play politics with the Crown

Secondly, as I mentioned before

The presentation of the Bible was also introduced as a way of distancing the monarch from Roman Catholicism

Medieval Coronations had included making oaths upon the sacrament laid upon the altar

And this innovation marked a move away from the sacramental with all the theological hazards that lay therein

But it was not just about theological differences but also mixed up with a much baser motive

Namely a suspicion of foreigners

As Professor Ian Bradley put it

“A widespread popular and visceral anti-Catholicism at the time was reinforced by a…little Englander xenophobia and distrust of foreigners”

However, this “visceral anti-Catholicism and xenophobia” resulted, not in an English monarch but a foreign one instead

First Dutch and then German – indeed, we have a German Royal Family today

But there was a third element to this innovation which struck me as the most ironic of all

The presentation of the Bible was seen as a way of reminding the King of what the Bishop of London termed “The Royal Law”

As he put it,

“The Royal Law”, was to be the foundation of “the Rule of his whole life and Government”

This reference to “The Royal Law” came from a reference in the Letter of James which states that the Royal Law was

“[to]l love your neighbour as yourself” (James 2:8)

This reminder to “love our neighbour as ourselves” was, of course, highly commendable

But the presentation of the Bible at the Coronation was designed to do the exact opposite

Indeed, it reminded us that we did not love our neighbour, be they catholic or foreigner alike

It struck me as being the very antithesis of the Gospel message

Of course, these historic vestiges were absent from the Coronation Service this year

Mercifully, they have been washed away in the tide of time

But the presentation of the Bible was still part of the service

But a service which now had a very different complexion from any Coronation which has gone before

Because, for the first time, not only did faith leaders from other Christian denominations take part

But so did the other major world faiths as well

Indeed, the King stated last year

I am a committed Anglican Christian – [but] it is my duty to protect the diversity of our country, including protecting the space for Faith itself

The King went on

“This diversity is not just enshrined in the laws of our country, it is enjoined by my own faith too”

For the first time in our nations’ history, the Crown has taken upon itself a new constitutional role

A role which is inclusive, rather than seeking to exclude

In the words of our Lord “To love our neighbour as ourselves”

Or in the words of William Compton, “The Royal Law as the foundation of Government”

Today is Bible Sunday

It is a day of thanksgiving to God for the inspiration of Holy Scripture

To thank God for the existence of his Word in the form of the Bible

To teach, nourish and guide

And we give thanks to God for his gift to us all today

But as can be seen from our chequered history

The Bible has, so often, been used a political weapon against our so-called enemies

And to supress those with whom we disagree

However, despite the historic stains on our national life

It is hoped that the Coronation, this year, might mark the end of such divisions

And indeed, a new chapter

Where, in keeping with the Gospel message, old enmities might be put behind us

And where those of all denominations and other faiths

Might feel included in our national life as equal and valued partners

In 2014, I travelled by bus to the South of Gaza

I was on a tour of the Holy Land which was designed to show us as much of Israel as possible

And we were scheduled to see a crossing point known as Kerem Shalom

I remember very clearly travelling down the 232, which is the main highway down the Gaza strip

And, as I looked out of the window, all I could see was mile after mile of wall

Known as the “Iron Wall”

It runs for approximately 40 miles and effectively walls the Palestinians into Gaza

It does not just wall them in however, it is also monitored continually by camera and automatic machine gun emplacements

On the other side was the sea – blockaded by the Israeli Navy

The purpose of our visit was not to see inside Gaza itself, but to visit a check point known as Kerem Shalom

The crossing is at the very southern tip of the Gaza Strip and used by trucks carrying goods from Israel or Egypt

Ironically, the name of the check point means “vineyard of peace” but there was nothing peaceful about it

The check point is composed of a number of blast chambers into which trucks have to drive before being inspected

We were privileged – if that is the right word – to view the various inspection chambers

And then had a chance to speak to one of the soldiers working at the crossing

One of the group asked him why he worked in this oppressive environment?

And I never forget his answer

He simply pointed at his wrist with his fingers –

Never again did he want to be a victim of the holocaust

And to be tattooed with a number on his forearm

What happened last Saturday was, of course, akin to the holocaust

Described by one commentator as “the most lethal assault against Jews since the Holocaust”.

The death toll was horrific

At the time of writing this sermon the death toll stands at over 1,200

This was not just soldiers’ however – of whom 44 were killed

But, in the main, innocent men, women and children who had nothing to do with the security in Israel at all

But it was the not just the wanton killing either

Many of the victims were mutilated

There are photographs of a baby riddled with bullets, soldiers beheaded and young people burned alive in their cars

On top of that, 150 or so hostages were taken back to Gaza itself

As the Secretary of State, Anthony Blinken said "It's simply depravity in the worst imaginable way,"

These are, undeniably, acts of terror

But of course, this explosion of anger and barbarity did not come from nowhere

The conditions in Gaza are utterly inhuman and degrading too

Just imagine yourself for a moment, walled into some of the most densely populated territory on earth

And then there is the appalling treatment of Palestinians themselves

Which has become ever more brutal since Netanyahu came to power in 2022

Since his election, there have been more Palestinian deaths since the Second Intifada

Last year, was the deadliest year for Palestinian children in 15 years

With Israeli forces killing at least 34 children as of August 2022

It is ironic that, when a Palestinian child loses their life, seemingly no one cares

But when a Jewish child is killed then the world recoils in horror

At the root of all this tragic violence however is the failure to find a just and equitable settlement for both the Jews and Palestinians since 1948

And until there is a just settlement, the violence will continue to spill over

This is the deadly scenario which confronts us all this Sunday

These events have overtaken everything else in the world -other events now taking an back seat

Indeed, I even rewrote my sermon to take account of this fast-changing situation

But I was very taken by the fact that the two readings for the service today speak directly to the conflict

In the Old Testament reading, God is mulling over the destruction of two cities

And how to resolve the problem of the righteous being killed along with the sinful

He even considers the question of proportionality

Something which will lie at the heart of many of the decisions to strike targets in Gaza as we speak

Abraham comes to a deal with God and a few are saved

But eventually God, in his anger, destroys both cities – something which I think might happen in Gaza in the coming week

This is all terribly depressing

And confronts Christians with the problem of the vengeful God of our Old Testament

But the New Testament reading does provide Christians, and indeed those of other faiths, with a glimmer hope

As we have heard, Jesus meets a sick man with palsy and forgives him his sins

Jesus is chastised for his actions

But the transforming part of the story however, is that even a sinful man can be forgiven

And made whole once again

And perhaps this is where our hope lies this morning?

There are undoubtedly grave sins on both sides

But, if both sides can somehow confront their past and repent of their sins

Then, at least, there is the faintest of chance of creating a just and equitable society

Where the God of Anger becomes the God of Love

One of the most beautiful features of Bolton Priory is the Reredos

Coming from the latin word meaning back,

The Reredos is normally an ornamental screen covering the wall at the back of an altar

But Bolton Priory is unusual because the Reredos is painted on the wall instead

Indeed, it is right in front of you and we look at it every time we come into Church

Painted by Thomas Bottomley and R G Greenwood in the 1870’s,

I am occasionally asked to identify the plants and am confident I will now get them right

However, the really distinctive feature of the painting is the Madonna Lily

Indeed, there are five of them standing tall among the other plants

And every time you look at the Reredos, you do indeed “consider the lilies of the field”

Which is Christ’s instruction to us in the Gospel reading this morning

In the case of Bolton Priory, the lily represents the Virgin Mary to whom this church is dedicated along with St Cuthbert

But how did the association between Mary and the lily come about in the first place?

There is no biblical link between Mary and a lily

But the lily has traditionally been regarded as a symbol of purity which is why many paintings of Mary included a lily as a result

I recently saw Rossetti’s wonderful 19th century painting of “The Annunciation”

Where the Angel Gabriel presents a lily to the frightened, adolescent, Mary

Hagiography relates that St Gertrude received an apparition of our Lady in the 13th century

And that Mary herself requested to be honored by reference to a lily

She made it known that, if anyone saluted her as the lily, she would appear at the hour of their death

So that they may anticipate the very joys of heaven

If you are not into Mariology, I quite understand

I recently found a lovely piece by a 17th century Baptist preacher called Benjamin Keach

He was the pastor at a Church in Southwark and wrote a piece likening Jesus to a lily

And I thought I might share his thoughts with you this morning

He wrote:

A lily is a sweet and a fragrant flower with a strong scent.

Our Lord Jesus has a sweetness in His ministry. St Paul said, He gave “himself up for us, a fragrant offering and sacrifice to God.” (Eph 5:2)

A lily is white and very beautiful.

What better representation of the purity of Jesus Christ, than the one “who knew no sin” (2 Cor 5:21)

A lily is very fruitful.

One root may put forth fifty bulbs.

Through the death and resurrection of Jesus Christ, He brings forth much fruit (John 12:24).

A lily is the tallest of flowers and yet hangs its head down.

This a beautiful picture of the greatness of the Son of God, matched only by the greatness of His humility (cf. Phil 2:6-8).

The lily has many medicinal qualities.

According to ancient teaching, it could be used to restore a lost voice, help faintness, was good for the liver, and helped to reduce fluid retention.

Our Lord Jesus Christ is the great physician and capable of curing all diseases and maladies of the soul.

The Lily is a beautiful picture of our Lord Jesus Christ.

I have found a perfect Friend in Jesus. He’s everything to me.

Thank You, Lord.

But as well as being likened to Mary or Jesus, the Lily can also stand on its own feet so to speak

It is a thing of great beauty in its own right

And Christ is right when he comments that “even Solomon in all his glory was not arrayed like one of these”

I don’t have a great love for gardening myself

But I love being in the garden

And earlier this year I noticed that a single pansy has somehow seeded itself and made its home, on the corner of the lawn by the porch

It was an exquisite cornflower blue

Lighter in the middle with black lines radiating from the centre

It was tiny

But a thing of great beauty nevertheless

To which I extended my admiration every time I passed by

It only lasted a short time but not even Solomon could have been arrayed like one of these

Or radiated such joy

The word pansy comes from the French pensée – meaning to think

And perhaps therein lies the clue for this morning?

That whenever we see a lily

Either in Church in front of you/or in the field

We too should stop and think

If only for a moment

And “consider the lilies” too

Last year on Easter Day I rose very early in the morning

I was sleeping badly at the time and would often come to my office in the early morning

When I came downstairs on Easter Day, I noticed that the message button on my phone was flashing

I immediately thought that the call was some kind of emergency – had someone died?

I felt I had to check - so pressed play

To my surprise it was not a parishioner, but an SMS message instead

And the message simply said “Christus Resurrexit”

Someone had taken the trouble to proclaim the Resurrection of our Lord Jesus Christ first thing on Easter morning

About three hours later - and still unable to sleep - I decided to switch on my radio

This time the Easter message was different

The news bulletin reported on the sermon which the Archbishop of Canterbury was about to deliver later that morning at Canterbury Cathedral

He was preaching on the Government’s proposal to send asylum seekers to Rwanda

A policy he described as “cruel”

Remarking that such a policy “cannot carry the weight of our national responsibility as a country formed by Christian values”

The sermon was duly delivered and heavily criticised

But since that sermon, the bishops’ have continued their opposition in the House of Lords

Twenty-six bishops’ sit in the House of Lords and provide an independent voice and spiritual insight to those who govern our country

They have stated publicly, that the Bill is “morally unacceptable” and that 'this is not how God calls us to treat one another.'

Their collective view being that

“the policy must stand the judgement of God, and it cannot”

As one might imagine, the politicians and press were quick to criticise

The Prime Minister accused Justin Welby of being “softer on Vladimir Putin than he was on the Rwanda”

Another veteran Tory MP accused the Archbishop of “sharpening political divisions” and “wanting to live with law breaking”

And the Home Secretary added to the fray by saying

“it’s surprising that those institutions that criticise the plans fail to offer their own solutions.” –

As if we had failed to think about it

But the most interesting debate, in my view, was an interview on the BBC

Mindful of the Easter celebrations,

The interviewer asked the Conservative Minister whether he would “send Jesus to Rwanda?”

The business minister responded by saying it was a “ludicrous question”.

I am sorry that the Minister thought that it was ludicrous

Because the question was nothing of the sort

Indeed, there is a strong indication as to how Jesus would have dealt with this matter from the New Testament reading this morning

As we have learnt, Jesus was confronted by ten lepers

Not only were the ten afflicted by leprosy but, to make matters even worse, they were Samaritans at the same time

One can only imagine what the headlines in the “Galilee Gazette” might have said today

Spongers, swarm, infestation,

A danger to public health and so and so forth

But stripping away all the rhetoric, the simple fact is that the lepers were excluded

Excluded from the centre of social, political or religious life

Just like a refugee

And just like the refugees, they too were shipped off to colonies – leper colonies

It might as well have been Rwanda

But paradoxically, that is exactly where Jesus is to be found

Indeed, he is in the midst thereof –

In the midst of the “paradigm shift” that is going on across Europe as we speak

But the New Testament reading this morning reminds us, above all, of the example of our Lord Jesus Christ

An example we should all seek to follow

It reminds us that Jesus hardly ever heals anyone with any social, moral or political status

But looks for the lost, rejected, marginalised and fallen instead

But Jesus is doing more that seeking out the marginalised,

He is breaking down barriers too

Whilst we are dumping people in colonies, Jesus is breaking those barriers down

But he is not just breaking down barriers, he is re-ordering society at the same

Demonstrating that we can all live together – we can make everyone clean

But above all, Jesus is prepared to take on the stains of his society by getting his hands’ dirty

Just like the Bishops in the House of Lords

They too were willing to take on the stigma of the refugee and seek to them redeem at the same time

And we salute them for adopting the model that Christ displayed in the reading this morning

But returning to the SMS message which I received on Easter morning

Above all else, the proclamation of the Resurrection stands at the heart of our Christian faith

Through the Resurrection of Jesus Christ, we are all conferred with the dignity of His risen life

To quote the Archbishop just one more time

He said that the decision to transport Refugees to Rwanda

“cannot carry the weight of resurrection justice, of life conquering death…It cannot carry the weight of the resurrection that was first to the least valued”

So we give thanks this morning for the example Jesus provided to all Christian people in our Gospel reading this morning

And we give thanks to our Bishops and the people of God, for following faithfully in his footsteps

It is now many years ago since I was a student at St Andrew’s University

In many ways, I was a student like any other – worked hard and played hard

And, in my first year, I took New Testament studies which required a basic proficiency in Greek

During the Lent term, the set text was the Passion narrative in the Gospel of Luke

Which we had to be prepared to translate in the end of term exam

This obviously meant very close attention to the text – something which would never happen in one’s own language

However, this embrace of the text led me to experience the closest thing I could describe as an encounter with God

For one day, while working at the translation, I suddenly felt consumed with an intense joy

I was so overcome that I went out into the library garden where I felt the power of God more strongly than at any time in my life

I was, literally, radiant and it is probably the closest that I have ever been to God

I was very blessed to have this religious experience – but I had done nothing to deserve it

Years later, I read a wonderful book called “The Orthodox Way” by the Bishop and theologian Kallistos Ware

In his book he said

“Direct glimpses of the divine glory are sometimes conferred by God on a person as an unexpected gift, before that person has even begun to repent and to commit himself to the struggle of the active life”

That person was me

I had certainly not committed myself to “the struggle of the active life”

But, despite this, I believed I knew what it was to experience the radiance of love Divine

To quote the hymn, I felt “Thine own ardour glowing”

Whilst not wanting to elevate my experience

It is possible that the Old Testament reading this morning is in a similar vein

As we have heard, Moses ascended Mount Sinai with two tablets of stone where he encountered God in the midst of a cloud

It is there that the Ten Commandments were narrated to him by God

And where he was instructed to write them down

After this close engagement with the text, Moses descends the mountain

Where his friends and colleagues encountered him once again

Except now, they noticed that “His face shone - because he had been talking with God”

Indeed, “The skin of his face was shining and they were afraid to come near him”

This is not the only occasion when an encounter with God leads to radiance divine

A few weeks ago, I preached on the Feast of the Transfiguration

Taking an alternative view of what it might mean to be transfigured

But there is a remarkable similarity between the accounts of the Transfiguration and the Old Testament reading this morning

In the story of the transfiguration, we learnt that Jesus went up to high mountain

Where he too met with God and was affirmed by Him

As a result, “his clothes became dazzling white - such as no one earth could bleach them”

And such was the radical transformation “they [the disciples] were all terrified”

Whilst it is only natural for those who encountered such radiance to be taken aback

There is no need to be afraid

St Paul, in his second letter to the Corinthians tells us this

“Whenever Moses is read, a veil lies over our hearts.  But when one turns to the Lord, the veil is removed… and we all, with unveiled face(s), behold the glory of the Lord

As he put it, “we are transformed…from one degree of glory to another” 

What St Paul is trying to tell us

Is that if we remove the veil from our own hearts and allow God to come into our lives

We too can be transformed, brilliantly

Returning to Kallistos Ware, my great spiritual guide and mentor

Whilst acknowledging that direct glimpses of God can be an unexpected gift

He also suggests a three-fold way that all Christians can gain glimpses of the divine glory for themselves

The first stage is repentance

By which we obtain purity of heart and are no longer the prisoner of passing impulses

Secondly, by obtaining the purity of heart that comes from repentance,

We can discover that God is present in everything

And so daily encounter God through our conscience and participation in His creation

And thirdly, when this is done

The Christian can meet His Creator face to face, leaving him or her transfigured and radiating a brilliant whiteness

What Kallistos Ware is describing is a journey whereby we too can be transformed from one degree of glory to another

But whilst it may sound simple, don’t underestimate the task

For he tells the story of the desert Father, who was the holiest and best loved of the old men in his community

When he came to die, his fellow monks surrounded his bed but they noticed that his lips were moving

They asked “who are you talking to, Father”

He replied

“I am talking to the angels who have come to take me, and I am asking for more time to repent”

His brothers said “[But] you have no need to repent”

But the brother said “Truly, I am not sure I have even begun to repent”

One of my favorite anthems when I was at school was by the composer William Boyce

He is not particularly well known

But was Master of the Kings Music and the organist at the Chapel Royal in the reign of William II

Given his Royal patronage, it is probably fitting that his music was used for a Royal wedding

And the allegro from his first symphony was recently played at the marriage of Harry and Megan

I did not know this until I looked up his anthem “O where shall wisdom be found”

And the reason I looked up the anthem was because it came to mind when I read the Old Testament reading this morning

In the reading, Solomon is asked by God what he would like in return for his devotion

And, instead of asking for a material reward, he asks for wisdom instead

We all know the phrase “the wisdom of Solomon” but what might this mean?

The question of wisdom is vexed

A few years ago, a book called “The Bell Curve” was published in America and it took the country by storm

The book tried to get to the root of what makes someone clever

In essence, the book claimed that intelligence is affected by both genetics and environment

In other words, your family can have a substantial impact on your intelligence

However, the findings of the book also attracted much criticism

And one can understand why

We all know of children of privilege who are not blessed with very much

And equally those who have shown enormous ability from some of the humblest backgrounds

The question of intelligence is remarkably difficult to pin down

I recently read a book on intelligence myself by a professor of psychology at the University of Edinburgh

Who tried to examine the question in greater detail

And asked a series of very interesting questions

• Is there one kind of intelligence or many?
• Are there sex differences in intelligence?
• Do we get more intelligent as we get older?
• Does intelligence increase from one generation to another – are your children cleverer than you?

But despite all his investigations he had to conclude that, although there was evidence of genetics at play, it was very hard to pin down

Importantly however, he pointed out that there is little known about other human abilities

Such as “creativity, wisdom, practical sense and social sensibilities”

It seems that science and social science have made little inroad into the question of intelligence

As well as the curious attribute of wisdom – though the two are not necessarily the same

Whilst the Social Sciences have made little headway,

Theology however does provide its own insights which are worthy of reflection

There is little doubt that wisdom is highly prized

In the Bible, wisdom is likened to a lavish banquet and the Book of Proverbs likens wisdom to fine jewelry (Proverbs 8: 19)

But, despite the prize, the source or essence of wisdom proves very hard to find

The anthem which I mentioned at the beginning of my sermon takes its words from the Book of Job

Who asks the question “O where shall wisdom be found and where is the place of understanding”

But he does not make much progress either

Job acknowledges that wisdom is not found in the “depths of the earth”

Nor is it found in “the seas”

He realizes that it cannot be “gotten for gold” but is unable to find an answer as to where it might be found

Job concludes that God has hidden it from our eyes and that only God knows the way to it

However, it is the New Testament which perhaps gets us closer than anywhere else

Because Jesus himself is seen as the personification of wisdom

We know from St Luke (2: 40) that Jesus was considered “wise” from the beginning

As he says in the first chapter of his Gospel

“The Child continued to grow… increasing in wisdom; and the grace of God was upon Him”

We know that he continued to grow in wisdom, as recorded by St Matthew who said

“He came to His hometown and began teaching…they were astonished, and said, “Where did this man get his wisdom?”

St Paul in his Letter to the Colossians describes Jesus as the one

In whom “Are hid all the treasures of wisdom and knowledge”

O where shall wisdom be found?

It is to be found in our Lord and Saviour Jesus Christ

And so returning to our readings this morning

Solomon asks for wisdom and it is granted to him by God

He is famed for his wisdom and even today we refer to “The wisdom of Solomon”

But even Solomon, in all his wisdom, could not prevent himself from making a massive error of judgement

With catastrophic results

Put simply, his wisdom made him arrogant and he acted unwisely as a result

But Jesus, the embodiment of wisdom told us today that

[he] “that exalteth himself shall be abased; and he that humbleth himself shall be exalted”

Above all, wisdom demands humility

The humility to know that we are nothing without the help and guidance of God

And the humility to recognise that Jesus Christ is the fount of all wisdom itself

Or as William Boyce put it to music all those years ago

“Behold, the fear of the Lord, that is wisdom; and to depart from evil is understanding”

In 2013, I was invited to Israel by the Council for Christians and Jews
It was a wonderful tour of the Holy Land which, inevitably, included a visit to Jerusalem
We stayed on a Friday night and had dinner with a Jewish family before heading to the Wailing Wall as darkness began to fall
It was one of the most remarkable experiences of my life
There were exuberant crowds
People were praying with shawls, scrolls and phylacteries
And some were dancing in large circles
Later in the evening, I went down into the foundations of the Temple with the Bishop of Hereford, who was also on the tour
There we saw people, young and old, including children, praying fervently
The bishop remarked that he wished he could inspire such religious fervor back in England

The religious fervor we witnessed was that of the Jewish people
Who, in the main, had been able to return to Israel since the end of the Second World War
As a former parish priest once remarked to me “The Jews are back in history”
But the New Testament reading this morning takes us back even further
To a time when Jerusalem was, again, occupied by the Jewish people
Before the city was besieged by the Romans and raised to the ground in AD70
But this was not the end of sieges
Jerusalem was besieged and conquered by a Muslim Army in AD637
Falling to the Crusaders in 1099
Then being retaken by Saladin in 1187
And then by the British in 1918 when the Ottoman Empire was defeated in the WWI
You could also add the Arab Israeli War of 1948 to the same list
This quick overview is just a snapshot of some of the empires which have laid claim to Jerusalem over time
And provides a clue as to why there has been so much conflict
As the historian Simon Sebag Montefiore said “Jerusalem is the house of one God…[but] the temple of three religions”
And this multiplicity of faiths was almost, inevitably, going to end in conflict

To the Jew, obviously, Jerusalem is at the heart of their faith
Established by King David,
It is the capital of the promised land which was given to them by God
Where Solomon built the Temple and where Jews still await the coming of the Messiah
As I realized when I visited, the Jews have a very strong connection with the land itself
One of our tour guides was a young Jewish girl from Brooklyn in New York who said that she had come on holiday to Israel with her parents
And knew instinctively that Jersuslem was “her home”

But Christianity also lays claim to Jerusalem
Christians not only claim the same Biblical heritage as the Jews
But Jerusalem is also the place where Christ was crucified and rose from the dead
The Church of the Holy Sepulchre, marking the site, is the holiest place in Christendom
And pilgrims can also visit the Upper Room, the Mount of Olives and Golgotha
There is little wonder that the Crusaders wanted to claim Jerusalem for Christ once again

But just to add to the complexity, Islam also lays claim as well
Mohamed made his night journey to what is now known as the Al-Aqsa Mosque
Where he prayed before ascending into heaven
As it says in the Quran
“Glory be to the One Who took His servant ˹Moḥammed˺ by night…to the farthest Mosque whose surroundings We have blessed. (Quran 17.1)”
One can perhaps begin to see why the visit by the far-right Israeli politician Itamar Ben Gavir caused such rioting earlier this year
As Jesus predicted, enemies have besieged Jerusalem and crushed it to the ground
And have continued to do so throughout the ages

So what are we to make of the New Testament reading this morning?
In the first instance, it is not unreasonable to assume that Jesus was able to foresee the destruction of Jerusalem in AD70
In this regard, he was no different from the Old Testament prophets who foresaw the first siege and destruction of Jerusalem in 590 BC
And whilst it is probably stretching things to suggest he could have foreseen the rise of Islam
He could clearly foresee the fighting that a fallen humanity was likely to occasion
Even upon the holiest city on earth

However, as Simon Sebag Montefiore also said, Jerusalem is “the only city to exist twice – in heaven and on earth”
And in this regard Jesus also points us this morning to where the problem might lie
For as well as foreseeing death and destruction, he reminds us that the House of God should be a House of Prayer and not den of thieves
In other words
We need to look towards matters heavenly rather than be subsumed with earthly matters, which only lead to strife and conflict
Given the history of mankind, this seems unlikely
Jerusalem is still a city of sieges and destruction and will likely remain so
And one can only hope and pray for a change
And whilst this might be depressing, the Book of Revelation however does give us some future hope however
When it tells us that
“[when] the first earth had passed away… I saw the holy city, the new Jerusalem, coming down out of heaven.…and I heard a loud voice saying … “See, I am making all things new.”
The New Jerusalem belongs to God’s peace, but is now hid from our eyes

One of the most contentious issues of our age is what is called transitioning
In our time, it is transitioning from one gender to another and it is a highly charged debate
Although I was only vaguely aware of this when I was younger, it is insubstantial compared to the issue today
Now transgender issues proliferate
There are issues in our schools, in our prisons and in our hospitals
There are arguments in the public space notably among writers and athletes,
Transitioning has never been more contentious
People, understandably, feel threatened on both sides of the debate
But I must confess that, above all, I remain confused

Today is a Feast Day about another transitioning issue, two thousand years ago
Not transgender, but transfiguration
Transfiguration is defined as a “complete change of form or appearance into a more beautiful or spiritual state”.
And today is the Feast Day
It is a feast day however that is so often overlooked, as it seems inexplicable and sits so uncomfortably in our scientific age
Yet there are accounts of the transfiguration in three of the four Gospels
In each account we learn that Jesus is led by three of his disciples up a high mountain where his clothes became dazzling white
But there is a human impact to this transitioning
All four Gospels record that the disciples were terrified and fell to the ground
When Jesus tried to explain it, they decided not to speak about it to anyone
Put simply, they were confused,
Baffled by this change in form and appearance
However, whilst the reaction of the disciples is wholly understandable
We are in the fortunate position of living two thousand years later with the benefit of centuries of theological reflection
And whilst researching the matter, I was particularly taken by a definition given by Helen-Anne Hartley, the former Bishop of Ripon
She described the transfiguration as “focusing on Jesus’ identity and his place in the purpose of God”
And it was her mention of Jesus’ identity which intrigued me most

Because, when it comes to identity, all is not as it seems
Jesus may have the appearance of a man this is by no means the whole picture

First and foremost, he is not just a man but also the Son of God –
This is apparent from the Gospel reading this morning which is similar to Christ’s baptism
When God says for the second time “This is my beloved Son”
But this, not only makes Jesus a man and the Son of God, it also makes him part of the Holy Trinity at the same time
The Holy Spirit appearing this time, in the form of a cloud
Appearance is not all that it, initially, sems

But, as well as being part of the Trinity, it goes without saying that Jesus is also divine
Indeed, it is his divinity allows him to be transfigured in a way that made him dazzling white
Again, this may appear extraordinary, but it is not something which should surprise us
Because this ability to be transformed is not unique to Jesus - it is a property which belongs to us all
I am constantly reminded of this at the funeral service where the liturgy states that Christ
“will transform our frail bodies, that we may be conformed to his glorious body”
At the Feast of the Transfiguration, we get a glimpse of that glorious body
And remind ourselves that, our resurrection body will also share Christ’s transfigured body
When we transition from this world to the next
We too are not all that we might, initially, seem to be
But the Feast of the Transfiguration is not just about transitioning but also about understanding
As I mentioned a moment ago, the story of the transfiguration is also about cloud
A cloud which represents the Holy Spirit, and plays an important part in this story
Because, at the same time, it reminds us that what is revealed can often remain hidden at the same time
When Moses meets God on Mount Sinai, it is notable that he meets God in thick darkness
Where you can’t see anything
But this is where, paradoxically, the voice of God is heard most clearly
Similarly, on Mount Tabor, God is not revealed in the clear light of day
But in a cloud
Yet it is in this darkness, in this fog, that we come closer to God than we ever can imagine
And it is in this cloud of unknowing that God speaks to us so clearly

And so, on this Feast of the Transfiguration
It is only natural that we should find ourselves, like the disciples
Confused and possibly fearful
Trying to make sense of Jesus’ identity and his transition from the human to the divine at the same time
This human reaction is only to be expected

However, as we now know
In the fullness of time and listening to the voice of God
This is not something to be feared, but part of God’s divine revelation to us here on earth
The transfiguration, transitioning is
Not something to be feared/not something to rail against
But something we must try and understand, patiently
Discerning the voice of God in the midst of the cloud and confusion

Warnings about “false prophets” from Jeremiah >and< from Jesus.
“False prophets” don’t actually identify themselves as “false”, and in fact they hate the very idea of Truth. In the ‘Screwtape Letters’, Screwtape advises the junior devil Wormwood how to keep someone away from God : “Keep his mind off the plain antithesis between True and False.” C.S. Lewis’s ‘Screwtape Letters’ and his ‘The Great Divorce’ both point to the question at the root of today’s cultural and societal problems. The unhappiness of the person who is not seeking the truth.
St Augustine, before his conversion, had sought happiness and fulfilment in dissipation and pleasure-seeking, in philosophy and in false religions. In his Confessions he puts his finger on where people go wrong - in choosing to ignore the relationship that every man, woman and child has with the Creator God. “You have made us for yourself, and our hearts are restless, until they can find rest in you.”
Those who refuse to accept the existence of God, do not accept the idea of absolute Truth, necessarily have an ever-changing idea of Right and Wrong, picked up from the society around them and adapted through the individual’s relationship to society. Which makes them easily misled by Screwtape’s boss, “the father of lies”.
Today, for the first time in over a millennium, Christians are a minority in this country, and the cultural bedrock is under relentless attack from “false prophets”. Many commentators trace this shift to the misnamed eighteenth century “Age of Enlightenment”, when people falsely perceived ‘Faith’ as the enemy of ‘Reason’, and falsely began to think that human material science was the way to find Truth.
Pope John Paul wrote a useful encyclical Veritatis Splendor [the Splendour of the Truth]. And Pope Benedict’s Fides et Ratio [Faith and Reason] argues that not only >can< that Faith and Reason work together, but that it’s essential that they do so. Its opening sentence is : Faith and reason are like two wings on which the human spirit rises to the contemplation of truth; and God has placed in the human heart a desire to know the truth—in a word, to know himself—so that, by knowing and loving God, men and women may also come to the fullness of truth about themselves.
And last month Pope Francis issued an Apostolis Letter about the 17th century scientist and philosopher Blaise Paschal, highlighting his “pursuit of truth” and “use of reason”. I think the Holy Father rather overestimates Paschal’s usefulness in steering the modern world back to Christianity, but he did quote one bit of Paschal which struck me.
“What a fantastic creature is man, a novelty, a monstrosity, chaotic, contradictory, prodigious, judge of all things, feeble earthworm, bearer of truth, mire of uncertainty and error, glory and refuse of the universe! Who can undo this tangle ?”
That bit reminded me of the end of one Gerard Manley Hopkins’s poems
Flesh fade, and mortal trash Fall to the residuary worm; | world's wildfire, leave but ash: In a flash, at a trumpet crash, I am all at once what Christ is, | since he was what I am, and This Jack, joke, poor potsherd, | patch, matchwood, immortal diamond, Is immortal diamond.
In a way Hopkins, by mentioning “Christ”, answers Paschal’s question [Who can undo this tangle ?]. But together they have what I think is a message the Church needs to use in dealing with today’s “false prophets”. All that is base and sinful in Man has been redeemed through the Sacrifice of Calvary. And all that is good and noble in Man can only find its fulness through Jesus Christ, the Incarnate Son of God, Who calls us all to follow Him. And whatever the state of the world, I don’t think we should doubt the natural, human, God-given desire for good. During the coronavirus, even those who’d never heard of a Good Samaritan started noticing and helping those falling through the well-meaning Social Welfare regulations. They were actually happier and more fulfilled in >using< their personal responsibility to do what is right and good.
That Hopkins poem has a long and complicated title. That Nature is a Heraclitean Fire and of the comfort of the Resurrection He’s referring to the Ancient Greek philosopher Heraclitus who, within the context of the Greek pagan gods, held that all things are in a
constant state of flux, a constant state of change. Hopkins interpreted Heraclitus’s worldview as a bleak, one-way descent to oblivion, and it’s a view that many of today’s godless find themselves locked into. The Church needs to lead them to “the comfort of the Resurrection”. To recognise that God, Who is Absolute Truth and Absolute Goodness, not only exists, but that He invites us to enter His Divine Life by imitating and following His Incarnate Son, the Way, the Truth and the Life.
But Heraclitus >was< right about one thing, here on earth change never stops. In every age the Church needs to find the best way to proclaim the unchanging Truth of the Gospel of Christ, to work out how to deal with the latest fashion in “false prophets”. Change isn’t something to fear. Almost the first word Jesus says is His public ministry is “Repent”. I.e. “Change”. Provided change is in the right direction, helping us and others towards a deeper understanding of God’s love, it’s something that should be sought and welcomed. As John Henry Newman put it, “here below to live is to change, and to be perfect is to have changed often.”
It would be easy to be like Uncle Theodore in Evelyn Waugh’s Scoop, who just gazed out the morning-room window of the dilapidated family home and sang, “Change and decay in all around I see’.
Christians cannot avoid or ignore change, but, guided by the Truth revealed by Christ and recorded in Holy Scripture, they should try to make sure that any “change” is at the same time a “repentance” that brings us and others closer to God. Our lives as individuals, as members of a family, of a parish, of the wider community, should be a sort-of “applied ecclesiology”, trying to make ourselves, the Church, and the whole of society what God wants. No-one is going to have an instant, perfect solution to everything. Every change for the good will, probably sooner rather than later, have to be followed up with another change for “the even better”.
The “false prophets” are those who want change to be away from God, and St Paul warns us that we’re going to need ‘the whole armour of God’ to stand up to them, and that includes ‘having your loins girt about with truth’. And St Peter also has some sensible advice for dealing with “false prophets”
‘be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear’.
The RSV phrases it as ‘with gentleness and reverence’, the Jerusalem Bible ‘with courtesy and respect’, the Good News Translation ‘with gentleness and respect’. But you get the idea. With Truth on your side, you don’t need to bluster or get hot under the collar.
There’s no one-size-fits-all battle plan for every engagement with the “false prophets” of secular political correctness. If turning swords into ploughshares (Isaiah and Micah) doesn’t work, consider Joel’s suggestion of doing it the other way round, turning ploughshares into swords. On a good day you can happily follow Mark. he that is not against us is on our part At other times you may need to take the more wary approach of Matthew and Luke He that is not with me is against me And if ‘Peace I leave with you; My peace I give unto you’ doesn’t do the trick, you can always try, ‘I came not to send peace, but a sword’.
You can be pretty sure that “false prophets” won’t like you disagreeing with them, and they’ll probably find some “hate crime” to charge you with. They’re a bit mean like that. But the last book of the Bible makes plain that Truth is going to win in the end (>and< what’s going to happen to Screwtape and his boss). Jesus is God and God is Almighty In the meantime
‘Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake. Rejoice, and be exceeding glad: for great is your reward in heaven’. and ‘he that shall endure unto the end, the same shall be saved’.

I am probably right in assuming that not many people here today have heard of Eularia Clarke

Indeed, unless you are interested in art, there is little reason to know the name

However, she was born in London in 1914

And, after an education at St Paul’s Girl School, she won a scholarship to Oxford to read theology

But she found the teaching of the subject very sterile

And took to taking life classes at the Ruskin School of Art at the same time

However, both her painting and theology were subsequently placed on the back burner

Marriage, children and then breast cancer all intervened and all took their toll 

And she only took up painting again after a visit to Lourdes in 1960

On her return, she began to sketch patterns of worship around her which then turned into illustrations from the Gospels

However, she always painted people in modern day dress and modern-day settings

And one of her paintings is on the front of your service sheet

It is a painting of the feeding of the five thousand

I first saw this painting whilst I was at Theological College and it had a powerful impact

Men, women and children alike are present and have sat down on the grass

Adults are talking and dozing, children are playing, footballs and bicycles have been discarded

A few, it seems, are paying attention to the priest – or is it Christ?

However, the crowd are not eating the bread and the fish referred to in the Gospel

But rather eating fish and chips

As you can see, there are portions of fish and chips throughout the painting

It is modern and contemporary - and puts the Bible in a modern context

As Eularia Clarke said,

“She saw [painting] as her ministry, seeing the Gospels come alive in the here and now rather than being a distant historical event”

Consciously or unconsciously what Eularia Clarke was doing was a form of what is termed “contextual” theology

This is a type of theology which is in dialogue with two realities

The experience of the past recorded in Scripture and the experience of the present

It is said that contextual theology is the “midwife” to ordinary Christian people

Giving birth to incarnational theology in our own time

Reflecting Christ’s continued incarnation at all times, in all culture and in all circumstances

Whilst, at the same time, acknowledging the sacramental nature of our present reality

So what then do we make of the Gospel reading this morning?

First of all, there may be some confusion between the feeding of the four thousand and the feeding of the five

The feeding of the five thousand is the only miracle which appears in all four Gospels

But Mark’s Gospel contains a second similar story, which is the feeding of the four thousand

As the bishop and theologian Tom Wright said, in essence, this is an “he did it again” story

Yet another feeding of another multitude

And it matters not whether it was four or five thousand people, five or seven loaves or twelve or seven baskets

It is, in a sense, one and the same

As far as the past is concerned,

It is always hard to determine what actually happened in the Bible or what was meant as there is an intervening gap of two thousand years

However, what is clear today is that Jesus fed everyone present

This amounted to a crowd of four thousand people

This is roughly the equivalent to feeding everyone in Bolton Abbey and Addingham combined!

That is quite some thought

However, such an event must be considered miraculous at the same time

There is no earthly way that everyone present could have been fed by seven loaves and a few fishes

There was a divine agent at work and we bear witness to this miracle today

But what then of the present?

There are a number of methods which can be used to try and understand the scriptures afresh

One is called the transitional model

In simple terms, this is putting the Gospel into a contemporary setting – in this case, eating fish and chips at a church picnic

Something we are going to do after this Church Service -our own feeing of the crowd

I thought this was enriched by the anthem this morning “O taste and see” 

Taken from Psalm 23 it invites us to not only see God but to taste him as well

Whilst this might seem impossible, with the help of contextual theology we can literally taste Him at the Church picnic-

But as well as the past and the present because there is also a sacramental element

Which transcends both past and present

We heard the fascinating words in the Gospel that, after taking the seven loaves, “Jesus gave thanks and broke them and gave them to his disciples to distribute”

This has a wonderful resonance with the words of the Eucharist which we will all hear again today

“he took bread and, when he had given thanks, he brake it and gave it to his disciples”

But is there also a possible eschatological dimension to this event?

Perhaps the disciples and the people were being prepared for the end of time?

I am reminded of the words of the marriage service which says

“In your mercy, bring them to that banquet where your saints feast for ever in your heavenly home”

Perhaps we too are preparing for that today?

So returning to the painting by Eularia Clarke, it seems to have a wonderful timeless quality

Linking us to the Gospel story two thousand years ago

Whilst at the same time, relating to our own times and giving our own lives a theological resonance of its own

When we meet after this service to share lunch together

We are not just enjoying the fellowship of Christian men and women

We are following in the footsteps of the crowd two thousand years ago

Whilst recognizing the sacramental dimension to our own lives at Bolton Priory at the same time

A few years ago, I was invited to preach at Winchester Cathedral
It was a great honor but, naturally, I was nervous about the invitation
And even more nervous when I climbed the pulpit which towered above the congregation
I am pleased to say however that the preaching went well
And, when I watched myself later on YouTube, my nerves were very well disguised
My wife and I were invited to a civic reception after the service to meet the local dignitaries
And whilst we were enjoying the reception, one elderly and rather distinguished looking couple came up and thanked me for my sermon
They then asked, in all sincerity, whether I would like to be the next Bishop of Winchester

It was an amusing and flattering moment
But hopelessly out of touch with the way in which the Church appoints its Bishops
However, even though the Diocese was without a Bishop at the time
I had made the acquaintance of one of its former Bishops earlier in the day when I visited the crypt of the Cathedral
There in the crypt was a statue of St Swithun which was originally on the façade of the Cathedral
St Swithun was an Anglo Saxon Bishop who was consecrated in ninth century
And he certainly made his mark
As well as being the Patron Saint of Winchester Cathedral
There are approximately 40 Anglican Churches dedicated to St Swithun today
However, like so many English saints there is European dimension as well
For reasons unknown, Stavanger Cathedral in Norway is also dedicated to St Swithun
History relates that various relics of St Swithun found their way to different shrines
Which may account for the proliferation of names across the UK and elsewhere
However, even though the name is well known, not much is known of the life of St Swithun himself
However, according to folklore, he gave instructions before he died that he would like to be buried
“where his grave might be subject to the feet of passers-by and to the raindrops pouring from on high”
His wishes were duly granted and he was buried on the north side of the Cathedral
But just nine years later his remains were transferred to a shrine within the Cathedral itself
It is said that it rained very heavily on the day he was exhumed and for the next forty days
Hence the poem
St. Swithun's day if thou dost rain
For forty days it will remain
St. Swithun's day if thou be fair
For forty days 'twill rain nae mare”
Although many would struggle to give you a date for St Swithun’s Day
It is the 15th July – and is celebrated as a lesser feast in the Church of England
As we all know, it rained yesterday and so it should rain for the next 40 days…we shall see

However, you might ask why we celebrate the lesser feasts in the Church of England at all?
The Church of England celebrates the saints in the same way that they are celebrated in the Roman Catholic Church
And for the same reasons
First and foremost, they are celebrated to commemorate the sacred mysteries and events recorded in our history
Celebrating the saints reminds of saintly individuals such as St Swithun whom might otherwise be lost
After all, if he wasn’t accorded a saints day, we might not be thinking about him today
But the celebrations of saints also seek to excite the spiritual life
Indeed, they are set out in a book for the clergy called “Exciting Holiness”
And whilst the accounts of various miracles attributed to St Swithun might be questionable
His act of piety and humility alone in choosing his burial place alone
Should serve to inspire us all
But I think that the celebrations of the saints also serves’ another purpose
And that is to look at the world through a different lens
The readings this morning are very depressing indeed, to put in mildly
Our Old Testament Reading records the first murder which occurs within the first four chapters of the Bible
The story of mankind had hardly begun before one human being had killed another
And the New Testament reading is of a similar vein
Referring to anger, insults, murder and imprisonment
St Swithun, by contrast, reminds us of a man who devoted his life to God, grew the Church and showed humility in death
Thank goodness we have something to celebrate

But a sermon about St Swithun would be complete without mentioning the weather
Whilst it is true that summer weather patterns established at the beginning of July tend to persist

According to the Met Office website,

“There has never been a record of 40 dry or 40 wet days in a row following St Swithuns’ Day since records began”

It seems therefore that the rhyme does not hold water…so to speak

That being said, there is something we can take away from St Swithun that could never have been anticipated all those years ago

We have just endured the driest June on record since records began in 1884

And record temperatures now engulf Europe

However, with almost perfect divine serendipity, St Swithun is also the Patron Saint of drought relief

And in our age of climate change, St Swithun’s Day probably could not be more perfectly timed

And more appropriate for our age

One of the occupational hazards of being a clergyman is the receipt of books
I love books /and I like reading/ but they take time and you need the time to read them
So often, I have been given a book and then been asked, shortly afterwards, whether I enjoyed it
Before I had a chance to read, never mind complete the book, I was reading at the time
I am pleased to say that I received some lovely books for Christmas
A history of the Crimean War
And then a fabulous biography of John Donne called “Super Infinite”
I read the history of the Crimean War over Christmas
And then it took me a couple of months to read the biography of John Donne
However, I was also given a biography of John Newton written by Jonathan Aitken
Which I was only able to start after Easter
So it was almost five months from receipt before I had a chance to start reading it

However, it was certainly worth the wait
For those of you who don’t know the story, John Newton was a clergyman of great repute
Who left two remarkable legacies
One political and the other religious
Politically, he is credited with stirring the conscience of William Wilberforce
Persuading him to stay in politics and bring about the abolition of slavery
Spiritually, he became revered as one of the founding fathers of the great spiritual revival of the eighteenth century
Which is credited as still fueling the world-wide growth of evangelical Churches today
However, above all he is remembered for being a\ hymn writer
And, in particular, the author of the hymn “Amazing Grace”
Written in 1779,
it is estimated to have been performed over ten million times and sung recently by such great voices as Aretha Franklin and Johnny Cash
However, this remarkable career and legacy masks a very undistinguished early life
As a young man, John Newton is said to have “kept bad company, run wild in the streets and was often heard swearing and blaspheming”
When his exasperated father found a job for him, he failed to turn up
And whilst serving as an able seaman in the Royal Navy, he deserted his ship and was demoted to the rank of ordinary seaman
He then transferred to a merchant ship where his bad behavior continued unabated
He was “slack, insolent and disobedient “and “did his best to corrupt others”
He was then tempted to seek his fortune in the slave trade
He did not fare much better here either, being first accused of theft and then dabbling in witchcraft
As his biographer’s remarked, his behavior “made him appear about as un-Christian or anti-Christian as it is possible to be”

But on a journey back to England, his life was profoundly changed when he picked up a book to pass the time of day
The book was one of the great Christian classics called “The Imitations of Christ” by Thomas a Kempis
It was to change his life
The book awakened him with the disturbing thought “what if these things should be true”
Which is a question for all of us
During the journey home, his ship was caught in a storm
And, for the first time in his life, Newton was forced to say “Lord have mercy upon me”
When they rode out the storm, he remarked he “could see the hand of God displayed in our favour”

This was the first time in his life that he had to rely totally upon God
But this did not lead to an instant conversion in the style of St Paul
But rather a gradual moderation of his behavior and a deepening of his convictions
By his own admission, he still struggled with “lusts and lotteries”
But his faith continued to grow,
And it led to the realization that, above all, he wanted to serve God
In 1764 he was ordained
And by the end of his life, such was his influence that he became known as “one of the second founders of the Church of England”
Not bad for a man who started his life so wretchedly
The reason why I have chosen to narrate this account of this faith journey is because the readings today are both about call
First the call of Elisha in the Old Testament and then the calling of the first disciples
But we don’t know much about any of them
This passage in the Book of Kings is the first time we are introduced to Elisha
And, similarly with the fishermen, who are called as soon as Jesus starts his ministry
However, we do know that the fishermen, along with the rest of the disciples, were as flawed as the next man or woman
Simon Peter, for instance, cuts off a man’s ear and betrays Christ three times
Yet he is completely honest at the outset, falling to his knees and saying “I am a sinful man”
Yet these were the men whom God called to serve him

This may at first blush seem surprising
By the time of the Epistles, the early Church is looking for men and women of unimpeachable and unblemished character
But this is not the Biblical model
St Paul put it this way
“My friends, think what sort of people you are, whom God has called. Few of you are wise by any human standard, few are powerful or of noble birth. Yet to shame the wise, God has chosen what the world counts folly, and to shame what is strong, God has chosen what the world counts weakness. God has chosen things without rank or standing in the world, mere nothings, to overthrow the existing order” 1 Corinthians 1 26-28
God does not choose paragons –
But men and women – like us – who are broken and flawed, unable to do what we do without the strength and support of God –
But called nevertheless
John Newton put it this way on his tombstone
“John Newton, Clerk, once an infidel and libertine, a servant of slaves in Africa, was, by the rich mercy of our Lord and Saviour Jesus Christ, preserved, restored, pardoned, and appointed to preach the faith he had long laboured to destroy.”
It has another name too “Amazing grace”

In 1978, when I was just sixteen years old, I remember my mother and her sister talking about the case of Louise Brown. 
As some of you may remember, she was the first test tube baby
An event which has been described as “among the most remarkable medical breakthroughs of the 20th century”
Indeed, one of the research team was later awarded the Nobel Prize for medicine
Louise Brown’s parents had been trying for a baby for nine years, without success
But a decade later were blessed with a child through artificial means
I remember my mother and her sister however expressing their concern over the method of conception
They were not alone
Pope John Paul II believed that such scientific advance could lead to women becoming “baby factories”
However, at the same time, he also refused to condemn the parents stating that they “simply wanted to have a child”
There was a mixture of compassion and concern combined

The world has moved on dramatically ever since
It is estimated that eight million babies have now been born as a result of IVF since 1978
And just under 400,000 in the UK since 1991
Today, IVF is part of the mainstream
Few of my generation or below will be without a friend or friends who have not benefitted from the procedure

As well as being one of the most remarkable medical break throughs of the last century
It has also brough enormous joy and comfort to millions of women
However, there is also another side to the issue and that is the number of women suffering from infertility
The number is sizeable
And clearly blights the lives of millions of women and their partners, around the world
And continues to do so particularly as fertility rates continue to drop
However, the problem of infertility is nothing new
It goes back to the time of the Bible and probably well beyond too
In the Old Testament we confront infertility almost at the very outset
In the book of Genesis, we learn that Sara, the wife of Abraham cannot bear him a male heir
And Abram remonstrates with God saying “what will I do, for I continue childless”
But Sara is by no means alone
Soon afterwards, we are introduced to Rebekah
The wife of Isaac, she too was barren and it was twenty years before they had children
Infertility continued down the line
Rebekah’s son married Leah and Rachel who also experienced infertility
Such was Rachel’s distress that she cried out to God “Give me children or I shall die”
Like Abraham before her, she told her husband to bear a child with her maidservant
But eventually, she too, was blessed with a son

But lest we assume that infertility just ran in one family,
There are many other instances too
In the Book of Judges, we learn that Manoah’s wife was infertile
The Book of Ruth records that Ruth was married for ten years and never conceived
Neither did the other Moabite woman called Orpah
And the story of the Shunamite women, which we read periodically, records that she too was without issue
Infertility stalks the Old Testament
And is likely to be, but a very small glimpse, into this social issue

The Old Testament reading this morning is also about fertility
The passage records both the pain of infertility and the joy of child bearing of a woman called Hannah
She is the second, and preferred wife, of Elkanah who “wept bitterly” as a result of her childlessness
Particularly when Elkanah’s other wife was able to provide an heir
She prayed fervently to God that she might be delivered of a child
And when her prayer is answered, she sings a song of praise to God – which we heard read this morning
“My heart exults in the Lord…I rejoice in my victory
For the Lord is a God of knowledge, and by him actions are weighed”
Today we remember the visitation of Elizabeth to Mary
As we have heard Mary visits her cousin Elizabeth
Elizabeth too was now barren but finds herself with child after God’s intervention and Mary sings a song of praise
Both Elizabeth and Hannah realise that navigating this world can be difficult , but their hearts turn to God when their prayers are answered

But both stories beg the wider question
As to how women, and for that matter men, respond to infertility itself?
It is a difficult arena in which to venture
But there will, in all probability, be some of you here today who have first-hand experience
And I believe there are things which we can take away from the two stories mentioned

First and foremost, the Bible recognises the anguish and suffering which infertility can cause
And it shares that suffering
So often matters such as these remain hidden
But the Bible is open and forthright in its acknowledgment of infertility- and has been since the beginning

Secondly, there are those in the Bible who are without child and it is clear that sometimes we must wait patiently
Trusting in God himself – and remembering to give thanks to God for his blessing when a child is born

But thirdly, as Hannah herself says in her song to God
“The Lord is a God of knowledge”
We learn from the Bible that God himself found means to enable some women to overcome infertility
And we too have used our God given reason to overcome fertility problems today

But above all today/
We share the suffering of all those without child
And we give thanks to God for those to whom a child is born, through divine intervention or our God given reason

As a young man, many years ago, I decided that I wanted to leave my parents’ home and basically do my own thing. I wanted to prove to myself that I could survive out there in the real world. So, what did I do? I joined the finest of the three services – that being, of course, the Royal Air Force (wink to the soldiers).

I was 21, and in fact the oldest recruit in our intake. All the others were in their teens, and most were straight out of school. But we were all there for basically the same reason: to do something positive with our lives and survive out there in the real world.

But we also realised and accepted something else, just as important. We needed guidance. Because like the lost sheep in todays Gospel reading, most of us were still pretty wayward and inclined to do things without really thinking about the consequences.

And we had two principal avenues of guidance during training: the discip team – a Sergeant and a Corporal, who at the time seemed like the devil incarnate, and the chaplaincy team, who did actually bare a resemblance to normality.

But you know, many years later, I spoke to the discip Corporal, and he told me, in all honesty, that he loved his recruits and the part he played in developing their lives. Like the Good Shepherd who knew all his sheep, he got to know all the recruits’ names and their characteristics. Yes, at times he WAS tough because he knew that out there, life and service was going to be tough. But at the end of training, he could see that marked transformation from a rather unruly bunch of young men and women, into a disciplined, well-trained group. And he said they were the most satisfying and most accomplished days of his life. He too, would rejoice, in playing his part in guiding his flock of recruits into a group of disciplined adults.

And we see from today’s Gospel reading just how precious every sheep is to the Good Shepherd.

And like the Shepherd’s flock, Christianity is a family, a community to which you belong through belonging to Jesus. It is a community that is sometimes gathered; to worship, to pray, to encourage. But it is just as much a community when it is scattered; when we are living our lives of discipleship and faithfulness in our homes, or workplace of wherever we may be. A primary purpose of Church gathered is to equip us for Church scattered.  

Because no matter how tough life may be, how difficult we may find some people, it is through our guide that we are transformed into a family that welcomes everyone. That welcomes the wayward. That rejoices in the lost being found. That dares to show love and compassion to outcasts and help guide those who may not have had an opportunity to develop and improve their lives. Jesus shows us the way because he is the way. He is the Good Shepherd.  

And there is something very appealing about this, in that he calls ALL people to him. It doesn’t matter who you are or where you are in life.      

The good news of Jesus Christ was a radically different message to that coming from the religious authorities of his day because he declared that God was actively seeking out the sinner. He summed up his mission, in that famous verse from Luke 19: 10 when he said that the Son of Man had come to seek and to save those who were lost.

In contrast, the Pharisees would look at those who had turned away from God and feel no pity. In their eyes, these people had made their own bed and now they could lie in it. They were outside of God’s fold and that’s where they could stay.

So, we must never miss the point that the shepherd sets out to find the lost sheep and will not rest until he has found it. It is that valuable to him. It is in this parable that the nature of God is revealed to us – every life is precious.

And how the shepherd rejoices when he has found the lost sheep! He calls his family, friends and neighbours and even organises a party. In the same way when those who are lost come home to God there is great rejoicing in heaven.

And it is through our own personal journeys of restoration and redemption with the good guide leading us, that we become effective and worthy disciples.

The word disciple itself, shares the same root as the word discipline. And here we can see a connection between two rather contrasting, but dedicated and devoted patterns of life: forces life, a life serving King and country, and the Christian life; a life serving all people. And the two are not mutually exclusive. We can, and do, do both! We are all leading lives of service.

A disciple literally means someone who learns. Someone who is guided by a tutor. An apprentice. I think some Christians are afraid to use the term disciple, believing that it means someone who has already attained a peak in faithfulness. Not true. A disciple is simply one who has chosen to be guided and nurtured by Jesus. The journey of a disciple, like an apprentice, can take years to complete, and many will say that the journey is in fact never ending, as we continue to learn more, and draw closer to God, day by day.

And it’s not all one sided! It’s not just our own efforts and actions that draw us closer to God as Christians. It is also God’s will, and it is through His Spirit that he chooses us and guides us, on what is often a very challenging journey.

In the parable of the lost coin, we see that the woman doesn't sit idly by, waiting for the coin to reappear. Instead, she lights a candle and searches the house diligently until she finds it. We see her joy and relief! In the same way, God rejoices when one lost soul is found and restored. Heaven itself celebrates as the lost are reconciled to Jesus. The joy of salvation is incomparable and spreads throughout the heavenly realms. Our Heavenly Father takes an active role in seeking out the lost. God's pursuit of us is intentional and relentless. He leaves no stone unturned, and no effort spared to bring us back into His loving embrace.  

Today’s Gospel reading is also known as ‘The gospel within the gospel’ That is, the good news: ‘There is more joy and rejoicing in heaven, over one sinner who repents (that is, who turns to Christ) than ninety-nine who have no need of repentance. That IS the Good News right there.

So, in conclusion, you could say that our journey of faith, our decision to be guided and taught, on whatever path we might choose, ends as it began – offering ourselves in service, in the knowledge of finding completeness, so that we too, may become a light and a guide to others.  

We meet together today to remember our sister in Christ, Barbara

Barbara died on the 20th May

It was unexpected

Many members of the parish, including myself, had visited Barbara in the previous few weeks and reported how well she seemed

It goes almost without saying that no one knows the time or place of their departure

But Barbara died just after Ascension Day

And just before the Feast of Pentecost, which we celebrated the week after she died

This is the time in the Bible when Jesus reassures us that we will not be left alone on this earth

And that, after Christ’s Ascension, the Holy Spirit will descend to be our Comforter

It is that self-same Holy Spirit which comforts us today

Comforting us in our time of grief

And comforting us with the knowledge that Jesus’ words are true

However, it was the Feast of Pentecost which spoke to me most clearly when I was preparing this sermon

Many of you will be familiar with the story

It while the disciples are together in Jerusalem that the Holy Spirit came upon them

As it says in the Bible

“Suddenly there came a sound from heaven as of a rushing mighty wind”

And “there appeared unto them cloven tongues of fire” and that “they were all filled with the Holy Ghost”

And I think the descent of the Holy Spirit speaks to Barbara’s life today
Whilst the gift of the Holy Spirit is a gift to the Church, it is also a gift to each of us personally
We are personally blessed by God
And we are all bearers of the Holy Spirit or Spirit bearers
And Barbara exemplified the fruits of this gift in her life
As we have heard from the eulogy, Barbara herself did so many things for the Priory
She took part in guiding, flower arranging, counting, reading, helping to arrange the church fete
And so much more besides
Although I only arrived at Bolton Priory in 2019
Barbara was still very much involved in the daily life of the Church life -almost to the end of her life
All of which were a manifestation of the Holy Spirit, that came upon the first disciples in Jerusalem
And which descends on God’s disciples today
For which we give thanks

However, the gift of the Holy Spirit at Pentecost does not mean that we all receive the same gifts
St Paul tells us that “there are different kinds of gifts”
And, in the case of Barbara, she not only gave to the Church of her own,
But also jointly, with her husband Joe, who was the verger at Bolton Priory for no less than 30 years
The verger plays a pivotal role in the life of any Church
They set up services before worship and they put everything away afterwards
They enable worship
And have to have a very close eye on liturgical detail to ensure that the Church is well prepared in advance of worship
Apart from the Rector, no one else is so closely involved in the life and worship of the Church
But this is not a solo endeavor
Just like the Rector and his wife, it is inevitable that both the husband and wife are involved in this role together
They are a team who require team work
And Barbara will have been a great help and assistance to Joe during his many decades
For which we also give thanks today

But just as these gifts are not only an individual and joint endeavor
They are part of a collective endeavor
As all members of the Church together work to the Glory of God

It is very hard to evaluate the work that people give to the Church- because everything is of value, however great or small
However, Barbara was a member of this congregation when Bolton Priory was, literally, saved in the 1980’s
It is no exaggeration to say that Priory faced closure
And there was an urgent need to put a roof on the Tower which had remained roofless since 1539
Under the direction of Maurice Slaughter, there was an enormous effort to find the money and carry out the work
But it was done
And today Bolton Priory is listed as one of the thousand best churches in the United Kingdom
For which we give thanks to Barbara and all those involved in this wonderful work

I often look at the stone in the fabric of the Church and remind myself that every stone has to be laid upon another to make up the whole
If all we do is put one stone in place
Then we have played our part in building the Kingdom of God here on earth
It may seem small, but
Taken collectively, the gifts of the Spirit “are for the common good” for the Church is the manifestation of the Body of Christ
Where there is no division between the visible and the invisible, between the Church militant or the Church triumphant

These are magnificent and inspirational words
But Barbara has more than played her part in building and sustaining the Church here on earth
As a Spirit bearer, she has given her gifts individually, jointly and collectively
To sustaining Bolton Priory
And we give thanks for her life and all she has done today
As she returns to God’s heavenly Kingdom having finished her work here on earth

Some of you may have read the recent ONS report on the state of religion in the United Kingdom
If not, you may have seen the newspapers which proclaimed that this country now faces a “non-religious future”
The research found that more people under 40 now declare “no religion” rather than profess to be a Christian
Whereas, in the two previous decades, Christianity came out on top in every single age group
There are now just 10 million Christians aged under 40
And nearly 14 million profess no religion at all
On almost any metric, this shows a marked decline in Christianity in the United Kingdom
Professor Abby Day stated
“The baby boomers, the millennials and generation Z are all turning away from Christianity.”
The Church of England responded acknowledging that they need to connect with Generation Z
As they put it
“while they may be less familiar with its message, that doesn’t mean they are less open to faith”.

I was rather taken with this comment by the Church of England
Because, at the time, I was also reading a book on spirituality
It was written by a research fellow at Cambridge called Philip Sheldrake
He too noted that a marked decline in young people no longer calling themselves “religious”,
However, he noted that they were describing themselves as “spiritual” instead
In other words, like every one of us who goes to Church, who wish to explore and understand the ultimate purpose in life
But does this necessarily represent a decline in Christianity
Or simply a change of emphasis?
And does a change in emphasis mark a decline in faith
Or simply a decline in organised religion?

This is a complex arena, but I think we have to be cautious about writing off Christianity too quickly
Because spirituality is an integral part of our faith
Indeed, St Paul in his letter to the Corinthians, himself makes reference to the “spiritual” and the “unspiritual”
Declaring that the spiritual “know…the mind of Christ” (1 Cor 2: 14-16)
And if young people want to know the mind of Christ, then this is surely something to celebrate?

At the same time, there are many different manifestations of spirituality which, in my view, speak directly to our world today
Just let me share a few with you

First, there is mysticism
This type of spirituality is associated with the quest for communion with God or the ultimate reality
And goes back to the earliest Christianity itself
In the third century, St Augustine of Hippo said about God “If I have spoken about it, I have not spoken about it, for it is ineffable”
There has always been an awareness of the mystical and, clearly, this has not been dimmed in time
My son and his new girlfriend recently spent a few days with us and we spent a very challenging evening talking about the beginning of the Universe
Although their language was not couched in religious terms, it was still a quest to wrestle with the origin of the world
In which God may have played a part as creator

Secondly, there is ascetical spirituality
The word ascetic comes from the Greek word “askesis” which means training or discipline
And typically describes practises of self-denial, austerity and abstention as a path to spiritual enrichment
Monasticism is the most obvious example in Christian life
But this asceticism is also reflected by many young people today
Vegetarianism, cycling or taking public transport to cut down on fossil fuels, using second clothes or simply seeking the “good life”
Are all manifestations of an ascetical desire to liberate themselves from the destructive material pre-occupations of this world

Thirdly, there is what is termed prophetic-critical spirituality
Which in essence is a commitment to social justice
Lest we think this is something new, this type of spirituality goes back to the Old Testament
Where the prophets of Israel offered a radical critique of the established social order
Following on from that tradition, prophetic-critical spirituality has never been more alive
Today, social awareness and activism is at an all-time high
Climate change, social justice, health care and education are once again at the top of the agenda
Are the activists just a social nuisance or could it be that they discern “know the mind of Christ”?
I very much think it is the latter, but we fail to recognise it as such as they might too

You might reasonably ask why I have decided to focus on spirituality in my sermon today?
The reason was that, this week on Thursday, we celebrated the life of Evelyn Underhill
She was a mystic in the Anglo Catholic tradition of the Church and the first women to lecture the Church of England in spirituality
Her spirituality originated outside of the Church but came to enrich it
Importantly, for Underhill, Christian mysticism demanded the selfless service of others
Manifesting the mind of Christ in charity and social action
And, I could not help wondering what she would have made of the present time and the recent survey by the Office for National Statistics?

Of course, we will never know, but I suspect, like me, she would not be downcast at all
The fact that there are 10 million Christians under the age of forty is enormously exciting
And the fact that so many see themselves as “spiritual” as opposed to “religious” is exciting too
The fact that so many recognize the value of detaching themselves from the material
Committing themselves to social justice and seeking the ineffable
And are all signs, in my opinion, that faith is as strong as it has ever been
Indeed, it might be the case that religion has not been dimmed at all
As we heard from the reading this morning, we are all invited to God’s banquet
It may simply be the case that many have responded but are sitting on a separate table